• 34 responses

    In the spirit of President Hinckley’s six be’s, I’d like to submit some suggestions for visiting/home teaching etiquette. Here are my 12 be’s of assigned teaching. Please add your own! Read More

  • 9 responses

    A couple of years ago, Noah Feldman published “Orthodox Paradox,” an essay in which he recounted some of the tensions of being an Orthodox Jew in the modern world (I ran across it reading The Best American Spiritual Writing 2008). Increasingly, being an orthodox anything in the modern world raises some of the same tensions. Read More

  • ,

    12 responses

    We are delighted to welcome Alison Moore Smith as a Times and Seasons guest blogger! Read More

  • ,

    8 responses

    Thursday night I heard a short piece on the radio that brought me close to tears. Part of NPR’s on-going series of personal essays called This I Believe, the segment illustrated for me the meaning of true forgiveness as perfectly as anything I’ve ever heard. The essay was delivered by two people, Ronald Cotton and Jennifer Thompson-Cannino. Ronald is a man who spent 10 1/2 years in prison for a crime he did not commit based primarily on testimony given by Jennifer, a woman who had mistakenly picked him out of a line-up as the man who had raped her. Read More

  • ,

    125 responses

    Do we have a right to wear garments? If we do, how far does that right go? What , kind of right is it? Is it a human right? Or a legal one that might disappear and reappear as we pass national boundaries? Read More

  • ,

    Laura Liona Rees was born in Brigham City, Utah, in 1876, to LDS parents (her father had emigrated as a convert from England; her mother was born at Council Bluffs). With only an eighth grade, district school education, she studied for and passed the test to be licensed as a grade school teacher. Then she became one of the first women to attend Utah State Agricultural College (now Utah State University) at Logan. Read More

  • If you’re going to be disappointed by a J. Golden talk that doesn’t fit the swearing-elder stereotype, stop reading now. This isn’t that kind of J. Golden story. It is a talk the future Seventy gave to a small South Carolina branch in 1891 during a period when local members – including a woman – had been whipped and shot at, their homes ransacked, and the missionaries ordered out of the county at gunpoint. Read More

  • Richard Turley, Will Bagley, and Forrest Cuch will present a panel discussion this coming Thursday (March 5) at Utah Valley University. These panelists have very, very different perspectives on the events at Mountain Meadows, so bringing them together should make for an exciting conversation. Read More

  • ,

    15 responses

    Since more people are budget-minded these days, I thought I’d begin an occasional series of frugal ideas. Read More

  • 11 responses

    It’s hard for Mormons to find an accessible doorway into theology. David F. Ford’s short book Theology: A Very Short Introduction (OUP, 1999) is the first I’ve found to really give me some traction with this elusive subject. Read More

  • The original Keepapitchinin printed this “editorial” in 1870: Confidential. We have received the following letter: ”Dear Sir: – a confidential friend having notified us that you can be relied on we send you the enclosed circular.” Read More

  • , , , ,

    7 responses

    There are a number of Mormon pamphlets and books that have achieved a kind of semi-canonical status within Mormon studies. Everyone agrees, for example, that Parley P. Pratt’s Key to the Science of Theology or John Taylor’s Mediation and Atonement are key texts for understanding nineteenth Mormon thought. If any evidence is needed, both texts, I believe, are still in print. At the very least both have produced modern reprints. I have a proposed addition to the canon, George Q. Cannon’s A Review of the Decision of the Supreme Court in the Case of Geo. Reynolds v. the United States. Read More

  • , , ,

    30 responses

    “And again, it shall come to pass that he that hath faith in me to be healed, and is not appointed unto death, shall be healed. He who hath faith to see shall see. He who hath faith to hear shall hear. The lame who hath faith to leap shall leap.” (D&C 42:48-51)   Read More

  • 10 responses

    Do you know of any good source dealing with Mormon attitudes toward and/or involvement in the Spanish-American War? Please give me your ideas in the comments. Thanks! Read More

  • 11 responses

    From nearly the moment Thomas L. Kane walked into Mormon history in 1846, Latter-day Saint leaders promised that his name would long be honored by the Saints. In part, they wanted to bolster Kane’s determination to take the deeply controversial stance of defending the Mormons. When his father John, a powerful federal judge, learned of Kane’s decision to befriend the Mormons by traveling to their refugee camps in Iowa in 1846, he saw only potential ruin in associating with such a disreputable cause. “The case has no bright side,” he lamented, as Tom “is about to deal a blow to… Read More

