What should the priesthood mean to us? How should it influence who we are and how we act? These questions are part of nearly every Mormon lesson on the priesthood these days, and lesson 25 of the Doctrine and Covenants Gospel Doctrine manual is no exception. And I think the following poem fits this basic topic well.
We’re not equal
God may be no respecter of persons, but everyone else is. We’re not equal, and the roles we fulfill in the church are not equal, so stop saying they are.
Mormonism and Embodiment: Learning from Killing
This week I finished reading On Killing: The Psychological Cost of Learning to Kill in War in Society, but I knew I would be writing about the book on Times And Seasons long before I finished it. Despite the seemingly narrow focus of the title, On Killing has broad and sweeping implications for understanding human nature, and it has particular if unexpected relevance to Mormon theology. I must start with the central thesis of the book, however, which is that humans have an incredibly strong inhibition against killing other human beings. The first quantified research in this field came from the work of S. L. A. Marshall who, in post-action surveys during World War II, found that only 15% – 20% of infantry rifleman in close quarters combat fired their weapons at the enemy. This result seems shockingly counter-intuitive, but Grossman draws on a wide range of data from other wars–everything from the campaigns of Alexander the Great to the American Civil War–to show that Marshall’s findings are not an anomaly. They are the norm. Grossman goes on to explain how the reluctance to kill factors into the complex nature of combat stress with more shocking historical data. He writes that “Prior to World War II, psychologists and military theoreticians… predicted that mass bombing of cities would create the same degree of psychological trauma see on the battlefield in World War I.” First Britain and later Germany endured precisely such massive…
Quick Reminder about Google Reader
Tonight at midnight, Google Reader will officially turn into a pumpkin. If you’ve been reading Times and Seasons (or any other blogs) with Google Reader, you should set up your transition before the end of the day today (if you haven’t already done so). There are a variety of popular alternatives available, and many of them have import-export features to help facilitate switching. And whatever your preferred method of information consumption, thanks for reading Times and Seasons!
Separation of Marriage and State?
Mormons have this fascinating relationship with America and Americanness. On the one hand, we often seem to be among the most American of Americans. Mitt Romney’s problem as a presidential candidate was not that he was weird, but that he was too normal (in a white, 1950s kind of way). To the extent that people thought he seemed alien, it was more because of his money than his religion. American political principles seem to even be more or less written into the Book of Mormon (of course, some similar material is in the Bible, too, including a denunciation of monarchy colorful enough for even Jefferson to admire). Joseph Smith himself ran for President, and the primary reason for his assassination may have been the fact that as a candidate, he spoke eloquently against slavery. On the other hand, before the church was twenty years old, the main body of Mormons had been essentially driven out of the United States at least twice, and the Mormon homeland in the Rockies was a part of Mexico when the Saints chose to build their Zion there. We fought and won a carefully restrained guerilla war with the Federal Army to maintain our independence and perhaps even our existence as a people and a church (mainly just by disrupting their supply chain and transportation, and arranging for them to enjoy some nice winter weather outdoors). We then treated them very kindly during their visit…
The aporias of the meethinghouse library
One of the rare privileges of being Sunday School President in a Mormon congregation – second only to holding the keys for sounding the bells to end class on the hour – is the occasional opportunity to fill in for the meetinghouse librarian.
Good News: I Was Wrong (Sort Of)
It looks like the people of California have not been disenfranchised nearly as much as I was concerned about in my post yesterday. They have been disenfranchised at the federal level, but not at the state level. In its decision yesterday, the Supreme Court nullified the ruling of the (federal) Ninth Circuit that Prop 8 is unconstitutional. Many onlookers assumed that meant that the holding of the trial court, from which the Ninth Circuit was hearing an appeal, would be decisive for California law, and since the trial court held Prop 8 unconstitutional, that would mean that Prop 8 was nullified. But apparently only an appellate court’s decision on unconstitutionality is decisive for California law. So the trial court’s decision may apply to the specific people involved in the case, but not to California generally. The dust has hardly settled from this event, and probably won’t settle for years, but it looks like Prop 8 still stands, as decided by the people of California. The ruling still says that the people of California may have the authority to make law themselves, but do not have the authority to defend it themselves at the federal level. It is upsetting to see a federal court refusing to recognize the fundamental principle of “government of the people, by the people, for the people” (as Lincoln memorably put it). However, if the lack of a defender means federal appelate courts won’t make any decision…
Science, Mormonism, Dialogue
The good news: There is more room for dialogue between science and Mormonism than between science and other conservative Christian viewpoints. Most Latter-day Saints don’t feel threatened by science. The bad news: Some Latter-day Saints do come to see the relation between science and Mormonism as one of conflict rather than dialogue, and sometimes science wins that debate in their head. Why do some Mormons see science and Mormonism as an either/or choice rather than a helpful partnership?
