A Life of Jesus is an introduction to the life of Christ by renowned Catholic Japanese novelist Shusaku Endo, the author of Silence, a book set during the early persecutions of Christians in Japan. Much of Endo’s work revolves around the tensions of being a Catholic in a very non-Christian country, and this book was written as a guide to the life of Christ specifically for people with a Japanese religious disposition who are less receptive to harsh, jealous, father-figure Gods.
A Word in Season: Isaiah’s Reception in the Book of Mormon by Joseph M. Spencer (University of Illinois Press, 11/21/2023) is a scholarly exploration into the interplay between the biblical prophet Isaiah and the narrative fabric of the Book of Mormon
Jindra, Ines W., Jenna Thompson, and Nicholas Evans. “Experiences of leaving ‘high-cost’ religious groups and the concept of the ‘biographical trajectory’: relevance for social work.” Journal of Religion & Spirituality in Social Work: Social Thought (2024): 1-26.
“Followers of God” Anecdotally it seems that 21st century society is obsessed with “leadership.” Students are encouraged to be leaders, we are raising a generation of leaders, and leadership is considered a virtue up there with honesty and hard work. This sentiment has always struck me as being a little Ponzi-scheme-ish. Quite simply, by definition not everybody can be a leader, and emphasizing leadership not so implicitly degrades the followers, when in actuality the leaders are nothing without the followers. If anything, I think there are too many people trying to be leaders, and that aspiring to be a leader is not necessarily a virtue, with a surplus of people wanting to be leaders without a willingness to be a follower. The phrase “overproduction of elites” comes to mind (I got the term from Ross Douthat at the NY Times, but I’m not sure if it’s original to him). We have raised a generation or two that they will all be presidents, A-list actors, public intellectuals, great civil rights leaders, and yes, General Authorities, and not with the idea that having a typical 9-5 job, family life, and secretarial calling is a fulfilling and worthy existence. As a result, we’re left with a bunch of disgruntled middle agers who didn’t “make it” because the number of slots available is drastically less than the number of people aspiring for them. (As an aside, a common critique of this point is that…
I only truly disagree with Jonathan on one point from his recent post about the new hymnal, and it’s probably not the part you would expect.
While we Latter-day Saints have our apologists and reason-based arguments for faith and defenses against attacks on the faith, those are, by our own admission, to help create a place for faith or respond to criticisms that attack that faith, we are careful to formally base our religious epistemology in the numinous, personal spiritual experience. In contrast, there is a line of thinking in some Christian circles that the resurrection’s eyewitness accounts are compelling enough to force any reasonable person to accept the reality of the resurrection based on sound historical evidence alone. I’ve heard these arguments a number of times from a number of sources, and while I (rather conventionally and boringly) ultimately don’t find them compelling from a historiographical point of view, they are interesting. Where Mormonism comes into these debates is that a common skeptical rejoinder has become “well, if we are forced into believing in the resurrection because of these eyewitness accounts, what about the Book of Mormon witnesses?” And then the response often tends to devolve into distorting what the witnesses were or did, because ultimately the point is a good one. (One of the Protestants making this argument is renowned apologist William Lane Craig, and Stephen Smoot has already done a more thorough analysis of Craig’s views on the Church.) Protestants aren’t the only ones whose truth claims have eyewitnesses, and once you step outside of their theological world there are other examples of…
“Hearing the gospel in their own tongue” A January 2024 report on advances in AI and what they mean for the Church New Unicorn-startup-on-the-block Elevens Labs has rolled out a more refined dubbing/translation service. Now one can simply upload any video under 45 minutes long and hear it in one of 27 different languages in the voice of the speaker. (Somebody should “back translate” Elder Uchtdorf speaking in German back into English to see how close it gets). Word on the street is that it is pretty accurate. Implications for the Church: A lot of the more esoteric debates about things in the Church like Egyptian papyrology, how Elder so-and-so’s remark might be interpreted by this or that group, and ancient Mesoamerican population growth rates were the purview of the sociocultural elite in the Church in English-speaking countries. Google Translate solved some of this, but increasingly even more popular content such as podcasts or YouTube channels from Church and Church-adjacent (or anti-Church) influencers is going to be widely available to the international Church. I suspect Church influencer culture going international will be a net bad thing, but I might be wrong. Obviously, this could make General Conference translations much, much more efficient, although if it’s still not 100% equivalent I suspect the Church will continue with traditional translation (and even if it is institutional inertia and internal incentives will probably keep the translation department there for the time being). Still,…
Start practicing not hating the new hymn book now.