  • ,

    3 responses

    Richard E. Turley will be speaking at the Wesley Theological Seminary this coming Sunday. Last year I posted a couple of notices about a great series of events that Greg Prince, co-author of David O. McKay and the Rise of Modern Mormonism, hosts every few months at his house in Potomac, Maryland. Read More

  • ,

    Genesis and Geology Read More

  • ,

    3 responses

    Church Historian Marlin K. Jensen and Asst. Church Historian Richard E. Turley Jr. will be among the many speakers at this year’s BYU Church History Symposium.  The event is free, open to the public, and requires no registration.   More information can be found at the symposium web page.   Full announcement below. Read More

  • 17 responses

    I was intrigued by Adam’s link: “Legitimacy is the most precious resource of the state and should not be frittered away like this.” Read More

  • 9 responses

    Scholars of Mormonism (like scholars of most topics) need to find ways to connect their subject to larger scholarly debates and frameworks. Mormon academics have used frameworks from American religious history to western history to the history of family and gender to legal studies. Another possibility is communal studies. Read More

  • 35 responses

    The Bloggernacle has been awash lately in awards: Mormon of the Year, Mormon of the Year, 1950-present, and the Boggs-Doniphan Award. This last one asked for the most influential non-Mormon on Mormonism within the last year, for either good or ill, named about Missouri’s Governor Lilburn Boggs who infamously issued an Extermination Order against the Mormons in 1838 and for Alexander Doniphan, a Missouri militia leader who refused to execute Joseph Smith and other church leaders during the same conflict. In that same spirit, my question is: Which outsider has most influenced Latter-day Saint history, either positively or negatively? Read More

  • , , ,

    36 responses

    Of late I have been thinking of late about how to read Mormon scriptures.  In particular, I have been working on some passages in the Book of Mormon on legal interpretation and thinking about how best to approach these sections.  By and large, it seems to me that there have been three basic models of how to read LDS scriptures.  First, there has been what I think of as an external, sectarian reading.  This consists essentially of proof texting in debates and discussions with Protestant outsiders.  There is a sense in which this is the oldest kind of LDS hermeneutic.  The first… Read More

  • 20 responses

    I recently finished The Theocons: Secular America Under Seige and put up a short post on it elsewhere. But as I continue to mull it over I have a different idea to float than I discussed in the other post, namely that the rejection of Mitt Romney as a presidential candidate by religious conservatives in the Republican Party marks a triumph of sectarianism over politics that will undermine (or already has) the political influence of the theocons, to whatever extent you grant they have had influence. Read More

  • ,

    50 responses

    This is just a post about Keynesian mulitpliers with no particular religious content.  You have been warned and forewarned.   Read More

  • 20 responses

    Nineteenth-century polygamy provoked a decades-long national shouting match over the evils and virtues of the practice. It also prompted a fascinating contemplation by Elizabeth Kane of women’s rights and marital sexuality. Read More

  • In a day when new temples are being announced by the handful, it’s easy to forget how far we have come in making priesthood ordinances available, convenient, and even non-life threatening. Read More

  • 4 responses

    Next Thursday, February 19th, David Hall of Harvard Divinity School will be giving a free public lecture at the Claremont School of Religion. Below is the text of the announcement; you may also download a color PDF version of the event flyer. Read More

  • 15 responses

    On June 20, 1854, Elizabeth Kane received a note from her husband that he had invited some “common men” for dinner. Elizabeth, then 17, had been married to Thomas Kane, her second cousin, for a little over a year. Read More

  • 24 responses

    In Mormon country, Thomas L. Kane is remembered, if at all, as the nineteenth-century defender of the Latter-day Saints and the hero of the Utah War of 1857-58. Read More

  • ,

    15 responses

    I am very glad to introduce to you our next guest blogger, Matt Grow. We thought this would be a good time to have Matt blog with us because he just had a book come out last week from Yale University Press, Liberty to the Downtrodden: Thomas L. Kane, Romantic Reformer, on an important and colorful figure in early Mormon history. Adam and I knew Matt when we were all graduate students Read More