I can’t speak to your experience. I can’t speak even to my own. But I’ll tell a story. I remember the day and time and place that I stopped believing in God, but not the date.
Quotes of Note- McKay on Running the Church
“Men must learn that in presiding over the Church we are dealing with human hearts, that individual rights are sacred, and the human soul is tender. We cannot run the Church like a business.”-David O. McKay Diaries, May 17, 1962, as quoted in “David O. McKay and the Twin Sisters’: Free Agency and Tolerance” by Gregory Prince, Dialogue 33:4 (Winter 2000):13. I read this as saying, we need to be sensitive to other people; we cannot make hard decisions and simply say, “this is business, not personal” as if real people were not involved. I wish we had more context for the statement by McKay.
Church and the Value of Girlie Things
Often in the quest for equality in the church programs for girls and boys, women talk about how much they would have loved to do all the scout activities. As I said in the Boy Scout Redux, I was very envious of many parts of scouting. I love rafting, I pitched in the first girls’ little league in Orem, I ran a marathon to “celebrate” my 40th birthday, and I played intramural flag football and co-ed softball at BYU up until I was past my due date with my second pregnancy. But I don’t love everything “boyish.” I was a ballroom dancer and put myself through college, in part, with pageant winnings. So I’ve got a serious girlie side, too. So what do girls want? They don’t necessarily want a Boy Scout clone with their gender inserted. But they do want something that’s in the ballpark with regard to resources and recognition. When my brother was at the Jamboree, my big summer church activity was to crochet a hot pad. Seriously. Personally, I don’t care if the girls want to rough it in the mountains, or have an enormous beauty shop makeover, I just think they should have resources and support to do some things they enjoy — whatever they are — and to be recognized for their accomplishemnts. It seems that part of the problem is an underlying feeling that “girlie” things are frivolous, while “boyish” things are crucial survival…
Meditation
This world is not conducive to contemplation, to meditation. We are encouraged to read the scriptures, fast, pray and meditate. But how do we meditate? There are some simple steps we can take on a regular basis to clear our minds. Some of these meditation techniques are borrowed from other traditions.
Finally, Family Scripture Study that Works for Us
My family is not very large (C and, uh, me. Not even a cat), so schedules aren’t hard to coordinate. We’re both active in the Church, and bibliophiles who regularly read and study our own scriptures, and yet we’ve never been able to have productive scripture study together. I am largely to blame for that, since our questions and interests tend to not overlap very much and mine are too arcane and rabbit-hole-ish to be productive for her. In spite of trying several times, it’s never lasted long. I have memories of my teens, bleary-eyed hot breakfast at 5:15, slogging through Alma, taking turns reading in between bites of Hutterite pancake with cream and bananas. We read every day, but I never felt conscious enough to really pay attention, especially since I was competing with three brothers for pancakes. (My older sister wasn’t very competitive in the pancake horking department.) Somehow between hearing it at breakfast and sleeping through four years of Seminary (6:00-6:45), I learned enough through osmosis that my MTC group designated me the “scriptorian” of the group, thoroughly dismaying me as to how little one needed to know to be thus branded. Regardless, I was convinced at that point that group scripture study had value. If I with so little grey matter devoted to paying attention, could learn simply by being there, what could you accomplish if you actively engaged with the text and co-reader? This week, with…
Ben S. Joins the Team
Times and Seasons is pleased to announce that — after a very long stint as a guest blogger — Ben S. has agreed to come onboard as a permanent contributor. I certainly look forward to many interesting posts. Welcome Ben!
The Manner In Which I’m Mormon: Dealing With Difficult Doctrines
Each church member responds to problematic issues in church history, doctrine, and culture in their own way. Some people ignore them, some engage in apologetics, and some leave the church entirely.
As for me, I’m a categorizer. I categorize them away.
I separate human knowledge and experience into two overarching spheres — science and religion. For this to make sense, let me start with my definitions of those two spheres.