Interpreting the scriptures is a vital part of the Judeo-Christian tradition. In a recent interview at the Latter-day Saint history blog From the Desk, Joseph Spencer discussed a particular approach to interpreting the Bible—Biblical Theology. In particular, he focused on recent developments in Latter-day Saint Biblical Theology. What follows here is a co-post to the full interview.
Latter-day Saint Perspectives on Atonement is a fascinating journey through the scriptures and teachings of The Church of Jesus Christ of Latter-day Saints about the Atonement of Jesus Christ.
In the latest hullabaloo about the new Communications Director for the whole Church, the UN-is-trying-to-take-over-the-government black helicopter types are being prominently platformed in the media, as if the only concerns with the new Director are coming from people in Northern Idaho with stockpiles of weaponry who are concerned with his past employment by the UN Foundation (which, incidentally, isn’t even run by the UN). However, there are some real concerns with having upper-level management who are not “on-mission.” The fact is that for a variety of reasons the Church often finds itself in the maelstrom of hot-button, sexuality-related topics (although maybe that’s fading in the mirror? In the next few years there will be college students who weren’t even alive during Prop 8…), and it needs somebody in its corner on these issues that it can trust will actually promote its own interests, even if it might reflect poorly on him among the cocktail scene as he works for what is fundamentally, and will be for the foreseeable future, a heteronormative faith. Of course I’m sure that he will say one thing when the brethren are in the room, but there are a thousand little decisions in strategy, hiring, promotions, and the like where there is enough plausible deniability where he could be running interference on those exact issues where the Church is in conflict with the conventional wisdom of the cocktail crowd (which are going to be the exact…
Back in the day, the census would record the literacy of respondents (in any language), so I used the IPUMS data (that I have used in several posts before) to access the complete censuses of pioneer Utah and look at literacy across time by gender. The complete US census data across all the years literacy was asked was big enough that it would have taken hours for my computer to crunch the numbers, so I selected Texas and Vermont (the two states on either side of Utah in terms of FIPS codes).The jump in illiteracy in 1870 is an artifact of the fact that that was the year when they began asking the question to anybody 10+ instead of 20+. As seen, Utah actually had relatively high literacy, higher than Vermont during the same time. Additionally, the gender gap in literacy was negligible, while in Vermont men were more literate, while in Texas women were more literate. Code is here.
In the scriptures, we find (among other things) stories we slip into in order to make sense of our lives. We are Adam and Eve, Joseph preparing for a famine, David facing Goliath, Alma the Younger looking back at his choices. We teach people to seek answers by earnestly praying like Joseph Smith in the Sacred Grove. I’ve never been the rich young man, but I’ve been a good Samaritan a time or two. And I was once Lehi, warned to take my family and flee. I mean that metaphorically, but not figuratively.
Most of us have at some point checked our phone while driving. However, for a small minority of cases somebody walks in front of us and gets killed. We then (somewhat rightfully) blame the distracted driver for the death, even though most of us have inadvisedly checked our phone while driving, and it’s just the bad luck of being in the wrong place at the wrong time that led to it being much more serious than a peccadillo of checking our phone when we know we shouldn’t. This principle is known in philosophy as “moral luck.” We often blame people for things that they do not in fact have control over. In this case, we have control over checking the phone, but not in somebody being in the wrong place and the wrong time and interacting with the phone checking leading to an accident. A while ago I had a conversation with a friend where the issue came up whether we would prefer if our child was “Actually Gay”™ or “Fashionably Queer”™. (As I’ve mentioned before here, this discussion is less theoretical for me, since given what we know about fraternal birth order effect on male homosexuality, and my own family structure, I have about an even chance that at least one of my sons will be gay.) After thinking it over, I decided the former. If I had a son that was biologically gay, I’d assume that the moral…
By Mike Winder When Nephi says he is “large in stature” does that mean he is merely “tall and muscular” or something else? Sometimes in the Bible stature means height, such as “a man of great stature” in 2 Samuel 21:20 speaking of the man born to the giant of Gath.
