John A. Widtsoe was an influential apostle and theologian in the Church who came from a scientific background. In a recent interview at the Latter-day Saint history blog From the Desk, biographer Thomas G. Alexander discussed the life and contributions of this apostle-scientist. What follows here is a co-post to the full interview.
When Moses was called by YHWH, he asked the Lord, “when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?” In response, YHWH said, “I Am That I Am” (Exodus 14:13–14). This type of “I am” statement is significant and has echoes throughout the Bible. A recent interview with Joshua Matson at the Latter-day Saint history blog From the Desk highlighted the types of “I am” statements that are also found in the Book of Mormon. What follows here is a co-post to the full interview.
“Placentero nos es trabajar” or “Despedida” is one of the more popular hymns that is included in Latter-day Saint hymn books, written by a Latter-day Saint, but not in the English hymnal at this time. Hence, I’ve been consistent in pointing it out as a likely candidate for inclusion in the forthcoming hymnal. While I’ve talked about this hymn in the past, this post will serve two purposes—first, it is going to be where I pick up the Mexican Mission Hymns series. Second, it’s also a co-post for a recent interview with John A Gonzalez—the grandson of Andrés Carlos González, the author of the hymn—at the Latter-day Saint history blog From the Desk.
Interpreting the scriptures is a vital part of the Judeo-Christian tradition. In a recent interview at the Latter-day Saint history blog From the Desk, Joseph Spencer discussed a particular approach to interpreting the Bible—Biblical Theology. In particular, he focused on recent developments in Latter-day Saint Biblical Theology. What follows here is a co-post to the full interview.
Martha Hughes Cannon was a notable, if complicated, woman in Utah history. Although somewhat forgotten (partly due to her son burning all her journals, at her request), she has become more widely remembered in recent years. In a recent interview at the Latter-day Saint history blog, From the Desk, biographer Constance L. Lieber shared some of her thoughts on this fascinating individual. What follows here is a co-post to the full interview.
As Jonathan has been pointing out in his posts about Reading the Book of Mormon in wartime and Book of Mormon historical revisionism, we are only a few weeks out from starting the next year of the reading cycle. Come, Follow Me 2024, will focus on the Book of Mormon. We’ve had posts and discussions about what are some good resources in the past, such as the one David Evans put up about this time during the previous reading cycle that are worth looking over in preparation. But there are some good resources that are more recent that are worth discussing as well.
While the Joseph Smith Papers project is, in many respects, wrapping up, other presidents of the Church—including Brigham Young— have begun to receive more attention and papers projects of their own. In a recent interview at the Latter-day Saint history blog From the Desk, Ronald K. Esplin discussed some of his observations about the first volume of the Brigham Young journals to be published by what could be called the Brigham Young Papers Project.
It is not an uncommon experience in the history of The Church of Jesus Christ of Latter-day Saints for a member of the First Presidency or Quorum of the Twelve other than the president of the Church to functionally run the Church or to have a huge impact on the Church. In the twentieth century, for example, J. Reuben Clark, Harold B. Lee, and Gordon B. Hinckley played that role when the older members of the First Presidency were in poor health. In the nineteenth century, the most prominent example is George Q. Cannon. In a recent interview at the Latter-day Saint history blog From the Desk, Kenneth L. Cannon spoke about his George Q. Cannon biography and why George is so important. What follows here is a copost to the full interview.
The Book of Abraham, chapter 3 is, in many ways, the most important foundational text for the Latter-day Saint concept of a premortal existence. In it, Abraham is shown his own foreordination to be a leader in God’s work as well as the events of the War in Heaven. In a recent interview at the Latter-day Saint history blog, From the Desk, Stephen Smoot discussed the foreordination of Abraham. What follows here is a co-post to the full interview.
Why do Latter-day Saints regard the King James Version as the official English translation of the Bible for the Church? It’s a question that has been asked many times by different people, especially since there are translations in modern English that have a better textual basis in Greek manuscripts. In a recent co-post at the Latter-day Saint history blog From the Desk, Thomas Wayment discussed why Latter-day Saints use the King James Version (KJV). What follows here is a copost to the full interview.
