Category: Cornucopia

Ostler opens chapter 3 of The Problems of Theism and the Love of God by referring to several different individuals’ claim that the ontological commitments of Mormon theology foreclose the possibility of its embracing a defensible moral theory. Ostler then takes as his task in this chapter not only to identify what he takes to…

Fulfilling the promise of the gospel requires embodying it in concrete and active living, in a particular time and place. Since living the gospel is a social matter, this means embodying it in institutions, with design, policies, and practices that reflect and serve gospel ideals. There are particular challenges to doing this in the conditions…

An email I received the other day illustrates some of the most pressing questions facing our nation. How can government support individuals and voluntary associations in maintaining the strong moral underpinnings needed for a healthy society, without taking sides in a way that may ultimately be destructive? Simultaneously, how can we keep conflicts over the…

The gospel is a recipe for world peace. The basis for a just, harmonious, and prosperous society is implicit in the gospel as we discuss and practice it today. It is implicit, but it is a long way from becoming explicit. I made this claim in Part I of this series. In this post I…

In a Newsroom piece on issues related to homosexuality, Elder Oaks quotes President Hinckley as saying:

The eight-witness statement appears to be a prosaic legal affidavit, yet one that has borrowed much of its phraseology from the three-witness statement. There are at most only two instances of phrases that could be said to have been taken from the Book of Mormon text proper: “of curious workmanship” and “we lie not”.

Steven Peck, in his moving and mischievous little poem “My Turn on Earth,” more than idly suggests that Creationism is Satanic. Only evolution, in all its messy contingency, is compatible with the gospel and the truth of agency. I laughed out loud and clapped my hands when I read it.

Because Nibley’s Approaching Zion has 18 chapters, the Approaching Zion Project will eventually include at least 19 posts. You can find a link to the full text of Approaching Zion here, and links to all of the installments of the Approaching Zion Project below: Prologue 1. Our Glory or Our Condemnation 2. What Is Zion? A Distant View 3.…

I’m more than happy to be turning from the divine attributes to the question of divine love. I wasn’t particularly concerned about whether God possesses the several “omni’s” before beginning this project, and, for all I’ve learned along the path laid out by Ostler’s first volume, I’m no more concerned now than I was before.…

A brilliant and faithful friend of mine was musing on the pattern typical to new converts in her ward.  With her permission:

Rachael Givens observes that Mormon theology is full of tragedy, but Mormons themselves don’t seem to be very good at dealing with it. She draws on some of the most distinctive ideas in Mormonism to offer recommendations on how to accept and process tragedy better. I enjoyed her post a lot and offer some thoughts…

Next Wednesday, May 23rd, SMPT is hosting a mini seminar on B.H. Roberts’ Seventy’s Course in Theology, commemorating the centennial of its publication. Jim Faulconer, Blake Ostler, Kent Robson, and Grant Underwood will each lead a session on topics treated in the Seventy’s Course. The event will be held at Utah Valley University, in the…

This is the third of four categories explaining why translations differ. 3) How does the translator resolve ambiguities on the word-level? Hebrew writing did not indicate doubled letters (which are significant) or vowels until the 8th/9th century AD*, when Jews who had memorized the pronunciation of the traditional text came up with a system (three,…