Why did everyone tremble when they looked on the Liahona?
What the LDS Can Learn From the NFL
It has been a tough year for the NFL. Football is a sport; the NFL is a brand. After years of growing viewership, energetic fan support, spiking television revenue, and multiplying sponsorships, a series of largely self-inflicted mishaps has tarnished the NFL brand. There is the national anthem protest controversy, initiated by Colin Kaepernick and carried on by a handful of other players and teams, stoked by comments from President Trump, and now sort of fading into the background — but leaving many fans feeling somewhat alienated from the game. There is the Ezekiel Elliott suspension, which turned into the Ezekiel Elliot court case (a court ruling yesterday reinstated his six-game suspension). This has somehow morphed into an ugly public feud between Jerry Jones, owner of the Dallas Cowboys, and Roger Goodell, NFL Commissioner. And of course there is the mounting evidence that the regular jarring contact between NFL players causes long-term brain injury, whether or not concussions are sustained. Attendance is down. TV ratings are down. Quarterbacks are dropping like flies. Here’s what passes for good news for the NFL in 2017: Teddy Bridgewater of the Vikings got his leg back (he is back on the active roster as of this week) and Zach Miller of the Bears didn’t lose his (but it was a close call).
Future Mormon 5: The God Who Weeps
Welcome to the fifth chapter of the originally weekly reading club for Adam Miller’s Future Mormon. For general links related to the book along with links for all the chapter discussions please go to our overview page. Please don’t hesitate to give your thoughts on the chapter. We’re hoping for a good thoroughgoing critical engagement with the text. Such criticisms aren’t treating the text as bad or flawed so much as trying to engage with the ideas Adam brings up. Hopefully people will push back on such criticism if they disagree or even just see flaws in the logic. That’s when we tend to all learn the most. My apologies for the delay on this chapter. Future Mormon Chapter 5: The God Who Weeps Weeps is invigorating precisely because it does not mime the voice of authority. It speaks and thinks in its own name.
Faithful vs. Secular Murmuring – Reading Nephi – 16:17-25
I can’t help but picture the women pregnant, nearing full-term. Nephi rarely mentions the women or their condition, but this strikes me as likely, almost a certainty; particularly when considering Sariah’s age.
The Danger of Theology
Over at his blog, Tarik LaCour has an interesting post on Mormon theology. The actual focus is a review of the book Mormon Christianity: What Other Christians Can Learn From the Latter-day Saints. In the process of the review he mentions how Mormon theology is underdeveloped. I think that’s true, but I’m not sure a systematic theology such as our friends in mainstream Christianity have, is necessarily a good model. Allow me to quote Tarik:
Wilderness Starvation – Reading Nephi – 16:12-17
Food is a huge issue for Nephi. I’m tempted to add up the verses that account for the eight years between the Valley of Lemuel and Bountiful and divide them by the number of verses speaking about food. Quantitatively and qualitatively, this is the issue—in a way that it isn’t and really could never be for most of us.
Changes to the Mission Programs
There’s been quite an uproar the past day or so over announced changes to the missionary program. First up was the Deseret News story, “LDS Church plans to decrease missions; utilize tech savviness to locate religious-minded people.” Added in were more restrictions via interview questions regarding going on a mission. This includes asking more about not only what we’d call mental illness but things like ADHD or Asperger’s Syndrome. We’ve noted here before some of the issues related to the age change of missionaries. These changes definitely show that the Church is rethinking how to do missionary work. That’s a good thing. Whether these particular changes will work out isn’t entirely clear.
Exodus in Earnest – Reading Nephi – 16:9-11
Would we have the Book of Mormon if Lehi had not ignored Jeremiah’s jeremiad and embraced his dreams? Even so, can you imagine—honestly—forsaking your home and property, putting your wife and children (and grandchildren?) in significant jeopardy over a dream?
Inside the mind of the Book of Mormon’s first antagonist — A review of Mette Harrison’s The Book of Laman
In the Book of Mormon, Laman and Lemuel often come across more as comic book villains more than fully fleshed out characters. As Grant Hardy put it, “In the Book of Mormon, Laman and Lemuel are stock characters, even caricatures.” In her new novel, The Book of Laman (with its cover art a stroke of brilliance), Mette Harrison implicitly poses the question: What might have been going through Laman’s head through all this? What might have led him to act the way he acted? To be clear, this is a work of fiction. Harrison makes no pretense to be doing textual inference; rather, she takes the broad events of First and Second Nephi as given and searches for a credible Laman. Her endeavor reminds me of Geraldine Brooks’s brilliant effort to flesh out David from the Old Testament in The Secret Chord. The Laman that Harrison draws for us is deeply human and relatable. He mostly wants to do right, but he repeatedly fails not in small ways but in disastrous ways (he beat up or tried to kill his brother). She constructs a back story that explains Laman and Lemuel’s ongoing reluctance to trust their father even in the face of Sam and Nephi unwavering confidence. And she plays out what might have happened to Laman and his people after Nephi and his followers left. That time that Laman and Lemuel start beating Nephi in the process of seeking the…
The Brigham Option: Living in a Post-Christian Nation
I have heard a lot about Rod Dreher’s The Benedict Option: A Strategy for Christians in a Post-Christian Nation (2017), so I finally got a copy and read it. Short summary: Christian writer figures out Protestants no longer enjoy the benefits of informal religious establishment in the USA and goes into panic mode. Maybe that’s a little unfair, but I doubt that Catholics or Mormons or Buddhists reading the book have much sympathy for the plight of Evangelicals and mainline Protestants who now have to deal with the same church-state and citizenship issues that we have had to deal with for hundreds of years.