The recently-published Restorations: Scholars in Dialogue from Community of Christ and The Church of Jesus Christ of Latter-day Saints is a fantastic glimpse into the similarities and differences between the two largest churches that emerged from the legacy of Joseph Smith, Jr. One of the highlights was a discussion between Keith J. Wilson and Lachlan E. Mackay about the First Vision. An interview over at the Latter-day Saint history blog From the Desk with Keith J. Wilson highlighted some of what they had to say on the topic. What follows here is a co-post to the full interview.
I have to admit that I have had an ongoing fascination with the King Follett Sermon. I had been acquainted with bits and pieces of it here and there, but only really became familiar with the full text early on in my mission. But it has shaped a lot of my theology and views in the years since then. Apparently, I’m not alone – William V. Smith just published an entire book about the sermon (The King Follett Sermon: A Biography [BCC Press, 2023]) and talked about his research in a recent interview at the Latter-day Saint history blog From the Desk. What follows here is a co-post to the full interview.
The Church of Jesus Christ of Latter-day Saints saw a group of highly-impactful university professors during the 20th century who helped to shape Latter-day Saint thought. For many, Hugh Nibley, Truman Madsen, Eugene England are a well-known part of their experience with the Church. Another figure that deserves to be remembered in that group is Lowell Bennion. In a recent interview at the Latter-day Saint history blog, biographer George Handley discussed Lowell Bennion and his contributions to the Church. What follows here is a co-post to the full interview.
A favorite speaker at general conference when I was growing up was Neal A. Maxwell. Eloquent and deeply thought out talks were something of a hallmark for him, with plenty of alliteration thrown in for good measure. His life and discipleship was discussed in a recent interview with Bruce C. Hafen at the Latter-day Saint history blog From the Desk. What follows here is a co-post to the full interview.
At the last general conference, I was impressed by something briefly mentioned by Quentin L. Cook. He talked about a seventh-generation member from Tahiti, with her ancestors joining the Church in 1845 (2 years before the Latter-day Saints in the U.S. migrated to Utah/Deseret or Brigham Young organized the First Presidency). It was a brief (but important) reminder that the history of the Church is larger than the United States and the United Kingdom, even in the earliest days of the Church. While Micronesia and Guam do not have as long of a history with the Church as Tahiti or Hawai’i, they still are home to notable populations of Latter-day Saints and a rich history. In a recent interview at the Latter-day Saint history blog From the Desk, R. Devan Jensen discussed the history of the Church in Micronesia and Guam (in connection with the book Battlefields to Temple Grounds: Latter-day Saints in Guam and Micronesia).
Today marks the 200th anniversary of the day Joseph Smith said that he saw the golden plates, with last night being the anniversary of the evening that he recalled the Angel Moroni appearing to him. Yet, from time to time, there have been questions raised about whether Joseph Smith consistently said that it was Moroni who appeared to him. A couple of those questions have been addressed in posts from the Latter-day Saint history blog From the Desk about the Angel Moroni and the Salamander Letter. What follows here is a co-post, focusing on the question of who Joseph Smith claimed to have been visited by.
Joseph Smith claimed that the Book of Abraham was a translation of some of the papyri he purchased along with some mummies in Kirtland. It is difficult to ascertain the full nature of those papyri since a lot of them burned. But we can learn some about the history of those papyri from the fragments which remain. In a recent interview at the Latter-day Saint history blog, Kerry Muhlestein discussed some of what we know about the ancient owner of the Book of Abraham papyri. What follows here is a co-post to the full interview.
