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59 responses
I started this semester as a seminary teacher. Two months in, I realized that it wasn’t going to work. I was tired and miserable, useless to my family, and unproductive at work. So, for the first time in my life, I asked to be released from a calling. No, that’s not quite accurate. I didn’t really ask; I informed them that I could manage for about two more weeks and then I’d be done. Now it’s been a week since I stopped teaching, and I have no doubt it was the right choice. The entire experience of teaching seminary was… Read More
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Ezekiel’s book goes back and forth between telling of the literal return from Babylon to Jerusalem in ways that we can also read to refer to the last days to speaking directly of the last days. (But when he thinks of the last days, is he thinking of the same event or events that we are thinking of?) Beginning in chapter 40, he has a vision of the temple in Jerusalem and of the order of temple worship there. What kind of vision do you think this is? In Ezekiel 37:26-28, the Lord promised the temple as part of the… Read More
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23 responses
What if you could play the lottery and not lose any money? — You might not win, but you were guaranteed not to lose what you put in. Would that still be against LDS Church teachings? Would you vote against it in a referendum? Read More
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Chronologically we turn backwards at this point. Jeremiah was the prophet in 597 B.C. when Jerusalem was finally captured and destroyed by Nebuchadnezzar and its people were carried into Babylon. Like Lehi, Ezekiel was a contemporary of Jeremiah, but Ezekiel did not prophesy with them. Instead, like Daniel, Ezekiel was with the large group from Judah taken captive into Babylon earlier. He began to prophesy only after arriving in Babylon, so prophets in Jerualem, like Lehi and Jeremiah, may not even have known about Ezekiel. Tradition has it that he died and was buried in Babylon. With that in mind,… Read More
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58 responses
Things happen fast around here these days. Last night when I retired for the evening, nothing about yesterday’s Worldwide Leadership Training Meeting had yet been posted online. Now that I am home from church today and are sitting here at my computer, the video is publicly posted for all to read and discuss; Handbook 2 (or “H2”) is likewise publicly posted; and several Bloggernacle posts are up (here, here, here, here, here, and here). But I still think my notes have a few things to add to the discussion. In his short pre-recorded introductory remarks, President Monson stated that reading,… Read More
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107 responses
Well, this will keep bloggers busy for a good long time. Read More
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7 responses
A new issue of The Mormon Review is available, with Adam Miller’s review of Groundhog Day, directed by Harold Ramis. The article is available at: Adam Miller, “Groundhog Day,” The Mormon Review, vol.2 no. 5 [HTML] [PDF] For more information about MR, please take a look at the prospectus by our editor-in-chief Richard Bushman (“Out of the Best Books: Introducing The Mormon Review,” The Mormon Review, vol.1 no.1 [HTML][PDF]). In addition to our website, you can have The Mormon Review delivered to your inbox. Finally, please consider submitting an article to MR. Read More
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26 responses
I’ve been reading Stephen Prothero’s new book, God Is Not One: The Eight Rival Religions That Run the World — and Why Their Differences Matter (HarperOne, 2010). I’m rather enjoying it, which is a bit of a surprise given that I’m not generally a religions of the world kind of guy. Anyway, Prothero devoted a generous two pages in his 34-page chapter on Christianity to Mormonism and said some refreshingly pleasant things about us. Read More
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33 responses
Today is Armistice Day. You were supposed to bow your head in a minute of silence at 11:11 today, the 11th day of the 11th month of the year, in recognition that peace was achieved at that time in 1919, ending what we now call the First World War. Did you do it?” Read More
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128 responses
This is interesting stuff. Read More
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25 responses
I once almost joined the ward choir. What’s surprising about this is that I don’t actually sing. Read More
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As you read Jeremiah, you should do what the lesson materials for Isaiah suggested: ask how those to whom Jeremiah was speaking would have understood his prophecies, how those in the Book of Mormon (who had a record of part of his prophecies with them) would have understood them, how the members of the Church in New Testament times would have understood them, how we can understand them today, and how they may teach us of things yet to come. Read More
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39 responses
I recently watched The Crucible, a movie about the Salem witch trials. The core issue of the story is, how do you track down the criminal in an untraceable crime? The people of Salem believed that witchcraft could be performed by anyone, anywhere, with no outwardly visible evidence. Convinced of the reality of witchcraft, and unwilling to accept that nothing could be done about it, the Salemites’ solution to the issue was to allow “spectral evidence” — testimony based on dreams. A person who had dreams of his or her neighbor as a witch could prosecute the neighbor solely on… Read More
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Go here and either listen to or read (I love transcripts! Thank you!) this episode and then return and report. Read More
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The time when it feels like I spend most of Gospel Doctrine translating the scriptures into modern English instead of actually teaching them. Read More
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A new issue of The Mormon Review is available, with Davey Morrison Dillard’s review of Pan’s Labyrinth, directed by Guillermo del Toro. The article is available at: Davey Morrison Dillard, “Pan’s Labyrinth and the Sanctity of Disobedience,” The Mormon Review, vol.2 no. 4 [HTML] [PDF] For more information about MR, please take a look at the prospectus by our editor-in-chief Richard Bushman (“Out of the Best Books: Introducing The Mormon Review,” The Mormon Review, vol.1 no.1 [HTML][PDF]). In addition to our website, you can have The Mormon Review delivered to your inbox. Finally, please consider submitting an article to MR. Read More
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25 responses
