It appears to be the season of conference submission notifications! The Third Annual Meeting of The Book of Mormon Studies Association October 11-12, 2019 Utah State University The Book of Mormon Studies Association (BoMSA) is pleased to announce its third annual meeting, to be held October 11–12, 2019, at Utah State University. The event is sponsored by USU’s Department of Religious Studies and with thanks to both Philip Barlow and Patrick Mason, successive occupiers of the Leonard J. Arrington Chair of Mormon History and Culture. This annual event gathers a variety of scholars invested in serious academic study of the Book of Mormon. It has no particular theme but instead invites papers on any subject related to the Book of Mormon from any viable academic angle. This year’s two keynote speakers will be Paul Gutjahr (Indiana University) and Amy Easton-Flake (Brigham Young University). We will also hold a special book interview session with Community of Christ scholar Dale E. Luffman. We therefore invite the submission of papers and proposals for inclusion in the 2019 conference program. Note that newcomers to the organization are required to submit a full paper for consideration, while those who have presented at either of the previous two conferences are free to submit a proposal or a paper. Papers submitted should be no longer than 4000 words, while proposals should be between 500 and 750 words. The submission deadline is June 1, 2019. All submissions should…
Future Mormon 9: Network Theology Part 1
Welcome to the ninth chapter of the never quite weekly reading club for Adam Miller’s Future Mormon. For general links related to the book along with links for all the chapter discussions please go to our overview page. Please don’t hesitate to give your thoughts on the chapter. We’re hoping for a good thoroughgoing critical engagement with the text. Such criticisms aren’t treating the text as bad or flawed so much as trying to engage with the ideas Adam brings up. Hopefully people will push back on such criticism if they disagree or even just see flaws in the logic. That’s when we tend to all learn the most.
SMPT Submissions Due Tuesday, Jan. 15th
There’s still time to submit a proposal for the Society for Mormon Philosophy and Theology’s 2019 meeting, March 14-16 at the University of Utah. Submissions may take the form of a full paper, or an abstract of 400-600 words. Submissions on any aspect of LDS belief will receive full consideration, but those on the conference theme are particularly encouraged. This year’s theme is “More Nations Than One: Theology, Culture, and Pluralism.” The Book of Mormon presents a highly inclusive vision of God’s love and his work to redeem all humankind, affirming that “the Lord esteemeth all flesh in one” (1 Nephi 17:35). Yet distinctions among cultures appear to retain a meaningful role in God’s work, since he teaches them “of their own nation and tongue,” according to what “he seeth fit that they should have” (Alma 29:8). What role does the variety of nations and cultures among God’s children play in the project of building a people “of one heart and one mind” (Moses 7:18)? For full details, see the Call for Papers (PDF).
Does serving a mission in a low-income country change your commitment to the poor?
In a recent research paper, economist Lee Crawfurd seeks to answer this question by comparing missionaries who served in a predominantly high-income region – Europe – with those who served in low- and middle-income areas – Africa, Asia, or Latin America. The missionaries assigned to these different region look very similar on a range of relevant characteristics, such as the number of languages they speak or the number of countries they’d visited. Here is what he finds: We find that returned missionaries who were assigned to a low-income region are more interested in global development, years after their assignment. They are also more likely to continue to volunteer. But we see no difference in support for government aid or immigration, and no difference in personal donations. Here’s a bit more detail: We find the largest effects on interest in development for those assigned to Africa. We also see a positive effect on attitudes towards official aid for those assigned to Africa (but not Asia or Latin America). Third, those assigned to Africa are more likely to donate to international charities, more likely to volunteer for international causes, more likely to have a career in global development, but less likely to support a political campaign. There are limitations in this work, of course. Foremost, the stated objective of missionary service is not to increase commitment to the poor, beyond its role of increasing commitment to the gospel which includes a central…
Ordinances and the Ship of Theseus
The ship of Theseus was an old Greek philosophical question. Over time a ship has various elements replaced – boards, masts, sails, etc. Over time less and less of the ship is the same as when it started. When is it the same ship? Various thinkers over the centuries have had different answers for what makes the ship’s identity. Some argue there is no identity and we just call things the same if they resemble one an other close enough in some arbitrary fashion. Others think the ship slowly loses its identity over time as it changes. Others think there’s some basic design or intent and so long as that intent forms it, it’s the same ship even if some elements differ.
Uto-Aztecan and Semitic: Too much of a good thing
Brian Stubbs’s argument for extensive ancient contact between Semitic and Proto-Uto-Aztecan has received some attention recently in Mormon apologetics, but I don’t think Stubbs’s proposal is going to pan out. First, though, a few important messages.