Quotes of Note: Elder Hafen on Independence
Quotes of Note will be a recurring series of lesser-known General Authority statements of interest, as conversation starters. I’m starting with a favorite. “We need to develop the capacity to form judgments of our own about the value of ideas, opportunities, or people who may come into our lives. We won’t always have the security of knowing whether a certain idea is “Church approved,” because new ideas don’t always come along with little tags attached to them saying whether they have been reviewed at Church headquarters. Whether in the form of music, books, friends, or opportunities to serve, there is much that is lovely, of good report, and praiseworthy that is not the subject of detailed discussion in Church manuals or courses of instruction. Those who will not risk exposure to experiences that are not obviously related to some Church word or program will, I believe, live less abundant and meaningful lives than the Lord intends. We must develop sufficient independence of judgment and maturity of perspective that we are prepared to handle the shafts and whirlwinds of adversity and contradiction that may come to us. When those times come, we cannot be living on borrowed light. We should not be deceived by the clear-cut labels others may use to describe circumstances that are, in fact, not so clear. Our encounters with reality and disappointment are, actually, vital stages in the development of our maturity and understanding.” Elder Bruce Hafen,…
Politics and Members of the Church
The Catholic church, that is.
Mormons in Politics Update: Arizona
John Wesley on the Pride Cycle
Re-reading the second half of Paul Johnson’s A History of Christianity last week, I ran across this interesting commentary penned by John Wesley. Here’s what he wrote sometime in the late 18th century (quoted at page 368; emphasis added):
Why Do You Read Times & Seasons?
It’s that time again — reader participation day, so come join in and let yourself be heard! Back in January, I asked what brings you to the bloggernacle. Today, I want to narrow the question down to Times & Seasons in particular. Several of you are new here in the past six months, and there are a few old friends that I haven’t seen in a while (Bill of Wasilla, where’d you go?) I want to know what keeps you guys coming back here, week after week, month after month. Feel free to take the discussion in any direction you’d like, but I’m particularly interested in: When did you start reading Times & Seasons? How often do you check Times & Seasons? What do you enjoy about the site that keeps you coming here? What would you like to see more (or less) of on the site? So, with those general guidelines, take it away.
Congratulations Craig and Jana
Publishers Weekly announced their list of the top ten religion books for 2011 recently.
As Sisters In Zion
Here are the original words to this hymn.
A Prophet Occupies Wall Street
This from then-member of the Quorum of the Twelve Spencer W. Kimball in the October 1953 General Conference:
New Testament Sunday School Lesson 44: 1-3 John
1-3 John seem to be letters written to different churches in the region of Ephesus mostly in response to a group of apostates whom we call Gnostics. Most scholars believe that John wrote these letters before he wrote the Gospel of John, though that is not a unanimous opinion. There are, for example, some who believe that at least 1 John was written after the Gospel of John, and some such as Stephen Smalley (Word Biblical Commentary, vol. 51) argue that the John’s gospel was written before any of the letters. There is also dispute as to whether all four documents (Gospel of John and 1-3 John) were written by the same person. Though few doubt that 2 and 3 John have the same author, there is more disagreement about the authorship of the other two. For these study materials, however, I will not worry about that concern. I will refer to John as the author of all three of these letters as well as the Gospel of John. We don’t know a great deal about the particular group of Gnostics with whom John is concerned (there were a variety of kinds of Gnosticism), but based on the content of the epistles, this group seems to have denied that Jesus’ life in the flesh was essential to his role as Christ, and they seem to have believed that moral behavior is irrelevant to salvation (which does not necessarily mean they…
New Testament Sunday School Lesson 43: 1-2 Peter, Jude
Before you read the letters from Peter, take a few minutes to recall who he was: What was his position in the Church? What particular experiences did he have with the Savior? What might he have learned from those experiences? How does that background inform these letters? Outlines of 1 Peter, 2 Peter, and Jude 1 Peter (adapted from Bo Reicke, The Epistles of James, Peter, and Jude) Like Ephesians, 1 Peter appears to be a baptismal sermon, perhaps written to be read at baptismal services one year and, it seems, addressed primarily to non-Jewish converts. Greeting (1:1-2) The responsibilities that baptized persons have because of the gift they have received (1:3-4:6) Thanks for the gift of a living hope (1:3-12 Admonition to live righteously (1:13-25) Avoiding malice (2:1-12) Loyalty to authority (2:13-17) Maxims for daily living (2:18-3:12) Laborers must be patient (2:18-25) Wives should honor their husbands; husbands should be considerate of their wives (3:1-7) The necessity of humility inside and outside the congregation (3:8-12) Doing good bravely and speaking up for the gospel (3:12-22) Being prepared to suffer (4:1-6) The love and steadfastness of the whole congregation (4:7-5:14) Love, hospitality, and cooperation (4:7-11) Joy and perseverance in persecution (4:12-19) The devotion of the elders toward the flock (5:1-5) Trust in God and steadfastness (5:6-11) Conclusion and wish for peace (5:12-14) 2 Peter Many believe that Second Peter was composed by one of the early Saints, perhaps Peter’s secretary,…
