Times and Seasons is excited to welcome our newest guest blogger, Mary E. Grey, who will be writing a series of posts from her current home in Jerusalem.
Times & Season Welcomes Mary Grey
Author: James Olsen
James is the husband of Erin Fairlight Olsen. Together they have conspired to doom their four children to a lifetime of mispronounced names: Gaebriel Joseph, Magdeleine Ysabelle, Myriam Reevkahleh, and Ewa Nuhr. Raised where the buffalo still roam in northeastern Wyoming, James learned how to Anglicize French while serving in the Missouri, St. Louis Mission. Afterward he thought so long and indecisively and with such passionately committed existential anguish about what to do with his life that finally BYU simply granted him a degree in philosophy. He then received a Master of Arts degree in International Affairs from George Washington University. Unable to subsequently handle the pressures of looming heteronormativity, however, he once again took up philosophy, this time at Georgetown. Currently he is in Doha, Qatar, hiding out from Georgetown, which, much like his wife, would really appreciate it if he just graduated.
Messianism as Ethical Futurism – Reading Nephi – 19:7-17
Nephi’s eclectic messianism can be read as prophesying an ethical futurism.
Engraving a Record, Engraving a People – Reading Nephi – 19:1-6
All my life I’ve imagined the Book of Lehi—those tragically lost 116 pages—as having been written by Lehi. But the Book of Lehi was engraven on plates
What’s in a Name? – Reading Nephi – 18:23-19:1
This post is part of a series of reflections on I Nephi. If you’re interested, the introduction to the series is here. To peruse earlier entries, click the authors tab at the top of the page and then click on my name.…
Failed Revolutions and Failed Patriarchs – Reading Nephi – 18:17-22
This post is part of a series of reflections on I Nephi. If you’re interested, the introduction to the series is here. To peruse earlier entries, click the authors tab at the top of the page and then click on my name.…
Flourishing Amidst the Storm – Reading Nephi – 18:9-16
Murmuring undermines one’s relationship with God and one’s ability to cope either with the storms of the cosmos or the wounds inflicted by our family members.
Driven Towards the Promised Land – Reading Nephi – 18:1-8
“And they did worship the Lord”—that’s the conclusion to the whole row. I wonder at it. What was the change?
Win the Battle, Lose the War – Reading Nephi – 17:48-55
The eternal cosmological drama in which we’re embedded demands that we work to reflect the divinity of our enemies back to them if we wish them to join with us in our Zionic alliance of apotheosis. And whether we do, that is what we ought to wish.
The Children of Israel – Reading Nephi – 17:23-47 – Part II
This is a powerful ethic. I feel its pull deeply. But there is a second half, a dark side
Mythology, Apology, and Plausibility – Reading Nephi – 17:23-47 – Overview
In mythically promoting our history we risk undermining it—at least we do so in today’s information age. But this chapter with Laman and Nephi sparring makes me think that perhaps this is always the case.
God’s Demand That We Suffer – Reading Nephi – 17:17-22
I don’t care what kind of faith you have, Nephi’s idea on the face of it is loony.
The Narrative of Divine Command – Reading Nephi – 17:13-15
Two remarkable items: the repetition of Nephi’s mantra concerning the need to keep the commandments of God in order to prosper and to see the hand of the Lord; the placement of this mantra immediately preceding Laman’s criticism.
Embodied Spirituality – Reading Nephi – 17:7-12
In passages like this one, Nephi strikes me as incredibly concrete and practical in nature—much more a Brigham Young than a Joseph Smith.
The Fleeting Joy of Bountiful – Reading Nephi – 17:4-6
Like the story of Moses (to which Nephi often refers) the story of Lehi’s & Saraiah’s exodus is epic and foundational, as well as typological.
Eight Years to Eternity in the Wilderness – Reading Nephi – 17:1-4
Sandwiched in between the Daughter’s of Ishmael’s complaints about their afflictions and Laman’s complaints about the women’s afflictions (16:35-36 and 17:20-21), Nephi acknowledges that they were indeed afflicted.
Mourning Brother Monson
One of the clearest signals of being one of the Mormon people is our unique experience of the passing of the head of our church.
God’s Favor and Human Arrogance and Contempt – Reading Nephi – 16:33-39
Perhaps I ought to be grateful that no such crisis demanding the voice of the Lord has come into my life. Or perhaps I should wonder at the silence of the heavens.
A note on my Reading Nephi series and scriptural interpretation generally
It’s hard for us, as humans, to pry apart the empirical from the normative—and for good reasons. Facts don’t come to us bare of value. Especially with regard to those facts that we appreciate and evaluate in existential contexts (i.e.,…
Mysteries of a Diachronic Narrative – Reading Nephi – 16:26-32
Why did everyone tremble when they looked on the Liahona?
Faithful vs. Secular Murmuring – Reading Nephi – 16:17-25
I can’t help but picture the women pregnant, nearing full-term. Nephi rarely mentions the women or their condition, but this strikes me as likely, almost a certainty; particularly when considering Sariah’s age.