Challenges for the church in 2019. A view from across the pond
On its website lds.org the church has a nice item on how the church changed in 2018, mainly by streamlining its operation: by a massive fusion of branches and wards in many areas, a fusion of priesthood quorums and by limiting Sunday congregation time. Together with Clark Goble’s informative blog on happenings in 2018, this inspired me to think about the challenges facing the Church in 2019. At least as seen from overseas, from Europe. Internal challenges: 1. Balancing the weight between the Domestic Church (USA-Canada, but mainly Deseret) and the International Church (rest of the world, biased towards Europe). In membership the International Church leads by now in numbers, but neither in lesson materials, nor for that matter in public presentation, has this shift become visible. In administration, like in the Twelve, the shift is starting. In a Dialogue article I once compared the relationship between the two with colonization: a missionizing American church colonizing the rest of the world. The comparison raised some ecclesiastical eyebrows, but still holds, I am afraid. One administrative measure in line with the streamlining policy could be to define a clearer mandate for the Area Presidencies: all decisions on bishoprics, stake presidencies and realignment of stakes and wards. Also, Area Presidents might at last choose their own counselors. 2. Culture. Increasingly the church is confronted with cultural issues since converted Asians/Europeans do not become crypto-Americans; a conundrum for the church is that culture…
10 Questions with Thomas Wayment
We’re happy to share Kurt Manwaring’s interview with Thomas Wayment. He’s the author of the just released The New Testament: A New Translation for Latter-day Saints. Kevin Barney recently reviewed that work. He’s also responsible for quite a few interesting papers, particularly on the New Testament from a Mormon perspective. Last year he shook things up by noting the large influence, particularly in the New Testament, of Clarke’s Bible Commentary on Joseph Smith’s translation of the Bible. (JST) LDS Perspectives did a great interview with him on that topic. We quite excited to be able to share part of this interview with 10 Questions.
2018 The Year that Was
It’s that time of year when everyone does their year in review columns. He’s mine with a more Church focus. I don’t claim this is comprehensive but it’s the major stories I saw over the last year.
A homophobic church ?
LGTB issues continue to haunt our Church’s leaders, and for some time will continue to do so. Recently, The Advocate, a platform for gay expression, drew up a list of top ‘homo- and transphobics’ in the world, and here I was unpleasantly surprised to see listed among the three top homophobics, Dallin Oaks. He was rated on a par with Jair Bolsano, the recently elected strong-man-president of Brazil and Governor Paul Makonda of Dar es Salaam. The latter is tracking down homosexuals in order to arrest and execute them, the former has told reporters that he would rather see his son dead than gay. Whatever political leanings one might have, this is not the company in which I like to find any member of our church, let alone an apostle. Of course, ‘The Advocate’ is not exactly the voice of gospel authority, but their branding of Oaks as a top-homophobic does harm the church. So as member of the Public Affairs Committee in The Netherlands, I am a bit concerned, for three reasons. 1. The family orientation of the church, which I heartily endorse, is being drawn into a debate on LGTB acceptability, which is not at all the same. The present discussion sounds as if affirmation of family importance implies a denial for the right of existence of LGTB’s. Family should be primarily about raising and nurturing the next generation of incarnated spirits destined to inhabit the wonderful planet…
Church is not boring
To correct one misconception, our Sunday meetings are not boring.
Sing a Christmas Carol: Christmas Music in the Latter-day Saint Hymnbooks
As members of the Church of Jesus Christ of Latter-day Saints gather today around the world for their Christmas Sunday meetings, Christmas hymns and songs will be sung and performed as an important part of those meetings. One thing that not everyone may realize, however, is that the options for that music varies around the world. As a teenager, I had a strange obsession with collecting Church materials in different languages. When I picked up a few hymnbooks, I was surprised to find that they were not only much smaller than the English hymnbook I was used to, but that there were some different hymns in them. This was most noticeable in the Christmas section, where I was able to spot a few carols that I knew but that weren’t in the hymnbook as I knew it. I have been curious since then what Christmas songs have received approval from the Correlation Department to become part of the corpus of Latter-day Saint Christmas music that aren’t in the English hymnbook or children’s songbook. Finally, I sat down this weekend to spend a few hours browsing SingPraises.net in order to find out. My first area of interest was in the hymnbooks. Do you agree with the Living Scriptures blog that “He is Born” (“Il est Né, le Divin Enfant”) is one of the most gorgeous Christmas hymns not in our hymnbook?[1] It actually turns out that it is in the Latter-day…
Paradise
What is paradise? We all know it’s the place where the spirits of the righteous go. (Alma 40:12-14) The word comes out of the New Testament where there are three references. At least one of these, Rev 2:7, ties it to the Garden of Eden where one eats of the tree of life which is in the midsts of paradise. The other is Paul talking of someone (usually assumed to be Paul himself) “caught up into paradise and heard unspeakable words…” (2 Corinthians 12:4) This is very much like accounts in apocalypses and heavenly ascents where the third heaven is often equated with Eden.
Moving on up
So the announcement that youth would rotate up in each January came as a surprise to a lot of people. Here are my first thoughts on the matter: I have heard more concern expressed recently that children in Senior Primary needed to be getting more attention than they were. This pushes the eldest part of that group into the youth organization and under the eyes of the Bishopric and mutual leaders.
