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Scriptural Background The Savior tells us, “great are the words of Isaiah” (3 Nephi 23:1), and he commands us to search them diligently. (Towards the end of Book of Mormon history, Mormon repeats that command: Mormon 8:23.) Nephi tells us that his soul delights in Isaiah (2 Nephi 11:2), but he also tells us that many of his people did not share his experience: “Isaiah spake many things which were hard for many of my people to understand” (2 Nephi 25:1). A good number of us have had the experience of Nephi’s people rather than of Nephi. Nephi explains why… Read More
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If you haven’t heard the story in Sunday School yet, you will shortly (Jonah 1). Surprisingly, the combination of God and bad weather is still a potent force in the modern era — my stake was praying for rain earlier this year. But here is a more colorful Jonah-like account with sailors, storms, and witches from the 17th century. Read More
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While browsing the Wikipedia entry on Nauvoo, I saw this: Nauvoo attracts large numbers of visitors for its historic importance and its religious significance to members of…groups such as the Icarians. I’d never heard of the Icarians before. So, continuing down the Wikipedia path, I found this: The Icarians were a French utopian movement, founded by Étienne Cabet, who led his followers to America where they established a group of egalitarian communes during the period from 1848 through 1898. followed by: After the failure of the Texas colony, the Icarians decided to head north to Nauvoo, Illinois, a city on… Read More
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I started teaching seminary three weeks ago. We’re off to a great start. I don’t have any goofballs in my class, so that helps. As I started preparing before the semester began, I tried to figure out how to present the Doctrine and Covenants in a way that could be compelling to high school students. The strongest memories I have of my own seminary years are the rides to and from the seminary building. I’m not sure whether the fact that I remember the transit more than the classes themselves says something about the quality of the instruction or just… Read More
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Note to newcomers: These are not lesson notes. They are notes–and questions–to help people study the lesson material. Of course, as such they may also be helpful for preparing lessons, but that isn’t their primary purpose. Amos Though Amos is a short book, it can be difficult to make sense of it. Amos seems to have done his prophetic work at about 765-750 B.C., though it may have been earlier. (We can give fairly accurate dates for him because he refers to an earthquake (1:1) that occurred during the reign of Uzziah (Zechariah 14:5) and to an eclipse of the… Read More
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The book of Hosea is an excellent example of a book that we often find difficult because we don’t understand “the manner of prophesying among the Jews” (2 Nephi 25.1). One of the most important of those ways of prophesying was the use of types and shadows. (See Romans 5:14; Colossians 2:17; Hebrews 8:5, 9:9 and 24, and 10:1; and Mosiah 3:15, 13:10, and 16:14.) The key to understanding Hosea is to recognize that the relation of Israel to the Lord is typified by the marriage relation and that Israel in apostasy is typified by an unfaithful wife. That relation… Read More
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Continuing the conversation begun in my earlier post (God and Science), let’s look at the Encyclopedia of Mormonism entry titled “Science and Religion.” It provides a good summary of what might be termed the conservative LDS position on the topic. The article opens on a positive note: “Because of belief in the ultimate compatibility of all truth and in the eternal character of human knowledge, Latter-day Saints tend to take a more positive approach to science than do some people in other religious traditions who also claim a strong foundation in scripture.” While it is true that “Latter-day Saints” (you… Read More
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Embracing the Law A scholarly conference on Doctrine and Covenants 42 September 10, 2010 • Free Admission Session 1 9:00 – 10:45 a.m., Stonemetz Conference Room Jeremiah John, Southern Virginia University Law and Church in Section 42 of the Doctrine and Covenants Nate Oman, William and Mary Law School “I Give Unto You My Law”: Section 42 as a Legal Text and the Paradoxes of Divine Law Discussant: President Rodney K. Smith, Southern Virginia University 1:30 – 3:00 p.m., Main Hall 337 Russell Fox, Friends University “Thou Wilt Remember the Poor”: Liberation Theology and a Radical Interpretation of “The Laws… Read More
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It happened again. Another batch of forwarded emails from my family, filled with misinformation, outright lies and sometimes even hate. Once again I went through them message by message, looking them up on snopes, responding to point out the misleading parts, the lies, and the hate. What should I do? Read More
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Apparently, you can’t say polygamy was not God’s will. But you can say that a male-only priesthood is not God’s will. Go figure. Read More