Democracy at the Discretion of the State
The Supreme Court of the United States of America today informed us that the people are no longer in charge of this country. The Declaration of Independence states that governments derive “their just powers by the consent of the governed.” In the spirit of that principle, 26 states, and many city and local governments, allow citizens to approve legislation directly by popular vote in cases where their legislature does not address their concerns. However, we learned today that if citizens put in place a law that the people in public office don’t happen to like, it can be ignored. The Supreme Court today explained that citizens may have the authority to put a law in place, but they do not have the authority to defend it in court. When California’s officials chose not to defend Proposition 8 against a constitutionality challenge, citizens stepped up to defend it, but the Court declared that they lack “standing” to participate in the case. The citizens are dependent on their politicians to exercise authority, and if the politicians don’t care to see it exercised in that way, at the slightest breeze, the decision of the people can be waved away. This is a revolution. Before today, we believed that governments derive their power from the consent of the governed—that is, the people. Or to put it more personally, we believed that the authority of our government depended on us. Today we learned that, as…
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The Approaching Zion Project: How Firm a Foundation! What Makes It So
Interestingly enough, this chapter seems to be less focused on Zion and more focused on the Church more broadly. Still, Zion sneaks in, even discussing the Church. As always, a couple things I found interesting:
SMPT at Utah Valley University, Oct. 31-Nov. 2
The Society for Mormon Philosophy and Theology’s 2013 conference will be held at Utah Valley University, October 31-November 2, with the theme, “The Atonement.” Here is the theme description and submission instructions from the call for papers (PDF). Call for Papers: “The Atonement” The Society for Mormon Philosophy and Theology invites paper proposals on any aspect of Mormon belief, including its philosophical ramifications. We particularly encourage submissions on this year’s theme. “The fundamental principles of our religion,” said Joseph Smith, “are the testimony of the Apostles and Prophets, concerning Jesus Christ, that He died, was buried, and rose again the third day, and ascended into heaven; and all other things which pertain to our religion are only appendages to it.” The atonement of Christ is at the very center of Mormonism, as, indeed, of virtually all forms of Christianity, ancient and modern. Within the Church of Jesus Christ of Latter-day Saints, it is commemorated every week as the central feature of congregational worship, and the crucial event that enables believers to overcome sin and live anew. The sacrament prayers—the only prayers that are prescribed and that must be repeated, verbatim, in the Church—commit those who partake of the bread and water to “always” remember the wounded body of Christ, and his blood, “which was shed for them,” and Latter-day Saints are urged to reflect upon his sacrifice, then and always. The key ordinances of baptism and the giving of the…
Same Old Thing or A New Vision for Missionary Work?
The reaction to yesterday’s two-hour Worldwide Leadership Broadcast on missionary work has been mixed. Given the pre-broadcast hype, some viewers were undewhelmed; others were impressed. Our friends at BCC live-blogged the event with reader comments ranging from cynically dismissive to excited and energized. Below I’ll give links to media and LDS coverage, offer my own summary, then add some commentary.
Reconciling Modesty with Feminism
Some folks enjoy poking a hornet’s nest, but just writing that title has me quoting Shakespeare in my head: “Once more into the breach, dear friends, once more.” I’m going to go ahead, however, because even though I may be about as welcome in most feminist circles as Feminists for Life (or as my friends at Secular Pro-Life when they showed up at the American Atheist Convention) the reality is that as long as women face staggering rates of sexual assault and systematic discrimination–things I’ve witnessed second hand through friends and family–I will consider myself a feminist. So tough luck all around; it looks like we’re stuck with each other. The most recent modesty/feminism Internet brouhaha was kicked off by former Power Ranger and current swimwear designer Jessica Rey. In a video for Q (apparently the Christian equivalent of TED), Rey cited a Princeton study to argue that bikinis disempower women via objectification. The video was applauded by religious social conservatives, but quickly drew fire from religious social liberals like To Everyone That Believeth (Mormon) and Liz Boltz Ranfeld (Commonway Church) who approve of modesty (in theory), but not of Rey. The main argument from Rey’s critics is straightforward: you can’t ask women not to wear a bikini just to protect men’s fragile sexual equilibria. First of all: because it doesn’t really have any impact. Haters gonna hate, and sexual objectifiers gonna objectify, seems to be the slogan. Secondly: because women should be modest…
“Rediscovering the World of the Old Testament”- A Report
As noted a few weeks ago, I gave my first of three lectures last night, on the Rediscovery of the World of the Old Testament. It was open to the public, and although several groups of an inter-religious nature were invited (apparently the local ward has had some contacts and activities with them before), I think most of the 30-odd in attendance were LDS. I prepared about 35 slides, with a projecteur, divided into three parts. 1) Why “Rediscovery”? In short, the full “World of the Old Testament” was lost. We had nothing but the Bible. It was akin to having a deep textual tradition about Cuba (like Israel, a relatively small, powerless, and insignificant country) but knowing nothing about Spain, Russia, or the USA, the major influences on it, then discovering their own massive records. Israel was surrounded by much larger and influential nation-states and empires, like Egypt, Assyria, and Babylon. 2) What Have We Discovered? Here I picked 7 major rediscoveries of a textual or linguistic nature, e.g. The Behistun inscription, which cracked open Akkadian; the Lachish Letters; The Elephantine Papyri; The Rosetta Stone, and so on. We have hundreds of thousands of non-Biblical texts that we can read today. Most are only of interest to specialists, but all tell us something about the world of the Bible. 3) How Have these Discoveries Changed our Understanding? Here I gave several specific examples of things we now understand in the Bible thanks to…
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The Approaching Zion Project: Deny Not the Gifts of God
This chapter (understandably) overlaps significantly with the previous chapter, Gifts. These are, after all, discourses he delivered at various times, to various audiences, with common themes. I’m reading them separately, though, and different things hit me at different readings. So, like always, I won’t discuss everything Nibley focuses on (and I’ll try to not spend too much time on things I’ve discussed previously). With that out of the way, on to the chapter.