The Community of Christ and The Church of Jesus Christ of Latter-day Saints are sibling churches, both descending from the early Latter Day Saint movement. Since each group went their own way after the death of Joseph Smith in the 1840s, however, they have spent the last 170+ years growing and developing in different ways. In a recent interview over at the Latter-day Saint blog From the Desk, Kat Goheen (member of the Community of Christ) and Joshua Sears (Latter-day Saint) discussed how the two groups have developed differently in their approach to scriptures. What follows here is a co-post to the full interview (a shorter post with excerpts and some discussion). First off, what are the differences in canonized scriptures in each community? Both groups accept the Hebrew Bible, New Testament, Book of Mormon, and Doctrine and Covenants in their canon. (The Pearl of Great Price was a later addition to the Latter-day Saint canon, so was never a thing in the Reorganization.) The Doctrine and Covenants is different. As Joshua Sears summarized about the differences between the Doctrine and Covenants: “The obvious difference is that we each include new revelations that the other church does not accept.” At the time that the two groups split, the Doctrine and Covenants consisted of most of the sections up through Section 107 in the Latter-day Saint version, along with Section 133 and 134. Most of the sections after 107 were added to…
A couple years ago, The Church of Jesus Christ of Latter-day Saints included a list of the covenants made during the endowment session in their general handbook. It was a surprise, to be sure, but a welcome one. Yet, I missed a part of the significance of the text presented until reading a recent interview with Samuel R. Weber over at the Latter-day Saint history blog From the Desk—not only are the specific covenants included, but definitions were as well. In particular, the Law of the Gospel, had an official definition pinned down for the first time in recent history, which is the subject of the interview.
Jesus the Messiah was the son of a righteous and godly woman named Mary, through whom he had many ancestors discussed in the Hebrew Bible. Among those were several remarkable women. In a recent interview at the Latter-day Saint history blog, Camille Fronk Olson discussed some of the women in the genealogy of Jesus. What follows here is a co-post to the full interview.
I know I’ve talked a bit about Joseph F. Smith (JFS) lately, but the Latter-day Saint history blog From the Desk recently shared another interview about him. This time around, Dennis Horne spoke about Joseph F. Smith’s succession to the presidency of the Church, but it also covers other info about this pivotal president of the Church. What follows here is a co-post to the full interview (a shorter post with quotes and some commentary by myself).
The Joseph Smith Papers recently released a final podcast series, the Road to Carthage podcast, focusing on the final days and immediate aftermath of Joseph Smith’s life. It was an explosive time, filled with tension both within and outside of the Church of Jesus Christ of Latter Day Saints. In a recent interview at the Latter-day Saint history blog From the Desk, podcast host Spencer W. McBride talked about the events that led to Joseph Smith’s death in 1844. What follows here is a co-post to the full interview (a shorter post with excerpts and some discussion). An important piece of the picture when it comes to events leading to Joseph Smith’s death is the way that information was shared at the time and place and the impact that had on public opinion. As McBride explains, the mechanism mostly focused on a network of local newspapers: There was no national newspaper that reached readers throughout the country. Instead, local newspaper editors borrowed liberally from each other, reprinting articles wholesale. This meant that really interesting news and opinions in one part of the country could eventually receive national coverage through this exchange network of newspapers. So, there was great potential in operating a newspaper, even far away from the country’s centers of population and power. Two newspapers in particular played a key role in the story: The Warsaw Signal was the premier venue for anti-Mormon editorials in Illinois. That paper stirred…
Joseph F. Smith “(remember the F)” is one of the most important and influential presidents of The Church of Jesus Christ of Latter-day Saints, even though he isn’t frequently discussed in church settings. It was during his administration that the Church really started to take on its current form – rejection of polygamy, modern monetary auditing systems, the first attempts at correlation, temples outside of the United States, our understanding of priesthood as an entity unto itself, the vision that is now D&C section 138 was received, and the purchasing and development of historical sites all were developments overseen by Joseph F. Smith. As a person, Joseph was also extremely complex, making him a fascinating subject to study, as Steven Taysom’s recently-released biography Like a Fiery Meteor: The Life of Joseph F. Smith demonstrates. In a recent interview with the Latter-day Saint history blog, Steven Taysom discussed a bit about the life of Joseph F. Smith. What follows here is a co-post to the full interview.