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The conflict between science and religion is generally overstated. But it is certainly true that science is the matrix that most people of our day — believers or not — use as the basis for understanding the natural world we live in. Atheists and agnostics stop there; believers add a supplemental layer of faith to their view of the universe that includes a doctrine or idea of God and that reflects a view or theory of how God acts (or doesn’t act) in the natural world. So does science strengthen our faith or threaten it? Is it easier or tougher… Read More
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This is another long set of study notes. I have adapted parts of them from a set of notes that Arthur Bassett made several years ago—but don’t hold Art responsible for any mistakes you see here. They are probably mine. I will provide study notes for both sets of readings, that from Jonah and that from Micah, but I will concentrate my notes on the book of Jonah. With this lesson we begin to study a group of writings called the Minor Prophets. Jews divide the Hebrew Bible (what we call “the Old Testament,” but what is probably more accurately… Read More
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I recently received an email asking “if the LDS Church has an official (or unofficial) Social Doctrine, similarly to other churches”. In this and many areas, the Church has little in the way of an official position, and this wisely allows for a rich and diverse discussion among Mormons about how the Gospel should shape our participation in society and politics. I am excited to see such a discussion of Mormon perspectives on war and peace is being planned for this spring Read More
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Word Biblical Commentary quotes this very nice poem from W. H. Auden, “Thomas Epilogises”: Where Job squats awkwardly upon his ashpit, Alone on his denuded battlefield, Scraping himself with blunted Occam Razors He sharpened once to shave the Absolute . . . Eliphaz, Zophar, Bildad rise together, Begin to creak a wooden sarabande; “Glory to God,” they cry, and praise his Name In epigrams that trail off in a stammer. Suave Death comes, final as a Händel cadence, And snaps their limbs like twigs across his knees, Silenus nods, his finger to his nose. One lesson on Job and,… Read More
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Although I grew up in the Washington D.C. suburbs when the Temple was being built, I don’t remember the controversy and protests to its construction, since I was just a deacon when it was dedicated. I’ve been told that there were objections from the neighbors — one of the early examples of what has become a very normal part of constructing a Temple both in and outside of the U.S. Read More
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Like some of you, I’ve been reading a book or two on the Old Testament, this year’s Sunday School course of study. Most recently I read Susan Niditch’s Ancient Israelite Religion (OUP, 1997), described in the jacket blurb as “a perceptive, accessible account of the religious beliefs and practices of the ancient Israelites.” Too often our approach to the Old Testament is essentially cherrypicking — highlighting passages that affirm our own beliefs and understanding while skimming over or simply ignoring everything else. We can do better. Niditch takes a worldview approach, suggesting we ought to strive to see how the… Read More
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That theme is addressed from many different angles in The Future of Mormonism series at Patheos. It might be the best online event on Mormonism I’ve seen, with contributors drawn from across the Mormon spectrum. Here are a few highlights. Mormonism in the New Century by Armand Mauss — Mauss sees the retrenchment-assimilation pendulum swinging back toward assimilation as the Church moves into the 21st century. He lists several signs of this “new posture of diplomatic outreach by the church leadership.” Mormon Publishing, the Internet, and the Democratization of Information by Kristine Haglund — Dialogue’s editor weighs in on “the… Read More
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The Deseret News posted an article (“Mormons need to work to increase favor“) summarizing remarks by Gary Lawrence at the recent FAIR Conference held last week in Sandy. He addressed perceptions of Mormonism, based on data gathered by his polling firm. We’ve got some problems, it seems. Read More
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As I mentioned in my first post, I was reluctant to be a guest blogger, mainly because I doubted I’d have anything to add to the conversation. I also didn’t realize then that this blog is as active as it is– the other blog I sometimes contribute to almost never elicits more than a couple of comments, alas– and I’m afraid I haven’t kept up with and answered some comments as I should have. For me, though, it’s been an interesting experience, and has given me a lot to think about. And I’ve been gratified by the friendly, engaged, and… Read More
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It’s no secret that we Mormons aren’t big on praise worship in our meetings. You won’t hear any “hallelujahs” or “amens” in our sacrament meetings. And that’s fine for us. I think that members of our church tend to believe that worship is best accomplished through living in accordance to God’s commandments — that obedience expresses reverence. And since “righteous living” is difficult to perform in a Sunday meeting (as opposed to, say, praise), we settle for the next best thing: instructing each other toward righteous living. Now the fact that we spend our church meetings in preaching rather than… Read More