Onward, Mormon Soldier
Usually I reveal my ignorance gradually over the course of a blog post, perhaps saving the big reveal for the end. This time I’ll get it out of the way up front. I know how spiritual growth and progress toward engagement with the church at an adult level works in lives more or less like my own: high school graduation and transition to elders quorum or Relief Society, starting college and going on a mission (in roughly that order), finishing college and getting married (in roughly that order), and starting a career and accepting adult church callings. What I don’t understand well, despite a need to do so, is how typical milestones of spiritual growth fit into the lives of those who opt for military service.
Marriage as Pivot Point – Reading Nephi – 16:7-8
There are times when the androcentric nature of the Book of Mormon is stark and unavoidable. These verses are rough.
Some Brief Thoughts On Columbus Day
To me Columbus Day is always really Thanksgiving given where I grew up. The harvest there was quite a bit earlier than in the states. By making it Thanksgiving rather than Columbus Day, Canada largely avoids all the political debate that rages in the United States. As I’ve read the stories about vandalism of Columbus statues along with defenses and attacks on the holiday, I had a few brief thoughts.
Call for Applicants: The Fifth Annual Summer Seminar on Mormon Theology
“Are We Not All Beggars? Reading Mosiah 4” Cittadella Ospitalità, Assisi, Italy June 17–June 30, 2018 Sponsored by the Mormon Theology Seminar in partnership with The Laura F. Willes Center for Book of Mormon Studies, The Neal A. Maxwell Institute for Religious Scholarship, and the Wheatley Institution In the summer of 2018, the Mormon Theology Seminar, in partnership with the Laura F. Willes Center for Book of Mormon Studies, the Neal A. Maxwell Institute at Brigham Young University, and the Wheatley Institution at Brigham Young University, will sponsor a summer seminar for graduate students and faculty devoted to reading Mosiah 4. The seminar will be hosted by the Cittadella Ospitalità in Assisi, Italy, from June 17 through June 30, 2018. Travel arrangements, housing, and a $1,000 stipend will be provided for admitted participants. The seminar will be led by Adam Miller and Joseph Spencer, directors of the Mormon Theology Seminar. ABOUT THE SEMINAR This fifth annual summer seminar will again adapt the Mormon Theology Seminar’s practice of facilitating intense, exploratory, interdisciplinary, and collaborative readings of Mormon scripture for a live two-week format. During the first week, the seminar will meet daily to work word-by-word through the text of Mosiah 4:4-25 from a variety of disciplinary perspectives (philosophical, historical, literary, anthropological, rhetorical, political, archeological, sociological, etc.) in order to promote theologically rich readings of the text. The second week will workshop conference papers and a joint-report based on the previous week’s collaboration…
Different Hardnesses to the Truth – Reading Nephi – 16:1-6
My typical reaction in reading this vision (or, as more often is the case, segments of the vision) and Nephi’s sermonizing and exhortations is to rejoice. This confrontation Nephi has with Laman (et al) pulls me up short, though.
Housework, resentment, and power, in a different light
For a period of my marriage I harbored resentment toward my husband, unfailingly gentle and hard-working, over questions of housework. It was all utterly typical. I felt my work was unappreciated and invisible to him. I felt I was left with more than my share of the work generated by the kids and the household. I felt resentful that he resented me when I got grumpy. There was little outward conflict between us–chilly silence is more my speed–but I would allow aggrieved accusations to play on repeat in my head as I stomped through my chores. Observing recent conversations, I’ve realized that I don’t carry that kind of resentment anymore. The exhausting work of caring for small children has ended for me; no doubt that’s part of the change. But the mental load and time demands of a larger home and busier household remain on my plate. I think I’ve come to see myself, my work and my relationship differently over the past few years, and those changes have contributed to my present composure on these matters (though new challenges always arise in family life). For me, the most generative ideas have not been about gender roles and sexual politics, but about how I understand myself, my desire, my agency, and my husband’s agency. Caveat: my experience is far from universal. I’m lead parent of our four kids, while my husband is lead breadwinner. I work at home as an…
The Filthy Waters of Life – Reading Nephi – 15:21-36 part II
Three more quick points: first, the tree is no longer merely metaphorically or symbolically, but now explicitly made to be the Tree of Life.
