The Bible and the Latter-day Saint Tradition, published by University of Utah Press, is an impressive collection of information about Bible studies and how Latter-day Saints interact with the Bible.
Joseph Smith and the Mormons, by Noah Van Sciver, is a fantastic addition to Mormon literature. And while not written as devotional literature, this graphic novelization of Joseph Smith’s life is very well-researched and makes a lot of effort to portray things in a fair and open manner. And the book itself is beautiful in its presentation.
The story goes that J. Golden Kimball was once preaching to a crowd in the South and became concerned when he noticed that only men were present. As he opened his mouth to talk, however, All at once something came over me and I opened my mouth and said, . . . ‘Gentlemen, you have not come here to listen to the Gospel of Jesus Christ. . . . You have come to find out about the Mountain Meadows Massacre and polygamy, and God being my helper I will tell you the truth.’ And I did. I talked to them for one hour. When the meeting was out you could hear a pin drop. The Mountain Meadows Massacre is a topic that tends to have that effect, and a long-anticipated book on the topic is about to come out. Vengeance Is Mine: The Mountain Meadows Massacre and Its Aftermath by Richard E. Turley Jr. and Barbara Jones Brown is an exceptional and highly-recommended book that delves deep into the aftermath of the infamous Mountain Meadows Massacre. The authors have done a remarkable job in presenting a comprehensive and detailed account of the massacre and its cover-up. The book is a follow-up to the 2008 publication Massacre at Mountain Meadows and takes readers on a journey through the aftermath of the gruesome massacre. It examines the attempts of the local southern Utah leaders to conceal their crime by suppressing witnesses and disseminating lies. Government…
Voice of the Saints in Mongolia by Po Nien (Felipe) Chou and Petra Chou is an informative account of the establishment and growth of The Church of Jesus Christ of Latter-day Saints in Mongolia. As the first comprehensive history of the Church in Mongolia, the book breaks historical ground and provides valuable insights into the challenges and blessings of bringing the gospel to a rugged, harsh climate and a people with deeply rooted (non-Christian) beliefs and traditions.
Let’s Talk About Race and Priesthood by W. Paul Reeve is a thought-provoking and insightful book that explores some key aspects of the intersection of race and religion in the history of The Church of Jesus Christ of Latter-day Saints. To me, this volume is up there with Brittany Chapman Nash’s Let’s Talk About Polygamy as both the best and most important entries in a fantastic series. Reeve, a professor of history at the University of Utah, draws on his extensive research to provide a nuanced and detailed account of the Church’s racial policies and practices from its founding in the early 19th century to the present day.
Thomas Wayment’s The New Testament: A Translation for Latter-day Saints, Revised Edition is an exceptional resource for anyone, and particularly a Latter-day Saint, interested in studying the New Testament from a fresh and modern perspective through its clear and readable translation, insightful commentary, and expanded introductory material. One of the standout features of this book is its readability. The translation is clear, easy to understand, and faithful to the original text. The text flows well and is not bogged down by archaic language or convoluted syntax, making it more accessible than, say, a 400-year old translation. In many ways, I also found it more accessible than the New Revised Standard Version (NRSV) (my usual go-to translation). Additionally, the commentary in the footnotes is insightful and enriching. Wayment provides helpful background information on cultural and historical contexts, as well as offering his own interpretations of certain passages. The footnotes are well-researched and thought-provoking, providing a deeper understanding of the text without being overly wordy or academic. The revised edition differs from the original in several ways. First, the revised edition includes upwards of two hundred updates and corrections to both the translation and the footnotes, taking into account recent scholarship to improve the accuracy of the translation. Second, the revised edition features expanded introductory material that includes discussions of the Joseph Smith Translation and on reading scripture, which were both interesting and helpful. Finally, the appendices detailing the instances in which…
