I remember seeing a survey several years ago that claimed that the two most popular hymns among Latter-day Saints were “I Stand All Amazed” and “Come, Thou Fount of Every Blessing”. I have not been able to find that survey online in recent years, but the latter hymn would be an interesting case, since it is not included in the current English hymnbook published by the Church of Jesus Christ of Latter-day Saints. I am pondering on hymns that may find their way into the new hymnbook, however, and there seems to be a lot of interest in the hymn and requests for its return. This made me wonder—what is the history of this hymn in our hymnbooks? Why is it not in the current English one? What is the status of the hymn in other Latter-day Saint hymnbooks? The hymn was written by Robert Robinson and was first published in the United States of America in 1759. It is uncertain what tunes it was sung to originally, but the hymn tunes NETTLETON and NORMANDY became standard in the USA and the UK, respectively. For Latter-day Saints, the hymn text was first included in A Collection of Sacred Hymns, for the Church of Jesus Christ of Latter Day Saints, published in Nauvoo during 1841 as an updated edition of Emma Smith’s 1835 Kirtland hymnbook. The hymnbook competed with a different one published by the Quorum of the Twelve in Manchester,…
Disputations in Zion
A couple of weeks ago, we reached the end of 3 Nephi 26 in our family scripture reading. It’s the culmination of Jesus Christ’s ministry to the New World and the founding of Zion. I’ve always been fascinated by Zion, and especially by the practical side of it. The concept sounds so utopian, but we’re supposed to be building a real Zion down here. How? I wish I knew, but the scriptures seem so tantalizingly silent on the details. In 3 Nephi 26, we get one of the hallmarks of Zion in verse 19: And they taught, and did minister one to another; and they had all things common among them, every man dealing justly, one with another. But of course around that we are explicitly told that we’re getting a redacted version of Christ’s teachings, as in vs. 16, “the things which they did utter were forbidden that there should not any man write them” and again in vs. 18, “many of them saw and heard unspeakable things, which are not lawful to be written.” Then, the night after reading chapter 26, we started in with chapter 27: And it came to pass that as the disciples of Jesus were journeying and were preaching the things which they had both heard and seen, and were baptizing in the name of Jesus, it came to pass that the disciples were gathered together and were united in mighty prayer and fasting.…
Matt 13 and the Mysteries
Muslim-Mormon Dialogue at Georgetown: The Perks of Being Peculiar
I know that I am a better Mormon on account of Muslim friends and hope that they will be able to say the same of me.
Come Follow Me for Individuals and Families: A progress report
Interesting times for linguists
These are interesting times for linguists. Church leaders and administrators are working to change names in order to emphasize the correct name of the Church of Jesus Christ, as asked by the First Presidency. A main question is semantic: to what extent will the overuse of Jesus Christ lead to a devaluation of its meaning and sanctity? For example, what will be the effect of the perception of Jesus Christ as it is now included as jesuschrist in churchofjesuschrist.org as domain name for tens of thousands of mundane email addresses and web pages? Compare with how Muslims handle the name of Deity in their exchanges. Linguists know how the contingent nature of meaning is bound up with the context of use and therefore subject to upgrading or degrading modification. In the lexical field a known challenge is the lack of a proper adjective to identify the church. For other religious bodies we have official single identifiers such as Catholic, Protestant, Orthodox, Muslim or Islamic. What Mormon church leaders and authors have been using for a long time, in order to circumvent Mormon or to simply alternate, is the compound adjective Latter-day, since it is part of the official church name, as attributive to Saints. For over a century it has been used in church literature to modify other names. The Journal of Discourses contains noun phrases such as Latter-day elders, Latter-day glory, Latter-day Kingdom, Latter-day laborers, Latter-day prophets and Latter-day…
To Be Childlike or Childish
Innumerable blog posts and not a few books have been written in the last few years about faith crises and doubt as the Church and our Secular Age collide. The Church understands that facts on the ground are changing and that–in order to accomplish eternal objectives–tactics need to shift to accommodate the new reality. The clearest example of this is Elder Ballard’s address: The Opportunities and Responsibilities of CES Teachers in the 21st Century. In the piece, Elder Ballard extols use of the Church’s new Gospel Topics essays–which cover sensitive and difficult topics like race and the priesthood and Heavenly Mother–and makes crystal clear that things have changed. As Church education moves forward in the 21st century, each of you needs to consider any changes you should make in the way you prepare to teach, how you teach, and what you teach if you are to build unwavering faith in the lives of our precious youth. Gone are the days when a student asked an honest question and a teacher responded, “Don’t worry about it!” Gone are the days when a student raised a sincere concern and a teacher bore his or her testimony as a response intended to avoid the issue. Gone are the days when students were protected from people who attacked the Church. Elder Ballard could not be more clear that some of our old tactics are no longer serving current needs. It is important for us…
Where are the women artists in the Come, Follow Me manual?