10 Questions: Wes Granberg-Michaelson
We’re happy to share Kurt Manwaring’s interview with Wes Granberg-Michaelson. He’s the author of Future Faith: Ten Challenges Reshaping Christianity in the 21st Century. His book, which I’ve not yet read, is about the social incentives that are changing Christianity. As many know we’ve discussed a lot how rising generations are different religiously (and in particular far more secular) and how this affects retention in the Church. Granberg-Michaelson isn’t a member. He was actually the secretary of the Reformed Church in America, one of the oldest US denominations. While much of what he addresses is an analysis of Christianity in general, I think a lot is particularly relevant for past discussions we’ve had here. He thinks that current changes are at least as important as the conversion of Constantine or the break with Catholicism by Martin Luther.
Notes on faculty gender balance at BYU
Michael Austin reported in a 2016 post that women constitute just 11.7% of BYU-Idaho faculty members. This appears to be an error, although the error isn’t Michael’s fault.
The Celestial North
After hearing a lot of griping over the weekend about the snowstorms, I thought I’d give a somewhat tongue in cheek defense of winter, the greatest of all the seasons. Winter is coming.
Society for Mormon Philosophy and Theology 2019 Conference
The Society for Mormon Philosophy and Theology will hold its 2019 Annual Meeting at the University of Utah, March 14-16. The theme is “More Nations Than One: Theology, Culture, and Pluralism.” As always, however, they will give full consideration to papers on any aspect of Latter-day Saint belief. They particularly encourage submissions on this year’s theme. Submissions are due by January 15th.
10 Questions with Robert Millet
We’re happy to share Kurt Manwaring’s interview with Robert Millet. Millet is a well known professor of ancient scripture at BYU. He was Dean of Religious Education there and is the author of numerous well regarded books including the Doctrinal Commentary on the Book of Mormon along with Joseph Fielding McConkie. He was part of the move in the 1990’s to emphasize the rhetoric of grace theologically in the Church.
Review: Foundational Texts of Mormonism
Here’s the shortest review possible. If you’re even moderately interested in Church history or theology or even just in close reading of scripture you should get Foundational Texts of Mormonism. If it’s not already in your library, ask for it for Christmas.
Grace & Middle Way Mormonism
A lot has been written of late on so-called “middle way Mormons.” There’s not really much consistency what people mean by the term. The idea seems close to what in prior decades some disparaged as cafeteria Mormons or jack Mormons. (I don’t think that a good thing to say, mind you) That is people who still have ties to the Church and often even attend services but typically don’t follow major observable practices. When I was young the usual culprit was Word of Wisdom. By my 20’s I found there were those who still had a loose testimony but weren’t following the law of chastity, paying tithing, or other such things. Many of those people eventually just completely fell away but some, especially after they started having children, made efforts to come back. The question becomes whether middle way Mormonism is a new phenomena or just a new name for a common long term phenomena.
This is what it looks like when the prophet speaks as a prophet
It is a mistake to apply the heuristics of edge cases to central and paradigmatic examples.
Once More Evolution
I admit I have a bit of a fascination with evolution and theology. Not just in terms of trying to figure out how to reconcile them but also people’s stances towards the theology and science. I’ve long been dissatisfied with many polls on the subject since they tend to frame the questions in terms of Protestant (typically more “literalist” Evangelical) views. Those questions for various reasons never quite fit Mormon approaches. Usually I could even figure out clearly how I’d answer the poll beyond trying to guess what they were after. Today there’s a fascinating paper on the question that seems to get at the details in a much better way. More interestingly it’s a longitudinal study showing how views have changed.
The Meekness of the Soldier and Servant
First, I must recognize that today is Veteran’s Day. Armistice Day.[1] I lived in Belgium for a year. This poppy brooch is from Flanders Fields. Every city, every village, has memorials to soldiers and civilians killed in the Great War. In the nature reserve and fields near my home were old craters from explosive shells, softened by time into small ponds. The bucolic landscape, the unassuming people are impossible to reconcile with the No Man’s Land of trench warfare. I was thanked, as a American, for the role my country played in the conclusion of the war, and for providing flour—food—for a starving population that had been occupied by hostile forces for years. It is a thanks I have not earned, but I accept on behalf of others, many of whose graves are dutifully tended today and throughout the year. I do not understand the impulse to war. This aggression. The impulse to hurt and control. So much hurt and sorrow. Defense, I can understand. And like Captain Moroni, I would kill to protect my children. But I have not sent them off to die. I don’t know how to do that. As a student of ancient Greek, I read Xenophon’s Anabasis, about the march of ten thousand Greek mercenaries to the interior of Babylon. Two other famous works by Xenophon are The Art of Horsemanship[2] and The Calvary Commander.[3] In them, Xenophon talks about the selection and training of war horses.…