So a dear friend of mine[1] just got called to a new bishopric and wants to know the known knowns, the known unknowns, and, of course, the unknown unknowns[2]. Read More

For the last couple of weeks, I’ve been setting a timer every time I say my evening prayers. This might sound like an absolutely terrible idea and, in some ways I guess it is. So before I tell you how that has worked out for me, let me explain why I would even consider such an idea in the first place. It starts with the idea of the curse of success. I first encountered this concept in Milton and Rose Friedman’s Free to Choose. They wrote that when a policy or technology becomes successful, it can be known more for… Read More

So I wrote another book. At first I thought that I was writing a short article to explain why two different Reformation-era prophecies share the same title, but the project kept expanding. Along the way, I changed the way I think about biblical textual criticism and the Documentary Hypothesis. Read More

Yes, we do, a lot of temples, more than ever in history. We are, as the leaders never stop telling us, a temple building people, and if anything distinguishes us from our fellow-Christians it is our temples. For us the temple is a crucial religious and ritual focus, the apex of our notion of holiness; it is also somehow a link with a distant past, with the deep salvation history of mankind, through Israel. Indeed, one of the themes running through the Old Testament is exactly that of the temple. But what is temple, and what continuity is there among… Read More

A couple of weeks ago I listened to the audiobook of Sikhism: A Very Short Introduction. As that was the first thing I’ve read on the topic (other than a multitude of Wikipedia entries) I by no means consider myself some kind of expert, but I was struck by several parallels and differences between Sikhism and Mormonism. The little I have learned has already helped me to see my own faith in new ways. In terms of similarities, Mormonism and Sikhism are both relatively new religions that arguably constitute a culture or a people (in addition to a religion) and… Read More

I’m going to describe the dialectical geography as I see it, in order to try and help readers at T&S do better at constructively engaging the arguments in what I consider to be an issue of absolutely fundamental importance. Read More

In centuries gone by the best you could hope for in the case of an aching tooth would be that someone would yank it out, but thanks to modern medicine we can detect cavities and fill them before they start to cause any pain at all. Of course, the drilling of the tooth itself is painful, so you can have your tooth numbed with an injection. Someone jabbing a sharp needle into your gums isn’t a walk in the park either, so you can have some topical gel applied before the shot. Just to recap: you get a numbing gel… Read More

As a companion piece to Dave’s post on missionaries, let’s talk about the approved missionary library. I have concerns about what missionaries study, know, and teach. The typical missionary develops far more motivation to read and study “the literature of the Church” than before the mission, but is far more restricted, although mission presidents have leeway to relax this. Certainly the primary content of missionary study should be scripture and the doctrine, but I think by narrowing the library too much, we miss real opportunities both for the missionaries themselves and the people they teach. Read More

Craig Harline, Way Below the Angels: The Pretty Clearly Troubled but Not Even Close to Tragic Confessions of a Real Live Mormon Missionary This may be the most painful book I have ever read.   Read More

It would seem that when a text is nearly two thousand years old, there might not be a whole lot new to say about it. But this isn’t the case for the Gospel of Mark. Read More

Four Services Worth Writing Home About. Mormon Service: An “International Ward” in Western Europe. (No, this picture to the left is not of a Mormon chapel, alas. It’s just an action shot to suggest what being a LJ might involve.) Up on the podium, the bishop is a Wasatch-Front-origined temporary-resident white Anglonavian Mormon, as is one of the councilors, while the other is a recently-immigrated black African Mormon. The main congregational constituents not represented in the bishopric are the old-time local converts, who now occupy a mere quarter of the pews they used to dominate, and whose once unchallenged language… Read More