To say that My Lord, He Calls Me: Stories of Faith by Black American Latter-day Saints, ed. Alice Faulkner Burch (Salt Lake City: Deseret Book Company, 2022) is an important collection would be an understatement. While small (clocking in at 225 pages), the volume contains around 35 chapters written by Black American Latter-day Saints, including conversion stories, testimonies, and other experiences and thoughts. The contributors cover a range of ages and time periods, including the words of 19th century Latter-day Saints–like Jane Elizabeth Manning James or Samuel Davidson Chambers–to contemporary teenagers in the Church. In addition, several poems are also included that are quite powerful and touching. The book was compiled with several reasons in mind. As explained in the introduction: “It is meant to strengthen and aid the Black American Latter-day Saint community as well as educate other members of the Church who want to better understand the experiences of Black American Latter-day Saints…. Ultimately, the hope of this book is to help all Church members become united through better understanding or another.” As part of opening a view into the experiences of Black American Latter-day Saints, the book does not shy away from discussing racism. The intro begins by noting that the experiences shared in the book “offer sacred truths in maintaining faith while overcoming challenges, including racism,” among other things. Individuals share experiences where they have experienced racism. For example, Hayle and Millie Fletcher write that: “Since…
Latter-day Saints in the 19th century existed at a paradoxical intersection of American history. When they fled to Alta California to settle the Great Basin, they were refugees fleeing from the United States. Defiantly practicing plural marriage in the face of federal laws that opposed the principle, they came to face a heavy-handed effort by Americans to colonize their community of Deseret to match the broader American culture. At the same time, they were colonizers in their own right, settling land claimed by other peoples for hundreds of years by dispossessing the Native Americans, while also launching a missionary effort into the Pacific Ocean. In Imperial Zions: Religion, Race, and Family in the American West and the Pacific, Amanda Hendrix-Komoto explores these paradoxes and how the Latter-day Saints (Euro-American, Native American, and Pacific Islander) navigated them. In many ways, Imperial Zions itself sits at the intersection of several landmark studies of Latter-day Saint history, synthesizing them together while building on that foundation. I felt like it brought together W. Paul Reeve’s Religion of a Different Color (Oxford University Press, 2015), Laurel Thatcher Ulrich’s A House Full of Females (Knopf, 2017), Darren Parry’s The Bear River Massacre: A Shoshone History (BCC Press, 2019), and Hokulani Aikau’s A Chosen People, a Promised Land: Mormonism and Race in Hawai’i (University of Minnesota Press, 2012) together in one place to have a conversation and work out how they all fit together in a larger…
The Maxwell Institute at BYU recently published Ancient Christians: An Introduction for Latter-day Saints, and it is a fantastic journey into early Christianity geared specifically to Latter-day Saints. Through a collection of 14 essays dealing with topics ranging from praxis and worship to scripture and theology, the key elements of Christianity during its first several centuries (and beyond) are addressed in an accessible way. The discussions are punctuated by a large collection of artwork produced by early Christians, spread throughout the book in beautiful detail. When approaching Latter-day Saint writings about early Christianity, I’m generally concerned that it will be an effort to convince people that the ancient Church was identical to the modern one in a polemic effort to reinforce the traditional apostasy-restoration narrative. Ancient Christians quickly dispatched that concern, with Jason R. Combs discussing this at length in the introduction. He notes that: “rather than dismissing entire epochs as corrupt … today we work to understand ancient Christians on their own terms.” He added that: “We cannot assume that today’s Church is a template for what the first-century Church must have been, or vice versa. For that reason, in this book, our authors acknowledge the differences between ancient Christians and Latter-day Saints without automatically assuming such differences to be evidence of apostasy.” In this way, Ancient Christians both compliments and expands on some of the concepts discussed in Standing Apart: Mormon Historical Consciousness and the Concept of Apostasy (Oxford University…
Caroline Kline’s Mormon Women at the Crossroads: Global Narratives and the Power of Connectedness (University of Illinois Press, 2022) is an important contribution to studies of the Church of Jesus Christ of Latter-day Saints in the 21st century. The book is based on a series of oral interviews that Kline did with women of color in Mexico, Botswana, and the United States, both presenting excerpts from those interviews as well as analysis. The introduction begins by discussing how her initial lens of gender equality proved insufficient in understanding the stories, perspectives, and priorities of the women she interviewed. Recognizing that overlapping identities of race, social class, sexual identity, etc. shape people in different ways, Kline strives to capture and represent the voices of these women through focusing on the stories they wanted to tell. In her efforts to analyze the interviews through their lenses and priorities rather than strictly through her own lenses and priorities, Kline came to focus on the perspective of non-oppressive connectedness, a worldview that blends elements of female empowerment and liberation with a broader focus on fostering positive and productive relationships. The first three chapters focus on the women interviewed in each of the three different regions (Mexico, Botswana, and the United States) while the fourth is an effort at bringing together and synthesizing theological reflections from the women who were interviewed, focused on a theology of abundance. All told, the book is very rich with insight…
