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    From nearly the moment Thomas L. Kane walked into Mormon history in 1846, Latter-day Saint leaders promised that his name would long be honored by the Saints. In part, they wanted to bolster Kane’s determination to take the deeply controversial stance of defending the Mormons. When his father John, a powerful federal judge, learned of Kane’s decision to befriend the Mormons by traveling to their refugee camps in Iowa in 1846, he saw only potential ruin in associating with such a disreputable cause. “The case has no bright side,” he lamented, as Tom “is about to deal a blow to… Read More

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    Richard E. Turley will be speaking at the Wesley Theological Seminary this coming Sunday. Last year I posted a couple of notices about a great series of events that Greg Prince, co-author of David O. McKay and the Rise of Modern Mormonism, hosts every few months at his house in Potomac, Maryland. Read More

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    Genesis and Geology Read More

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    Scholars of Mormonism (like scholars of most topics) need to find ways to connect their subject to larger scholarly debates and frameworks. Mormon academics have used frameworks from American religious history to western history to the history of family and gender to legal studies. Another possibility is communal studies. Read More

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    The Bloggernacle has been awash lately in awards: Mormon of the Year, Mormon of the Year, 1950-present, and the Boggs-Doniphan Award. This last one asked for the most influential non-Mormon on Mormonism within the last year, for either good or ill, named about Missouri’s Governor Lilburn Boggs who infamously issued an Extermination Order against the Mormons in 1838 and for Alexander Doniphan, a Missouri militia leader who refused to execute Joseph Smith and other church leaders during the same conflict. In that same spirit, my question is: Which outsider has most influenced Latter-day Saint history, either positively or negatively? Read More

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    Of late I have been thinking of late about how to read Mormon scriptures.  In particular, I have been working on some passages in the Book of Mormon on legal interpretation and thinking about how best to approach these sections.  By and large, it seems to me that there have been three basic models of how to read LDS scriptures.  First, there has been what I think of as an external, sectarian reading.  This consists essentially of proof texting in debates and discussions with Protestant outsiders.  There is a sense in which this is the oldest kind of LDS hermeneutic.  The first… Read More

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    I recently finished The Theocons: Secular America Under Seige and put up a short post on it elsewhere. But as I continue to mull it over I have a different idea to float than I discussed in the other post, namely that the rejection of Mitt Romney as a presidential candidate by religious conservatives in the Republican Party marks a triumph of sectarianism over politics that will undermine (or already has) the political influence of the theocons, to whatever extent you grant they have had influence. Read More

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    This is just a post about Keynesian mulitpliers with no particular religious content.  You have been warned and forewarned.   Read More

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    Nineteenth-century polygamy provoked a decades-long national shouting match over the evils and virtues of the practice. It also prompted a fascinating contemplation by Elizabeth Kane of women’s rights and marital sexuality. Read More

  • In a day when new temples are being announced by the handful, it’s easy to forget how far we have come in making priesthood ordinances available, convenient, and even non-life threatening. Read More

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    On June 20, 1854, Elizabeth Kane received a note from her husband that he had invited some “common men” for dinner. Elizabeth, then 17, had been married to Thomas Kane, her second cousin, for a little over a year. Read More

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    In Mormon country, Thomas L. Kane is remembered, if at all, as the nineteenth-century defender of the Latter-day Saints and the hero of the Utah War of 1857-58. Read More

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    Blogger and journalist Rod Dreher posted an op-ed piece at USA Today, “How much ‘truth’ is too much?” It reviews in passing the author’s personal journey from faithful Catholic journalist reporting on the abuse scandals in the Catholic Church to Orthodox Christian who prefers to avoid repeating that experience a second time in his new church. Read More

  • The train known as the Pacific Express (No. 5, Lake Shore and Michigan Southern Railway) pulled out of Erie, Pennsylvania on the afternoon of December 29, 1876, headed toward Chicago. Two locomotives, christened “Socrates” and “Columbia,” towed its two passenger cars, three sleeper cars, two baggage cars, two express wagons, a smoker, and the caboose. The Pacific Express reached Ashtabula, Ohio, early on that snowy evening. When it pulled out of the Ashtabula station, 159 passengers and crew members were aboard. Read More