NT Sunday School Lesson 42: James
We do not know who the author of this epistle was (there are several persons named James in the New Testament), but tradition says that it was James, the brother of Christ and the presiding elder in Jerusalem after Christ’s death. (See, for example, Acts 15:13, where he presides over the Jerusalem conference called to deal with the Gentiles joining the early Church.) What do we know about Jesus’ family’s relation to him prior to the crucifixion? (See, for example, John 7:1-5.) When do you think James became a follower of Christ? Is 1 Corinthians 15:7 relevant? Does that verse suggest any reason that James might be more sympathetic to Paul than we sometimes assume? Chapter 1 Verses 2-4: The word translated “temptations” also has the meaning “trials.” (The Greek word can mean either, but “trials” seems to fit the context better here.) How can we count our trials as “complete joy”? In verse 3, the word translated “patience” could also be translated “endurance.” How does the testing of our faith bring about endurance? Verse four tells us that we should “let endurance [patience] take its complete [perfect] effect [work].” What does that mean? James explains that endurance will make us “perfect,” and he gives two synonyms for “perfect”: “entire” (or “whole”) and “lacking nothing.” This is the usual meaning of “perfect” in the New Testament—not “without flaw” or “able to do anything” (two common modern interpretations of perfection). For…
The Boy Scout Thing Redux
It started when I was about four-years-old. My oldest brother became a Cub Scout — and got a uniform and badges and all sorts of awesome awards and activities. As soon as I could read, I began pouring over Boys’ Life…and coveting. We didn’t even have Achievement Days/Activity Day back then (not that it compares, but still), so I begged my parents to let me be a Brownie in the Girl Scouts organization. Alas, the church leadership had strongly recommended avoiding the heathen group, which left the girls with…nothing. For 43 years I’ve carried this uneasiness about the disparity between the programs provided for boys and girls, between the budgets allotted to the boys and girls, between the recognition given to boys and girls, about the excuses given for the disparity. As the mother of four girls, it bothers me more now than when I was young. Even now, girls have a years-long program that results in a certificate and a piece of costume jewelry — often handed to them unceremoniously in sacrament meeting — while boys receive badge after badge after pin after pin and one recognition event followed by another that culminates in the ulitimate Court of Honor. A couple of weeks ago a man in the ward called me to let me know that someone would be dropping by to collect my annual “voluntary” scouting donation. I took a deep breath and — for the first time…
Utah Women in the Labor Market
The Atlantic Cities, currently one of my favorite sites, has, over the last several days, run a series looking into the best states for working women (both generally and in the “creative class”). What leaped out at me: Utah’s a pretty bad place to be a working woman.
Thrift as a Principle of Stewardship
In my post last month, I wrote about fundamental scripture based doctrine that lead us to value the earth. Now I would like to demonstrate that Mormons care for the earth through their stewardship, primarily in the management of our own homes and families. The first principle of stewardship is thrift. If we as a people live by the principle of thrift, we will as a natural result consume less and be in a position to serve more. Using our resources, financial and otherwise, wisely is the first step in becoming the stewards that God expects us to be. If we all are economical about the use of our time, money, and resources, then we will be, in practice, a very green people.
The Manner In Which I’m Mormon: My Articles of Faith
Over the past ten years, my approach to the doctrines of the church has shifted dramatically. I’m Mormon now in a very different way than I was then. With the various discussions attempting to define what it means to be Mormon, I thought I’d share what it means to me (well, what it means to me at this time — check back in ten more years and we’ll see where things are at). I believe that the religion that does nothing for people in this life isn’t likely to do much for them in the next. The church is true to the extent that it is useful. (Yes, that makes me a philosophical utilitarian.) I believe that exposure to a variety of information and experiences (including those that are disagreeable, challenging, or foreign) is the foundation of discovering truth. It is our responsibility to seek out and understand positions that conflict with our own so that we can obtain perspective. However, I believe that even a perfect knowledge of truth wouldn’t give us the power to convey that knowledge perfectly to others. Language is limited, and the interpretation of language depends heavily on the context of the listener. Two individuals can hear the same principle taught and understand it in two very different ways — even to the extent that truth taught to one person can become falsehood by that person’s understanding of it. I believe that worship is the act of…
Clean-Shaven
I shaved today. My beard (of at least the last two-and-a-half years) is gone.