If you want to review a book, send me the title and your street address. There’s a category called Book Reviews for your posts. When you post the review, I’ll send the link to the publisher. Please don’t sit on the book forever. I’ll keep a running list of everything requested. God on the Quad (Adam) (St. Martin’s Press) DONE Black and Mormon (Julie) (U of Illinois) DONE The Latter-day Saint Experience in America (Julie) (Greenwood) DONE David O. McKay: Beloved Prophet (Julie) (Covenant) DONE David O. McKay and the Rise of Modern Mormonism (Julie) (U of Utah) A Different Jesus? The Christ of the Latter-day Saints (Julie) (Eerdmans) Eve and the Mortal Journey (Julie) (Deseret) DONE Women of Eternity, Women in Zion (Julie) (Cedar Fort) Soul Searching: The Religious and Spiritual Lives of American Teenagers (Matt) (Oxford) Sexing the Church: Gender, Power and Ethics in Contemporary Catholicism (Melissa) (Indiana U Press) Faithful Transgressions in the American West (Melissa) Women in Mark’s Gospel (Julie) (T & T Clark International) DONE Back to the Well: Women’s Encounters With Jesus in the Gospels (Julie) (Westminster John Knox) Opening the Heavens (BYU Press) (Kaimi) DONE Qualities that Count (BYU Press) (Julie) DONE A Feminist Introduction to Paul (Chalice) (Julie) Celebrating Passover (Cedar Fort) (Julie) DONE A Statistical Profile of Mormons – Health, Wealth, and Social Life (Mellen) (Julie) The Book of Mormon: Selections Annotated & Explained (Skylight Paths) (Julie) A Mile In Her…
Celestial Polygamy
About 18 years ago, Eugene England published his essay, “On Fidelity, Polygamy, and Celestial Marriage,” Dialogue: A Journal of Mormon Thought 20/4 (Winter 1987): 138-54, which has since been reprinted in a couple of different venues. A copy is available at the University of Utah Dialogue archive, here. This article was an exercise in speculative theology, in which England took the position that the marriage relationship in the Celestial Kingdom will be monogamous, not polygynous.
Richard Dutcher on Mormon Cinema
Noted LDS filmmaker Richard Dutcher recently addressed the Southern California-based Miller-Eccles Study Group.
Respite
Sundays are a nice break during the session. Though I like being stopped by constituents to discuss issues in the store or at a restaurant, I used to bristle that every other conversation at church is on some issue the legislature is facing. I thought there should be one place I could just relax.
More Nibley Memorials: Online Articles
As a Nibley memorial, BYU Studies has created a page with links to free down loads of Nibley’s BYU Studies articles. Sunstone has a similar page set up. Also, BYU has set up a kind of electronic guestbook for Nibley. They are inviting people to send in their messages of appreciation to hughnibley-at-byu.edu. My understanding is that the messages sent to this address will be compiled and sent to the family.*
The Proclamation’s Establishment of an Entitlement to a Family
Yes, we’re talking about the Proclamation again. Please set aside, for a moment, gender issues. Please set aside as well the interesting interpretational questions (what is a Proclamation, anyway? what kind of normative force does it carry?) except as necessary to focus on what is, to me, the single most startling and loaded phrase in the entire document. I’m talking about this sentence: Children are entitled to birth within the bonds of matrimony, and to be reared by a father and a mother who honor marital vows with complete fidelity.
Temple Marriage Policy
What would a guest blogging stint be without a little friendly ark steadying? To wit: I propose that the Church do away with its policy that requires a one-year wait between a civil marriage ceremony outside the temple and a temple sealing.
Welcome Guest Blogger Kevin Barney
We’re happy to announce another guest blogger, Kevin Barney. Kevin practices public finance law in Chicago. He served a mission in Colorado (’77-’79), received his undergraduate degree in classics from BYU (’82), his JD from the University of Illinois (’85) and an LLM from DePaul University (’90). He has published a couple of dozen articles, mostly on topics relating to LDS scripture, in such venues as the Journal of Book of Mormon Studies, Dialogue, The Ensign, FARMS Review and BYU Studies, and he is working on a book entitled Footnotes to the New Testament for Latter-day Saints, scheduled to be published by Covenant in 2006. He is active in the J. Reuben Clark Law Society and serves on the Board of Directors of FAIR. Kevin is also a frequent commenter around here and his thoughts and comments are always interesting. Welcome aboard, Kevin Barney!
Truth and Blogging
Politicians lie because they can.
Announcing Steve Urquhart, Guest Blogger
We are pleased to announce that Steve Urquhart, the majority whip for the Utah House of Representatives, will blog with us for the next two weeks, including the final days of the 2005 legislative session. Steve grew up in Houston and graduated from Williams College and BYU Law School. After working at Morrison & Foerster for two years, he moved to St. George, Utah, where he practices law with two other attorneys. He served a mission in Curitiba, Brazil, and now serves as stake auditor and Sunday School teacher. Steve and his wife Sara Stanley have four children.
Sunday School Lesson 11
Lesson 11: Doctrine and Covenants 4, 11, 12, 14, 15, 16, 18, 31, 33, 75 Since most of the other sections for this lesson repeat what we find in section 4, I will focus my questions on it.