Bruce Feiler’s daughter was just five when she pitched him a question right to the gut of religious experience: “Daddy, if I speak to God, will he listen?” Feiler writes books on the Bible and God for a living, so he’d presumably given the question some thought. Nevertheless he had no good answer ready for his daughter. So he did what any loving parent would do: answered the question with an inartful dodge, and then wrote about it in the New York Times style section. How do we answer our children’s questions about God, he asked, when we are ourselves… Read More
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Historical Background Like Isaiah, the book of Jeremiah is a collection of prophecies edited into a book after the fact rather than one, extended prophecy. It describes itself as a history rather than as a prophecy, though obviously it contains a number of prophecies. But the word history doesn’t mean the same for ancient Israel as it means today. It is closer to our word “story” or “account.” Much of the background for Jeremiah is covered in the last chapters of 2 Kings and the last chapters of 2 Chronicles. Understanding a rough outline of the history behind the readings… Read More
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19 responses
Last month I did a series of posts on religion and science; the theme for November is interpreting the scriptures. (Since November basically ends when Thanksgiving hits, I’m borrowing a week from October.) First up: a few thoughts on Steven McKenzie’s book How to Read the Bible: History, Literature, and Prophecy — Why Modern Readers Need to Know the Difference, and What it Means for Faith Today (OUP, 2005). Read More
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35 responses
In debates over controversial religious issues, one often encounters a certain kind of argument from history, a sort of “once upon a time” argument. Once upon a time, it’s argued, the Church considered a given practice or belief, from witchcraft to usury to the heliocentric cosmos, to be immoral, unbiblical or otherwise forbidden. The particular practice or belief in question varies, but the structure of the argument and its implication are nearly always the same: the Church once considered such-and-such to be evil, but now it doesn’t; thus by means of a progressive trope of enlightenment, the argument proceeds, the… Read More
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As was true of the preceding several chapters, such as chapters 52-53, it is easier in these chapters for us to see their symbolic meaning than it is to see it in many of the early chapters in Isaiah. Nevertheless, I think it helps, even in a case like this, to begin by understanding the literal meaning of the chapters—what the people of Jerusalem might have heard and understood. Doing so will often add depth to our understanding of the symbolism. Speaking of scripture study, Brigham Young asked, “Do you read the Scriptures, my brethren and sisters, as though you… Read More
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31 responses
Can truth be created? In the church, we tend to privilege truth that is discovered, and we dismiss creative doctrine-making attempts as the “philosophies of men”. Our common discourse places the identification of truth as solely within the purview of God’s authority, to be dispensed only through His designated prophet. In this paradigm, discovered truth is the only solid truth, and the only reliable mechanism for discovering truth is authorized revelation through priesthood channels. This worldview that privileges discovered truth is what anti-Mormons attack when they point out how Joseph Smith’s environment influenced his revelations, translations, and doctrinal innovations. Masonry,… Read More
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61 responses
I thought I would ape this post. Read More
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59 responses
I don’t have any statistics for you, just a hunch that we now usually say “the world” where twenty or more years ago we would have said “Satan” or “the devil.” Read More
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68 responses
Your latest editorial shows a disturbing lack of integrity. Read More
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These chapters are among the most beautiful in the Bible; they are an important part of Western literary culture, even for non-believers. Many scholars see the chapters as part of larger dramatic structure, a larger dramatic script as it were. In contemporary scripts the various parts would be marked clearly: “Chorus,” “Yahweh,” “Earth,” “Heavens,” “Armies,” etc. The fact that we must infer these from what is said makes reading Isaiah more difficult. As I have done with the previous chapters of Isaiah, I’ll outline how the people of Jerusalem might have understood these prophecies. Doing that will help us understand… Read More
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54 responses
Most of the commentary that I have read on Elder Packer’s talk (and I have not read widely) treats the decamped rhetorical question as an emotional and political flashpoint. But I think it’s more productively understood as a confounding question of theology, even theodicy. The removal of those nine words from the published version does nothing to resolve the underlying doctrinal problem. First let me say that I understood Elder Packer’s talk to take up implicitly but very clearly the question of the origins of homosexual desire. Others interpret it differently, but that was how I heard it at delivery,… Read More
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145 responses
It’s a vexing question, asked frequently and nearly always plaintively. President Boyd K. Packer asked it rhetorically this week, supporting and strongly affirming the church’s stance on sexuality and marriage. He stated: We teach the standard of moral conduct that will protect us from Satan’s many substitutes and counterfeits for marriage. We must understand that any persuasion to enter into any relationship that is not in harmony with the principles of the gospel must be wrong. From The Book of Mormon we learn that wickedness never was happiness. Some suppose that they were pre-set and cannot overcome what they feel… Read More
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141 responses
I had a rather formative and utterly unique experience in Elders Quorum a few years ago. I taught the Mother’s Day lesson and at the end, after bearing my testimony, not one soul said “Amen.” Read More
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The friends and former students of Professor Richard Lyman Bushman invite submissions for a conference, on the occasion of his 80th birthday, to be held June 18, 2011, at the Springville Art Museum in Springville, Utah. The summer seminars led by Professor Bushman beginning in 1997 pursued the theme of “Joseph Smith and His Times.” Participants were asked to connect the Mormon prophet to the religions, philosophies, and cultural formations of his period. More recently the seminars have posed the same question for Mormonism as a whole. How is Mormon thought to be situated in its broad cultural environment? For… Read More