As I started preparing family lessons using the Church of Jesus Christ of Latter-day Saints’s new Come, Follow Me manual, I was struck by the quantity of art. In addition to photos and screenshots from Church-produced videos, the manual includes 78 reproductions of paintings or stained-glass windows. Many lessons – particularly in the first half of the year – include two or three paintings. But as I started going through the art, noting the artists, I saw a pattern: Brent Borup, Del Parson, Walter Rane, Dana Mario Wood, Walter Rane, Tom Holdman, Greg K. Olsen, Robert T. Barrett, Jorge Cocco, Simon Dewey. They’re all men. It’s not until the 20th painting that we get to a woman artist: Liz Lemon Swindle’s Against the Wind, showing the Savior lifting Peter out of the water in Matthew 14. Out of 76 paintings for which I could identify the artist and the artist’s gender, only 9 were by women artists – that’s just under 12 percent.* What’s more, 5 of those 9 were by just one artist, Liz Lemon Swindle. Even though Walter Rane has 12 paintings and Del Parson has 6, those only make up a quarter of all the paintings by men, leaving room for a wide array of lesser known artists to be featured. Why does this matter? We want to be involved in organizations where we can see ourselves (or see what we’d like to be). In India, adolescent…
SMPT at U of U next week: “More Nations Than One: Theology, Culture, and Pluralism”
The Society for Mormon Philosophy and Theology will hold a conference at the University of Utah, March 14-16, on the theme, “More Nations Than One: Theology, Culture, and Pluralism.” The Book of Mormon presents a highly inclusive vision of God’s love and his work to redeem all humankind, affirming that “the Lord esteemeth all flesh in one” (1 Nephi 17:35). Yet distinctions among cultures appear to retain a meaningful role in God’s work, since he teaches them “of their own nation and tongue,” according to what “he seeth fit that they should have” (Alma 29:8). What role does the variety of nations and cultures among God’s children play in the project of building a people “of one heart and one mind” (Moses 7:18)? Next week’s conference includes a number of different presentations on this theme, as well as several on other aspects of LDS belief such as repentance, baptism, and personal revelation. Here is a sampling of speakers and topics: Jane Hafen, “Nor Any Manner of -Ites: Indigeneity and the Book of Mormon” Bob Millet, “God Grants unto All Nations” Jim McLachlan, “Deep Religious Pluralism: Bergson, Chamberlin, and Openness to the Religious Other” Sam Brown, “The Atonement of Love” Noel Reynolds, “The Language of Repentance in the Book of Mormon” Brittney Hartley, “A Bible, We Have Got A Bible: Gathering Zion Through Open Scripture” Keith Lane, “The Divine Beauty and Persuasion of the Latter-day Saints” James Holt, “Towards a Latter-day…
Some Moral Considerations of Wealth and Growth
The chart above estimates the per-capita GDP of the entire world over the last 2,000 years. There are all kinds of problems with estimating GDP over such a long time-horizon, but the only thing that matters for the purposes of this post is the general shape of the graph. At the time of Christ, there was essentially no growth in per-capita GDP. At our present moment in history—and going back to before the Industrial Revolution—there is very, very steep growth in per-capita GDP. If you live at a time when there is essentially no growth (on a per-capita basis) then you live in a zero-sum world. Generally speaking, the only way to become wealthy in a world like that is to expropriate wealth from someone else. This is true based purely on the abstract math. If there are 100 people and $100 dollars, then for every person who has $2, there is at least one person who has less than $1. Speaking concretely, the way to get wealthy in the Iron Age was to own more physical stuff, especially land. If you owned land, then you had control over the production from that land, either for crops or for grazing for herds. Since there is only a finite amount of land to go around, you get wealthy by owning more land than your neighbors. If you live at a time where growth dominates, then you do no longer live in…
On the Church Masonry Essay
As some of you may have seen, the Church recently released two new doctrinal and historical essays. One is on Masonry and the other on Book of Mormon Geography.[1] Both have a prominent “beta” in the upper left so they may be revised over the following months. LDS Living wrote up a bit on the Masonry article. I am going to assume most of you have read them. Here are a few thoughts on the Masonry essay.