Grass Roots in Mexico: Stories of Pioneering Latter-day Saints by F. LaMond Tullis (Provo: Religious Studies Center, Brigham Young University, 2021) was one of the books I was most excited to see on the lists of books coming out in 2022. Released in early July, Grass Roots in Mexico offers an important glimpse into the Church’s history in Mexico. The first two chapters give a brief overview of the Church of Jesus Christ of Latter-day Saints in Mexico. These are followed by 19 chapters of short biographies or vignettes of Latter-day Saints in Mexico. The selection includes a range of different people—from indigenous converts to Euro-American colonists from Utah, both men and women, relatively well-known stories (i.e., Rafael Monroy and Vicente Morales), and some about people who are largely unknown. The book is not, by any means, comprehensive, but it does provide snapshots of various experiences of Latter-day Saints in Mexico. One thing to know going in is that the book does have a devotional dimension to it. It is a history of the Church written by and primarily for faithful members. Within the vignettes (the 19 short biographies), the majority of them follow a pattern of focusing on conversion stories followed by brief overview of some way in which they contributed to the Church and then a note on how many descendants they have in the Church and what high-profile Church callings those descendants have held. A few chapters…
The recently-published Method Infinite: Freemasonry and the Mormon Restoration by Cheryl L. Bruno, Joe Steve Swick III, and Nicholas S. Literski (Greg Kofford Books, 2022) is an insightful and information-packed volume about a plethora of possible points of contact between Freemasonry and the Restoration of the Church of Christ. While many studies of Masonry and the Latter Day Saint movement focus primarily on temple rituals, Method Infinite covers the entirety of Joseph Smith’s life and follows the influence of Masonic ideas and rituals into some of the major branches of Mormonism that emerged in the aftermath of the Prophet’s death. The book starts with a brief history of Freemasonry and its existence in the early United States of America, then discusses how Joseph Smith grew up in an environment saturated with Freemasonry. It points to ideas that were being discussed or practiced by Freemasons and compares these with strains of Latter Day Saint thought and action, suggesting that Joseph Smith saw himself as the restorer of the pure form of Masonry from the outset and that he viewed the Freemasonry practiced at the time as an apostate or spurious form of Masonry. Evidences for this idea that are pointed out have to do with the Book of Mormon and the Book of Abraham, the way various organizations within or connected to the Church were organized, specific teachings of Joseph Smith and other early Church leaders, the ways that the City…
Susa Young Gates was an interesting and important personality, and Romney Burke’s recently-published biography Susa Young Gates: Daughter of Mormonism (SLC: Signature Books, 2022) provides a well-researched glimpse into her life. Perhaps the best-known daughter of President Brigham Young, Susa led a life as a prominent figure in the Church of Jesus Christ of Latter-day Saints. She would go on to serve missions in Hawaii, write prolifically about the Church, serve prominently on the National Council of Women in the United States and also participate in the International Council of Women as a feminist advocate, serve in the general boards of both the Young Lady’s Mutual Improvement Association and the Relief Society and edit publications for both, teach courses at universities in Utah, and raise a family with children who would go on to make their own significant contributions in the Church. She could also be outspoken, overbearing, and tactless in pursuing her goals, which could cause her trouble, but also showed herself to be very capable in getting things done and in rubbing shoulders with the powerful and famous. Burke’s biography follows her life chronologically at first, then shifts to addressing different aspects of her life and career topically by chapters, then returns to discussing the twilight of her lifetime at the end of the book in a more chronological fashion. The book is meticulously researched, drawing on a treasure trove of documents that record her life, particularly from a…
Saints: The Story of the Church of Jesus Christ in the Latter Days, Volume 3: Boldy, Nobly, and Independent, 1893-1955 is a fantastic addition to the Church’s official histories. Picking up after the ending of the previous volume at the dedication of the Salt Lake City Temple, this volume begins with the Chicago World’s Fair in 1893 and wraps up with the dedication of the Bern, Switzerland Temple in 1955. It covers a time of growth and transition for the Church and discusses shifts and decisions at Church headquarters in Utah that are significant in shaping the institution today; expansion in Europe, Central America, South America, and Asia; the development of the welfare programs of the Church during the Great Depression; and the experiences of Church members in the two world wars. I thoroughly enjoyed reading this volume and look forward to its general release tomorrow, April 22. The writing style of the book is very readable, continuing the approach of being written in the style of a novel with focus characters throughout. In the early parts of the book, Susa Gates continues to be a central character, along with her daughter Leah Dunford and son-in-law John Widtsoe. Along with these people, other individuals from Church History are used as the ensemble of characters for the book, such as B. H. Roberts, Heber J. Grant, Hirini Whaanga, and others. As time passes, the narrative shifts its focus onto other individuals, including…