When it comes to human evolution or deep human history, there’s a sort of begrudging acceptance in Church culture of its possibility, or it’s used as some cudgel in a broader debate about biblical errancy or how symbolic Adam and Eve were, but very few have taken it any further and really sat down and thought through its theological implications and extensions on its own terms. The fact is that for much if not most of our time on earth we lived alongside, and had children with, entire other species that looked like us and could have also been religious and spoken to God as well. One of the few attempts to really think through the implications of pre-Sapiens hominids is Hugh Nibley’s excellent “Before Adam” (note: saying that I think it’s excellent does not mean that I agree with everything in it), where he points out Do not begrudge existence to creatures that looked like men long, long ago, nor deny them a place in God’s affection or even a right to exaltation—for our scriptures allow them such. Of course, the first question that is typically raised is how these creatures relate to our own existence. At what point did we become “as the Gods”? As Nibley points out, for large swaths of humankind’s existence we only see the most rudimentary tools and very slow technological innovation and dispersion, on the order of thousands of years. He argues that…
One type of journalism I particularly enjoy not reading is the LDS-shaped hole in long-form articles about the agonies of American Christianity.
Where I actually am while writing this as a Boltzmann Brain When I was younger there was a chain of thought I had regarding my testimony that hinged on Bayesian logic (although I didn’t know the term at the time). Bayesian statistics and logic is a field that incorporates prior probabilities into current probabilities. For example, I heard (I don’t know if this is true) that most positive HIV tests are false positives, even though the false positive rate is low, say 5%. This is because, while the false positive rate is low, the chance that somebody actually has undetected HIV is quite a bit lower. Therefore, while the chance of you getting a positive HIV test when you don’t have HIV is low, the chance of you getting a positive HIV test when you don’t have HIV conditional on you already having a positive HIV test is high. In terms of testimony. For me personally I haven’t had one huge Moroni’s promise experience, but rather a lot of accumulated ones and the occasional big one (usually when things are hitting the fan). Of course, motivated reasoning and feeling is a thing, so there is always the possibility that since I have been raised to believe that I would feel spiritual confirmations of the truth claims of the Church, then in some subconscious level I produced such confirmations. (Of course, if that were the case my testimonial route would…
We’re getting closer to the new hymnbook/songbook being released. I talked about some updates last August, but there has been some other information that has come out since then.
Martha Hughes Cannon was a notable, if complicated, woman in Utah history. Although somewhat forgotten (partly due to her son burning all her journals, at her request), she has become more widely remembered in recent years. In a recent interview at the Latter-day Saint history blog, From the Desk, biographer Constance L. Lieber shared some of her thoughts on this fascinating individual. What follows here is a co-post to the full interview.
Ehat, Stephen Kent. “Asymmetry in Chiasms, With a Note About Deuteronomy 8 and Alma 36.”Interpreter: A Journal of Latter-day Saint Faith and Scholarship,Volume 59 (2023)
[As I was going through my files, I found this draft that written four years ago. As it has about 24 hours of relevance left, I’m publishing it now. Happy New Year.] When I teach Revelation 1-11 to my youth Sunday School class, I’ll probably start off by saying something about gasoline.
In a long-ago post, John Fowles referred to a Book of Mormon couplet as the book’s thesis: Inasmuch as ye shall keep my commandments ye shall prosper in the land; but inasmuch as ye will not keep my commandments ye shall be cut off from my presence (2 Nephi 1:20)