On the Half-Life of Admonitions
Latter-day Saints don’t watch R-rated movies. This is one of those specific, concrete directions that has an amazingly long half-life. It’s such an embedded aspect of LDS culture that I have no memory of being told it for the first time. The upside of specific, concrete admonitions like this is that they are easy to understand, easy to remember, and easy to apply. This means they can have a great and lasting impact on the behavior of the Saints. The downside of specific, concrete admonitions is that their clarity and simplicity can enable dereliction of duty. Practical admonitions are intended to provide practical guidance, but practical guidance is always funded on spiritual principle. It’s up to us unpack the admonition to access the spiritual payload within. Because specific, concrete admonitions are sticky (to use a marketing term), they can easily outlast their original context, however, and as they become divorced from their original context they are easier to treat as intrinsically valid rather than contingent upon some underlying principle. The contextual drift happens on at least two levels. First, the admonition was almost certainly initially part of a longer address that provided immediate context. Second, the admonition was given at some point in the past and therefore relates to a historical context. The longer an admonition persists in the group consciousness, the further it drifts from its textual and historical context. It gets harder and harder to reverse engineer the…
10 Questions with Susan Easton Black
An other of our co-posts with Kurt Manwaring is here. This is 10 Questions with Susan Easton Black. Black has written some great books over the years and contributed a lot to apologetics as well. I’ve given friends many copies of her 400 Questions and Answers about the Book of Mormon. It’s a great entry to get people thinking about the Book of Mormon and answering some basic questions. However her publishing history is pretty huge and well worth checking out. Her most recent book is Martin Harris: Uncompromising Witness of the Book of Mormon written along with Larry Porter. (Sadly not available in a Kindle edition for some reason) She’s an emeritus professor of Church history and doctrine at BYU and is an instructor at the Utah Valley Institute of Religion.
Why I Wrote a Sex Manual for Mormons
Earthly Parents is the pen name of the author of And It Was Very Good: A Latter-day Saint’s Guide to Lovemaking. He agreed to share some of the book’s background here. * * * On the top of my parent’s bookshelf, far above the white-spined World Book Encyclopedias I read as a child, sat a thick, black book. That book wasn’t the World Book Encyclopedia. That book was called Everything You Wanted to Know About Sex but Were Afraid to Ask.
A Restored Gospel Christian Calendar
We sometimes speak of the idea of a holy envy—meaning something that we admire in another a religion. For years, while remaining active in my ward, I spent a considerable amount of time at a Presbyterian Church ringing English handbells. Over time, one feature of their worship that I developed a bit of a holy envy for is their use of a liturgical calendar. The liturgical calendar is an approach to remembering Christ’s life throughout the year. In Christian traditions that follow a calendar, the year is divided into a series of seasons with specific moods, theological emphases, and modes of prayer. Important holidays like Christmas and Easter are proceeded by periods of penitence, reflection, and preparation (Advent and Lent, respectively) and followed by several weeks of talking about the stories of Christ and Christianity that happened because of the events that the holidays focus on. Scripture readings and sermon subjects used in church are often based on the calendar, making the calendar the foundation of their worship services. The reason I have holy envy for the calendar is because it helps people focus on Christ throughout the year—particularly around Christmas and Easter. I wanted to try it out in my personal life, so I have been developing my own version of the calendar that incorporates readings from all of our scriptural cannon to use in Sunday evening scripture study or family home evenings. Strictly speaking, of course, it’s not…
This is how you do it
If you want to reach an audience of church members on a sensitive topic, watch and learn from Earthly Parents.