A central question about the Book of Mormon that has been asked over and over again is whether it is an ancient document or a modern one. Despite being asked and answered by so many people, that question is still being argued and fought over and probably will be indefinitely. But what other questions are being asked about the Book of Mormon? In a recent interview at the Latter-day Saint blog From the Desk, Joe Spencer and Nick Frederick talked about some of those questions in a discussion about the field of Book of Mormon studies. What follows here is a copost to the full interview (a shorter post with excerpts and some discussion.
There is an apocryphal story about John Taylor that was shared by Leonard Arrington: Shortly after the death of the Prophet Joseph Smith in June 1844, a prominent eastern visitor to Nauvoo[, Illinois] was being ‘shown around’ by Apostle Taylor. He remarked to Brother Taylor that he sincerely regretted the murder of the head of the Mormon Church. Brother Taylor got a twinkle in his eye at this reference to the ‘head of the Church’ and replied, ‘Yes, and isn’t it wonderful that on the on the third day he arose from the tomb and came back to administer to the Saints’ (Leonard Arrington Journal, 14 May 1973). It’s a fun play on expectations, but also goes to the point that Jesus Christ, rather than Joseph Smith, is at the heart of the Latter-day Saints’ religion. In a recent interview with historian Keith Erekson at the Latter-day Saint blog From the Desk, he pointed out ways in which Joseph Smith taught about Jesus Christ and about God. What follows here is a co-post to the full interview.
I posted about Book of Abraham translation a couple weeks ago as part of a co-post on an interview with Stephen O. Smoot. This time, we’re looking at a different interview with Michael Hubbard MacKay, who had a different perspective about Joseph Smith’s translation projects. The interview on Book of Mormon translation is over at the Latter-day Saint history blog From the Desk, so what follows here is a co-post to the full interview (a shorter post with excerpts and some discussion).
One of the more pivotal events in the development of both Christianity and modern Judaism was the First Jewish Revolt, which started in 66 CE and culminated in the destruction of the Temple in Jerusalem in 70 CE. In a recent interview at the Latter-day Saint history blog From the Desk, Jared W. Ludlow discussed this event in connection with his chapter in New Testament History, Culture, and Society: A Background to the Texts of the New Testament. What follows here is a co-post to the full interview (a shorter post with excerpts and some discussion). To start, Ludlow discussed what the First Jewish Revolt was: The First Jewish Revolt beginning in AD 66 was an attempt by the Jews in the Roman province of Judea to gain independence from Rome. Rome had dominated the region since 63 BC, mostly under vassal kings like Herod, but also directly with procurators and prefects. The revolt culminated in a siege on Jerusalem and the subsequent destruction of the Jerusalem Temple in AD 70. Some of the rebels held out, particularly at Masada until AD 73. . . . There were various factors that caused the Jewish Revolt. There was long-simmering animosity among the populace against the local vassal kings and elites who worked closely with Rome. This animosity fed the rise of Zealots who wanted to purge the land from foreign, corrupt influence and return greater control of religious traditions to their understanding of…
When Joseph Smith used the word “translate”, it meant something different than what we usually think of as translating. The Book of Abraham is a very intriguing example of the process that, while it still has a lot of unknowns, does provide some insight into the process. In a recent interview at the Latter-day Saint blog From the Desk, Stephen O. Smoot discussed the Book of Abraham translation. What follows here is a co-post (a shorter post with some excerpts and discussion).
Temple rituals form an important part of Latter-day Saints’ covenant relationship with God. A recently-released book by Jennifer C. Lane entitled Let’s Talk About Temples and Ritual delves into the importance of temple rituals. Lane has shared some of the insights she gained that are captured in that book in an interview with the Latter-day Saint history blog From the Desk. What follows here is a co-post to that interview (with some related information from a second interview included as well).