Book Review: That We May Be One: A Gay Mormon’s Perspective On Faith and Family
When I was in college, in the early 90s, a friend commented that she wished that gays were better treated in church. Another friend asked what that might look like. She responded that she hoped we’d come to a point where someone could say to a ward member, “Please stop trying to set me up with your daughter—I’m gay,” and that that person would still be welcomed in the ward.
Perspectives on Mormon Theology Review
Dave managed to finish his review of Perspectives on Mormon Theology before I did. To cut to the chase let me just summarize my judgment of the book first. If you’re at all interested in the implications of scholarly considerations of Mormon history, exegesis, or theology then this is a must read book. Blair Van Dyke and Loyd Ericson did a fantastic job selecting the people to contribute. It has so many disparate viewpoints that nearly every position is considered and discussed. Among some, apologetics has come to have a rather bad reputation. While I doubt this book will change many views, I think it does make one think both about the weaknesses and strengths of traditional approaches along with other approaches we should consider. If I have one complaint, it’s a minor one. I do wish there were formal responses to some of the essays. Other books such as Discourses in Mormon Theology have done that to one degree or an other. As is the essays tend to stand alone even though they do address sometimes common arguments. Still that’s an extremely minor complaint and doesn’t undermine the strength of what is here.
Early Christian Intellectuals Were Bored At Church Too
So last week I read The Swerve: How the World Became Modern. It was definitely an interesting book, and one tangent stuck out to me in particular. Here’s author Stephen Greenblatt describing Saint Jerome’s travails with setting aside his addiction to pagan art to try and focus on scripture: But a prestigious cultural tradition that has shaped the inner lives of the elite does not disappear easily, even in those who welcome its burial. In a letter written in 384 CE, Jerome–the scholarly saint to whom we owe the story of Lucretius’ madness and suicide–described an inner struggle. Ten years earlier, he recalled, he was on his way from Rome to Jerusalem, where he planned to withdraw from all worldly entanglements, but still he took his prized classical library with him. He was committed to disciplining his body and savings his soul, but he could not forgo the addictive pleasures of his mind: “I would fast, only to read Cicero afterwards. I would spend many nights in vigil, I would shed bitter tears called from my inmost heart by the remembrance of my past sins; and then I would take up Plautus again.” Cicero, Jerome understood, was a pagan who argued for a thoroughgoing skepticism toward all dogmatic claims, including the claims of religion, but the elegance of his prose seemed irresistible. Plautus was, if anything, worse: his comedies were populated by pimps, whores, and hangers-on, but their zany wit…
Follow the Prophet to Jesus: A Sharing Time or Family Home Evening Lesson Plan
This summer, I spent memorable hours in conversation with friends about our discourse of prophets and prophecy in the Church. So many of us have witnessed disillusionment and anguish when friends lose trust in church leadership. Often, a covert message of prophetic infallibility has been conveyed in childhood church experiences, a belief that inevitably crumbles later and erodes faith with it. We asked ourselves, “How do we talk about prophets in a way that provides a sustainable basis for mature faith?” In discussion with friends, I decided that a minor adaptation of a familiar phrase–“Follow the Prophet” becomes “Follow the Prophet to Jesus”–implicitly conveys most of our intent. In particular, I wanted to emphasize the following points: 1) Prophets need not be infallible to point the way to Jesus; 2) In fact, prophets are better guides because they personally experience the processes of gaining faith, repenting of sins, etc; 3) The prophetic office–a narrowly defined priesthood role–exists in service to the larger prophetic mission of leading souls to Christ, which encompasses believers regardless of sex. General Conference season seems an apt moment to develop the lesson and send it into the wild. Please enjoy, use, freely adapt, and consider sharing if the ideas speak to you. I’m convinced that small, fully faithful tweaks in our discourse about prophets can make a big difference in the resilience of young souls’ attachment to the Church. Attention Activity: Younger Children: Sing the Primary song…
Nephi as King and Nephi as Brother – Reading Nephi – 15:21-36 part I
I … see two differenet Nephi’s in this passage, and I’m not sure which is more accurate.
A New (and Everlasting) Covenant – Reading Nephi – 15:12-20
I suspect that his brothers’ lack of understanding had less to do with their inability to grasp our simplistic Sunday School summary of the allegory of the olive tree, and much more to do with how culturally and theologically “other” this picture was compared to their own understanding.
Theorizing the Restoration in the Sixteenth Century
I’ve written before about Sebastian Franck, a spiritualist who charted his own path through the religious turmoil of the Reformation era. As I was recently reading Franck’s letter to the Anabaptist theologian Johann Campanus, I was struck by how familiar Franck’s discussion of apostasy, authority, and restoration sounded.