A Reaction to the Church’s Recent Essay on Book of Mormon Geography
Brant Gardner has kindly agreed to offer some comments on the recent Church essay on Book of Mormon geography. He’s a research assistant with Book of Mormon Central and arguably one of the top experts in the question of Book of Mormon geography. I’ve enjoyed discussing the Book of Mormon with Brant going way back to the 90’s when I ran the old Morm-Ant mailing list to discuss ancient history as it related to Mormon scripture. Since then Brant’s published some groundbreaking work. I think his The Gift and Power: Translating the Book of Mormon is the main sustained overview of the underlying translation process of the Book of Mormon. That is not just the actions of Joseph Smith but what we should say about the nature of the text itself as a translation. There are few books I’d characterize as “must reads” in Mormon theology but I think this is one of them. He also has the excellent The Traditions of the Fathers: The Book of Mormon as History engaging in issues related to a mesoamerican historical setting for the text. He’s also has an well received commentary on the Book of Mormon text itself that tries to bring in insights from a purported mesoamerican setting.
Faith in a Secular Age
I’m pleased today to share a guest post from friend of the blog, Samuel Morris Brown. A related symposium on “Faith in a Secular Age” will be held March 1 & 2 at Brigham Young University. Sam Brown, myself, and T&S emeriti Nate Oman and Jim Faulconer, together with other fine scholars, will speak. The symposium is free and open to the public. We live in an odd time. Most of us feel that something big is happening, something that matters. What we identify as the oddity may be as variable as our interpretations of a Rorschach inkblot. Culturally we think something that started a half-century again has sped up in the last quarter century. After the Great Recession and the fitful return to social prominence of certain nativist strands—coupled with increasing radicalization on the Left—many of us sense that we are in a desperate muddle politically as well. More to the point, many of us find that the language we might use to describe both the situation and possible paths out of current logjams seems to have shifted out from under us as well. There appears now to be mist where once there was solid ground. For religious people—those who bear the weight of an adjective whose meaning is also in the midst of great change—these times may seem especially rough. Assumptions of many generations in the US about the nature of religion and religious community seem to be…
Satan’s troll farm
If Satan hired a Russian troll farm, what would the Mormon corner of the Internet be like?
10 Questions with Grant Hardy
We’re happy to share an other in our series of interviews by Kurt Manwaring. This week’s is his interview with Grant Hardy. He’s the author of the recently released The Book of Mormon: Maxwell Institute Study Edition. Kevin Barney recently reviewed that study edition. Prior to that he was well known for the Book of Mormon: A Readers Edition which nicely formatted the Book of Mormon into paragraphs following the original text. The new Maxwell Study Edition builds on that adding extensive notes and making use of Royal Skousen’s work on a critical text. Grant teaches Chinese history at University of North Carolina at Asheville. We’re quite excited to be able to share part of this interview with 10 Questions.
Hell Part 3: Egypt in the Book of Mormon
Back when I first was invited to join T&S I started doing a series on Hell in the Book of Mormon. This is a long delayed follow up. Previously I’d discussed the three broad categories of how hell has been viewed theologically and vulcanism metaphors in the Book of Mormon. This time I want to start focusing on the metaphors and typology used to deal with hell in the Book of Mormon with a focus on Egyptian conceptions of hell.[1]
Interfaces of modernity: proselytizing, universities, politics
Avoiding controversy would make our lives easier, but it would not be good for the church.
Death and Immortality
One of the interesting questions about the plan of salvation is why we need to think we’re going to die. Clearly death has an important role in our development, but why? I came upon a great interview with Todd May, the philosopher behind the popular TV show The Good Place, on what it means to be a good person. Allow me to quote the segment on death and immortality.
Jesus the Precocious and the Angel’s Slap
For family scripture study in the mornings we’ve started just following the Primary manual rather than merely reading the scriptures. This has lead to much, much more fruitful scripture study I think. If you’ve not done this yourself, consider trying it out for a week or two. I’m not sure kids get as much out of reading the scriptures particularly in the KJV. Yet when you discuss the issues with them they understand it much better. This week we were covering Matthew 2 and Luke 2.