No. Not maybe. Not “We’ll see. I think I can do that.” Just no.
No. Thank you, I will not commit to doing that. No. That makes me uncomfortable. No. I wouldn’t have time to do that well and still meet my other obligations in a satisfactory manner. No. I don’t have the skills necessary to do that job. No. I’m pretty sure I’m just not going to do that, so you’d be better off asking someone else. We, sweet, eager to please, eager to accept authority people that we are, we need to learn to say “no.” If it helps, we can explain why we are saying no, so long as we are clear that it is not an invitation for the other person to attempt to persuade us. I was talking with a lovely relief society president last week who said that one of the things she has learned is to say is “No. I cannot do what you are asking. But this is what I can do.” And then she gives options to the supplicant, things that she can do that would be helpful. It may be “No, I cannot go buy groceries for you, but I can help you with a food order form.” Or it may be “No, I cannot give you a ride right now, but I could help you after my husband gets home from work with the car.” (Once I did say this to a woman who called asking for a ride home from…
Firing professors, June 1993. A personal view.
Twenty years ago, I held up one half of the largest sign at a student protest in response to the non-renewals of two BYU professors.
The Great Expectations of Mormonism
I’m going to wander a little farther from familiar territory in this post. I hope you’ll willingly entertain some speculation and tentative analysis about the institutional nature of the Church in a changing society and indulge my focus primarily on American culture. I’m interested to see what others make of these ideas. First, only institutions that develop successful methods for continuously bringing in new members can survive over the long term. Since the Church has survived and thrived in the centuries since its founding, it stands to reason that the Church must have developed reasonably effective recruitment practices. Of course the Church’s missionary practices are well-known, but in this post I’m interested in how the Church contributes to the education and socialization of Mormon children. Second, I think that Mormon adults who are married and have children are relatively secure in their Church membership relative to younger, single Mormons. Young parents are already heavily invested in the Church as a place where their kids are socialized and cared for with other children and–in any case–often don’t have the energy to consider a seismic change like leaving the Church they have known their whole lives. Parents of older children may have more latitude, but by this time they are even more deeply enmeshed in the Church. If this is true, then it would make sense for the Church to focus a great deal of time and energy on shepherding young Mormons…
Literary DCGD #24: Prejudice
I frequently hear claims that many church members are leaving the Church, that those who have been raised in the Church, or who have converted have become disillusioned. For a variety of reasons members do leave the Church, and it may be that they are leaving faster now than they did 50 years ago; although we don’t have the data to say for sure. It is clear that this has happened throughout the history of the Church, sometimes in greater numbers than in other times. D&C gospel doctrine lesson #24 addresses this, urging members to “be not deceived.”
Advice on Teaching – Preparation
(This is the second post in a series. The first post is here.)
And shall not lead astray: the Church and ‘infallibility’
As Mormons we follow the prophet, we proclaim, lifting our right hand at many Church occasions, for ‘he shall not lead us astray’. Quite a few General Conference talks urge us to heed the words of the Lord’s anointed, to follow his counsel as the true Iron Rod for our ecclesiastical lives. ‘When the prophet speaks, the debate is over’ First Counselor N. Eldon Tanner wrote in the Church’s Ensign magazine August 1975, echoing an Improvement Era’s message of June 1945, and this message comes to us over and over again.
The Earliest New Testament
This is the third post (first, second) in a series on the New Testament. This post covers what should probably have been the first post: consideration of the seven undisputed letters of Paul, chronologically the earliest documents in the New Testament, written in the 50s. They give us the best information we have on the early Christian churches scattered around the Roman world. Oddly, Paul’s letters receive much less attention in most LDS discussion of the New Testament than the gospels.
Get with the program
For members and visitors alike, that little sheet of cheap white copy paper is invaluable when they need it. But usually, they don’t.
King Noah’s Blues
I could see them before I crossed Michigan Avenue into Grant Park. There were probably five of them, holding big yellow signs with blocky letters, Bible verses. It seemed out of place, fifty feet in front of the entrance to the Chicago Blues Festival, but maybe I just didn’t understand the logic behind it. I don’t remember the verses the signs promoted, and the picketers seemed nice enough, holding signs but not harassing the passersby, passersby who, like me, basically ignored them. Maybe they’d picked out verses of scripture with special applicability to fans of the blues; then again, maybe these were just generic holy protest signs.