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The sense of many today that faith is antithetical to reason grows partly out of the Reformation and Enlightenment, in which people on both sides found they could not intellectually reconcile the conclusions of faith and reason. Just as importantly, faith and reason each came to represent a different moral ideal. As I see them, though, the moral ideals of faith and reason only make sense together, Read More
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I laughed when I saw what this lesson covers, “only” slightly less than 16,000 words in Proverbs and slightly more than 23,000 words in Ecclesiastes. If we have the full 40 minutes, that means we should try to cover the content of about 1,000 words per minute (assuming that we don’t have opening or closing prayers and that we don’t do any introductions or visiting—and that Sacrament meeting ends as scheduled). Obviously we cannot look at everything in these books in Sunday School class. Equally obvious is that if we spend fifteen minutes to an hour a day studying the… Read More
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Every so often the question “Are Mormons Christians?” gets batted around; the question has probably grown tedious for many. The discussions I’ve heard or read, though, usually leave me dissatisfied, in part because they treat Mormonism as if it were some unitary thing of definite and agreed upon content, and then argue about whether that unitary thing should be placed in the general category of “Christianity.” To me this approach seems false to the more complicated reality, and it misses the ways in which the question of Mormonism within Christianity is not just an abstract theological issue, or a polemical… Read More
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I recently finished Victor Davis Hanson’s Ripples of Battle (Doubleday, 2003), with the give-it-all-away subtitle How wars of the past still determine how we fight, how we live, and how we think. Generalizing a bit, not just wars but many major events and some small, unnoticed ones send ripples into the future, silently influencing future generations. Could the present, our present, have turned out differently? Read More
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I’m currently through the beginning of Nietzsche’s The Will to Power. I like what I’ve read, and I’ve identified a few possible Nietzschean approaches to Mormonism. Joseph and Neitzsche as two men whose respective philosophies are fundamentally similar. Latter-Day-Saintism as Nietzsche’s “Revaluation of All Values”. Joseph as a realization of Neitzsche’s ubermensch. Now I’m no educated philosopher, and I’m only basically familiar with Nietzsche’s work. That said, here we go. 1. Joseph and Neitzsche as two men whose respective philosophies are fundamentally similar. Nietzsche’s states that “it is in one particular interpretation, the Christian-moral one, that nihilism is rooted” (1.1),… Read More
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My title here makes a false promise, obviously, on which I can’t deliver. But comments on my earlier post suggest I ought to try to say something on the subject (which may be of interest, I admit, mostly to religiously-oriented academics). And it’s a subject about which I’ve wondered from time to time. In fact, though I hadn’t thought of this in years, it occurred to me as I began to write this post that I did an essay as a BYU undergraduate, for the Orson F. Whitney essay contest, on a related subject– something about how BYU could fulfill… Read More
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Mormon Studies could be headed for a rough patch, because the career paths that make professional study of Mormon topics at least occasionally possible are disappearing. Read More
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When my friend Craig Harline suggested a few months ago that I do some guest blogging on Times and Seasons, I was initially enthusiastic; but on second thought my enthusiasm waned. It became clear to me that I probably wouldn’t have much to contribute to this conversation. And the main reason I wouldn’t have much to contribute is that I’m largely ignorant in matters of Mormon thinking. So I would be like the naive newcomer to a conversation who says things that other people have already thoroughly hashed over. And why should I be ignorant about this part of Mormonism?… Read More
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Times and Seasons is happy to welcome as a guest blogger Steve Smith, who teaches and writes mainly about religious freedom, constitutional law, and jurisprudence. His most recent book is The Disenchantment of Secular Discourse (Harvard University Press, 2010). Steve graduated from BYU in 1976 before studying law at Yale, and he has taught at various law schools including Notre Dame, Colorado, Idaho, Michigan (as a visiting professor), Virginia (as a visitor), and the University of San Diego, where he is currently employed. Steve’s wife Merina also attended BYU, and they have five children. An accomplished musician by most standards… Read More
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This past week more than 10,000 scientists launched the Vienna Declaration, a call for a major change in handling drug crimes and treatment. Noting that the global war on drugs has failed, the group wants governments to use scientific methods to determine policy instead of, as one health professional puts it, “a moralistic approach.” Read More