Clark’s post and his links to David Bokovoy’s discussion of deutero-Isaiah at Rational Faiths  reminded me that the dating of Isaiah does not cause me much concern, mostly because I am averse to crises, but also as a direct consequence of my academic studies and research. Read More

Several parts of the Book of Mormon are highly influenced by the text of deutero-Isaiah. The traditional problem here is that deutero-Isaiah (chapters 40-55) are usually considered to be written fairly late – usually dated to during the exile in Babylon. Contrary to what some members say, the dating isn’t just assuming that prophecy is impossible. Rather the text makes assumptions of the audience that just don’t work earlier. A good example is the presumption that Jerusalem has already been destroyed. While there are some figures who support an unified Isaiah[1] I confess I just don’t find persuasive their answers… Read More

Rod Dreher at The American Conservative in response to significant losses on cultural issues in the US suggested that social conservatives should adopt what he calls the Benedict Option. More or less it means those who cease trying to make the public sphere what they consider moral and instead create more local and self-contained communities. Last week Hal Boyd at the Deseret News talked of this option for Latter-day Saint communities. Read More

One of the interesting facets of Mormon history is that a few key events are not exactly clear. An example is the Melchezedek Priesthood restoration. Ben at the Juvenile Instructor did a nice overview of the issues a few years back. The Millennial Star did a nice post discussing how Addison Everett’s account bears on all this. Basically though we don’t know for sure when it was restored. A common, perhaps dominant view, is that rather than being a single event it was a process. I don’t claim to be an expert in all this. I’ve read the same books… Read More

The Society for Mormon Philosophy and Theology will hold its 2017 Annual Meeting at Claremont Graduate University on March 2-4th, on the theme, “Poured Out Upon Us: The Holy Spirit.” Over two dozen presenters, including several T&Sers, will speak on a wide range of aspects of Mormon belief, including: “Deny Not the Manifestations of the Holy Spirit” —John W. Welch, Brigham Young University “‘The Spirit Said unto Me Again: Slay Him’: Latter-day Saint Reflections on Divine Violence” —Patrick Q. Mason, Claremont Graduate University “Toward a Nephite Pneumatology” —Joseph M. Spencer, Brigham Young University “The Family: A Performance of the World”… Read More

A few months back we were at Seven Peaks in Provo and my son was staring down the long drop of one of the slides. He knew that it was safe yet ultimately that knowledge wasn’t what was in question. He thought it too big a risk. He didn’t have confidence in the safety of the slide despite having intellectual knowledge that it was safe. I raise this to illustrate a principle. Often when people talk about religion and religious knowledge the issue really isn’t knowledge despite all appearances. What people really are after is confidence. Read More

Apocalypticism has become virtually synonymous with the disreputable side of religion, the stall in the religious marketplace where respectable people don’t want to be seen rummaging through the close-out racks. This is unfortunate, as you can’t understand the New Testament without reference to apocalypticism, and (to get to the point of this post) apocalypticism is an inextricable part of the inner logic of Mormonism. Read More

Trying to identify the core doctrines of Mormonism is a project doomed to failure, I think, because it sets up an unworkable categorical distinction between core and periphery, and makes the unsupported assumption that doctrine forms the core of Mormonism in the first place. Read More

Charlie Fuller has a BS in Sociology and an MPA from BYU and works as a management analyst in the public sector. She and her husband live in Utah County. Before we make up our minds about whether or not to allow Middle Eastern refugees into Utah, we need to take a long hard look at the blood-soaked history of these desert-dwelling religious extremists. Read More

Although none of these assumptions can be taken for granted, let’s assume that Trump’s presidency will feature more or less what his campaign promised, that his term in office will be limited to 1260 1460 days, and that it will come to be widely derided as a disaster for the country. If we look back at the Church’s dealings with governments around the world during the last hundred years, we can see things in retrospect that the Church and its members should have avoided in the past that suggest things that we should avoid now. Read More

The common way the apostasy is understood is in terms of the loss of priesthood authority. Priesthood seems the key thing that needed to be restored by Joseph Smith. Much of our conception of restoration is tied to rites and ordinances revealed by Joseph Smith and administered by the priesthood.[1] To my eye the most interesting question relative to the apostasy concerns the Aaronic priesthood. Was it removed from the earth? Read More

Last time I discussed how the American philosopher C. S. Peirce’s pragmatism saw meanings in terms of how we’d verify a predicate. So “hardness” is wrapped up in all the measurement practices of determining if something was hard. Peirce saw this literally as following Jesus’ adage to judge things by their fruits. An other important aspect of knowledge for Peirce was recognizing that belief was something that happens but isn’t chosen. All we can choose is where we inquire.  The reason for thinking belief is non-volitional[1] is simple. Imagine you’re outside looking up into the sky. It’s a deep blue… Read More