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    At the blog Text Messages, an interview with Julia Duin, who is the religion editor at the Washington Times and author of the book Quitting Church: Why the Faithful are Fleeing and What To Do About It. Here are a couple of highlights from the interview. Read More

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    I’ve been thinking about this week’s Relief Society lesson. Read More

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    5-year-old son: Mom, he hit me with his backpack! Me: Did you hit your brother? 11-year-old son: No. 5-year-old: Yes, he did! He did! Read More

  • … and if you had lived in the Mormon Corridor or somewhere else with a fully organized Primary, you would have become a Trail-Builder when you turned 10 in 1925, and you would have received one of the new “First Year Books” to track your progress during the year as your learned to do some really cool boy stuff. Your handbook was decorated with the pine tree, your class emblem, and you learned how this tree represented the kind of boy you were learning to be: Read More

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    Continuing part 1 , part 2, and part 3. Nephi’s response to his brothers directly attacks their understanding of Moses’s significance. Read More

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    Seven Storey Mountain is Thomas Merton’s autobiographical account of his increasing restlessness with a worldly life. He converts to Catholicism and eventually enters one of the most strict (the strictest?) Catholic orders: a Trappist monastery. What has fascinated me Read More

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    Utah’s 19th century silk industry was one of those projects encouraged by Brigham Young to stimulate home production and reduce Mormon dependence on a hostile world. Period literature is heavy on sermons advocating sericulture, treatises on raising worms and the mulberry trees they fed on, and praise for the quantities and artistry of finished articles. What I’ve never seen before is the memoir of a child who assisted in the enterprise. Read More

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    A thoughtful reader asked me if there were any economic tools that could be brought to bear in valuing a fetus.  Of course there are!  And in fewer than a 1000 words, no less! Read More

  • David G. at Juvenile Instructor (the blog, not the periodical) has just posted Mormonism’s Unbroken Past: Transcending the 1890 Rupture, noting that 1890 is as historically significant to the Mormons as that year is to the wider history of the West: For us, the 1890 Manifesto marked as great a shift in outlook, traditional Mormon historical thinking goes, as the 1890 “closing of the frontier,” declared in 1893 by Western historian Frederick Jackson Turner, signaled in the development of all that was distinctively American. Read More

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    A comprehensive bibliography? A portfolio of LDS-owned companies? No, it’s a measure of food-storage activity by preparedness-minded Mormons, as revealed in a feature at the St. Louis Post-Dispatch, “The Mormon Index is a rising sign of troubled economy.” Read More

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    Yesterday’s discussion got me thinking about debt, in particular the political uses of debt.  Here, I think that the experience of the American Revolution and the failure of the Confederacy may have something to tell us about Mormon history. Read More

  • Friedrich Schulzke Read More

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    Continuing part 1 and part 2. Laman and Lemuel offer up their gloss on the story of Moses in verse 22 and in so doing model a particular type of scriptural and legal interpretation.  They say: And we know that the people who were in the land of Jerusalem were a righteous people; for they kept the statutes and judgments of the Lord, and all his commandments, according to the law of Moses; wherefore, we know that they are a righteous people; and our father hath judged them, and hath led us away because we would hearken unto his words;… Read More

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    I am a total NPR dork. I would LOVE to have Carl Kasell’s voice on my answering machine; when I was in middle school, I felt betrayed when I learned that Lake Woebegone wasn’t a real place; and I admit that I joined Ira Flatow’s Science Friday Facebook group (“for those who love Science Friday. Or Ira Flatow.”). In fact, all my scientific knowledge pretty much comes from either Science Friday or the SciFi channel. That’s essentially my disclaimer before I jump into a discussion of quantum mechanics: my knowledge of quantum entanglement is limited to how much Ira Flatow… Read More

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    Laman and Lemuel make their appearance in chapter 17 in verse 17, where they say: Read More

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    This final of three posts, covers Times and Seasons reader Last Lemming’s suggestions for Mormon of the Year for the years 1990 through 2007. We already posted on Monday his picks for 1950 through 1969 and on Wednesday 1970 through 1989. I suspect as these posts get into more familiar and more recent territory, more of you will have comments and suggestions about who Last Lemming suggested and who should have been suggested instead. Read More