Plainly, the One Shepherd
John goes out of his way to be sure we notice how various prophecies of Christ were fulfilled. For example, at his crucifixion the soldiers did not break his legs, “that the scripture should be fulfilled, A bone of him shall not be broken” (John 19:36). John does not comment so explicitly on Christ’s description of himself as the good shepherd. Is this because the reference was already plain enough?
From the Archives: How I Learned to Stop Worrying and Love Elder McConkie
I don’t think that I am alone among Mormons in having had very strong reactions to Elder Bruce R. McConkie. My sense is that his theological influence is on the wane, although I understand he continues to be very popular amongst some CES types. A while back, I blogged on my own process of making peace with Elder McConkie. (continue to original post…)
Fun with Foreign Languages
My children like to cheer for the Yankees. The two major cheers of choice are “Let’s Go Yankees” and “Red Sox Stink.” And recently, my son Sullivan has asked how to say those phrases in other languages. I’ve been able to help him out with Spanish — “Vamanos Yankees” and “Calcetines Rojas Huelen” (translating “Sox” as “socks”). However, he routinely asks me how to say these phrases in other languages — Russian, Chinese, French, German, and so on . . . pretty much every language he’s ever heard of, and he’s heard of a lot. I can’t really help him out there — sure, I can look things up on Altavista translation, but I don’t know how accurate that is (computer translation is notoriously goofy), and even if it’s accurate, I really know how to pronounce the phrases that come up. This is where you all come in.
Snow on the Gates
There’s snow on the Gates in Central Park. A number of photobloggers have captured images of this; see, for example, photos here, or here. The images bring to mind a stanza from a seldom-sung hymn: Pale through the gloom the newly fallen snow Wraps in a shroud the silent earth below As tho ’twere mercy’s hand had spread the pall, A symbol of forgiveness unto all. The Lord uses snow as a symbol of repentance: “Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow.” The snow on the Gates brings that image to life.
Home Teaching, Hopkins, Haunting
NOTE: I wrote most of this yesterday, but thought perhaps it was too sentimental. This morning it seems horribly appropriate, as I’m praying (and crying) for Geoff’s little boy. Kaimi’s post puts me in mind of a favorite poem by Gerard Manley Hopkins (“golly,” you say, “it doesn’t take much to get her going, does it?”): The Lantern out of Doors Sometimes a lantern moves along the night. That interests our eyes. And who goes there? I think; where from and bound, I wonder, where, With, all down darkness wide, his wading light?
Prayer Roll
Geoff Johnston’s son is in the hospital after a serious accident. He’s hoping that bloggernackers can add his son to their prayers. I’m happy to oblige, myself, as well as pass this on to our readers.
Hugh Nibley, Prophet
That is, truth-teller. Far greater than his scholarship, in my opinion, was his unwavering determination to speak plainly about what he understood to be the plain teachings–the social, economic, political and cultural teachings–of the prophets. By so doing he changed lives, and even, I think, saved souls. Of course, the actual “value” of his interpretations can be disputed; certainly it is the case that his somewhat flaky, scripturally inspired socialism/environmentalism/pacifism/agrarianism/what-have-you-ism never amounted to a solid foundation upon which one could erect laws, establish policies, distribute goods, enforce treaties, and basically get things done. It was, in other words, strictly speaking, useless. But still.
How Much Message Board Crossover Is There?
I just saw a comment at Amira’s that made me wonder just how much crossover there is between T & S readers and Message Board readers. I know that some regular participants here, like Grasshopper and Clark, also participate on different forums like FAIR Boards or Nauvoo.com.
Passage of Hugh Nibley
Clark reports that Hugh Nibley has passed away. I thought we should announce this. I expect that some of my co-bloggers will have more eloquent things to say. I’ll only note that brother Nibley was a great scholar and a great man, and the world of Mormon Studies is smaller without him.
The Problem of Evangelical Anti-Mormon Arguments
You’ve all seen them, spoken with them, discussed things with them. They’re your evangelical anti-Mormon friends, neighbors, classmates, co-workers, relatives. (Not to mention those random strangers who accost you as you go to the temple.) We get comments from these folks around here sometimes as well. I’ve always been a little surprised by the types of arguments put forth by evangelical anti-Mormons, because it seems to me that they prove too much. Evangelicals, it seems, are best at giving Mormons a strong reasons to become an atheist (or agnostic, or Unitarian).
Blogging as Home Teaching
We don’t read the monthly Ensign message with you. We don’t start and end with prayer, and we’re unlikely to be much help if you need the sideboard moved into the dining room. But we talk together about church topics; we (sometimes!) check up on each other to see how others are doing; we make friends and provide support. We’re not called by the Elder’s Quorum president or given a formal route. But we’re likely to talk with each other a lot more than a regular home teacher ever does. And if the essence of home teaching is regular contact, then the bloggernacle looks awfully like a home teaching network — and maybe, in many cases, a better network than that provided by traditional home teaching.
Approaching Nibley
Yesterday the postman delivered the latest installment in the collected works of Hugh Nibley, volume 15, Apostles and Bishops in Early Christianity. At a modest 254 pages, the volume has quite a bit to say about church history, record keeping, authority, change and apostasy. It may have even more to say about the life-cycle of Mormon Studies.
Simony and Kidneys
I think that people ought to be able to sell their kidneys. Especially poor people.