A while back, a friend sent me an uncomfortable text. She is not a member of the Church of Jesus Christ of Latter-day Saints, but someone had given her daughter the old illustrated Book of Mormon Stories book, and her daughter came across the passage in Second Nephi when Nephi narrates that Laman and Lemuel’s descendants are cursed because of their wickedness and become a dark-skinned people. My friend texted, “We were wondering if there is some context missing that would make it seem less racist?” It’s a troubling passage for me and many other readers, but I finally had words to formulate a response, and for that, I can thank Fatimah Salleh and Margaret Olsen Hemming’s wonderful commentary The Book of Mormon for the Least of These: 1 Nephi – Words of Mormon, which the authors dedicated to “those who seek God and work for justice.” In this volume, Salleh and Hemming show a deep love and respect for the individuals in the Book of Mormon while also examining the challenges they experienced and how those may have colored some of their own perspectives, as in the passage referenced above. They invite us to not only consider the voices we hear and events we see but also those we do not: “Who is present but unheard? Who is suffering and why?” But they also invite us to question the perspectives of the narrators: “What are the assumptions this person…
Elisa Eastwood Pulido’s biography, The Spiritual Evolution of Margarito Bautista (Oxford University Press, 2020), provides a fascinating glimpse into one of the more significant but controversial figures in the history of The Church of Jesus Christ of Latter-day Saints in Mexico. An important founding figure among Mexican Latter-day Saints, Bautista was a successful missionary who helped to spread the Church of Jesus Christ of Latter-day Saints among Mexicans and Mexican-Americans in Mexico, Arizona, and Utah; the father of family history efforts among Mexican Latter-day Saints; the most prolific indigenous author of Mormon literature to date; and a ceaseless advocate of empowering Mexican Latter-day Saints. Yet, despite his promise as a charismatic teacher and leader in the Church, his criticism of Euro-American leaders of the Church for their paternalism born of racial prejudice and staunch loyalty to the vision of Mormonism he was taught when he converted in 1901 (including ideals of communalism and plural marriage) led to his ultimate excommunication from both the Church and from a splinter movement in Mexico known as the Third Convention. His efforts within The Church of Jesus Christ of Latter-day Saints, the Third Convention, and his own fundamentalist Mormon group mark him as a worthy candidate for a biography and Elisa Eastwood Pulido delivers beautifully in sharing his remarkable story and life. The biography is billed as a spiritual biography, following Bautista’s religious life and thought as he flirted with Methodism and then journeyed through various…
Kerry Muhlstein’s Let’s Talk about the Book of Abraham Is the latest entry in a series that Deseret Book has been publishing to address controversial or touchy topics in the Church. Based on my experience with Brittany Chapman Nash’s Let’s Talk About Polygamy (the previous volume in this series of books), I had expected something like the Very Short Introduction series by Oxford University Press, with a scholarly discussion of the topic. Muhlstein’s work does indeed follow this pattern, presenting a concise, readable, and informative in discussing the Book of Abraham. Unlike the Very Short Introduction series, though, it is written from an overtly faithful perspective and is apologetic in its orientation. It is a good, fast-paced introduction for members of the Church of Jesus Christ of Latter-day Saints to the ongoing discussion of this controversial entry in the Pearl of Great Price. The book is divided into three sections. The first explores the history of the Book of Abraham, looking at Abraham, the papyrus scrolls that Joseph Smith would later purchase, the translation project, and eventual publication of the book. The second section explores a series of questions about the Book of Abraham, including questions about the process of translating the Book of Abraham, the facsimiles and explanations offered in the published Book of Abraham, and historical evidences that align with the contents of the Book of Abraham. The final section is small (less than 10 pages) and briefly…
In traditional Christianity, there are significant figures known as the Early Church Fathers who are noted as influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity as we know it today. While the Church of Jesus Christ of Latter-day Saints is still a form of Christianity and is indebted to these early Christian thinkers, Mormonism is its own movement and I’ve often pondered on who we would consider to be the Church Fathers (or Parents) of the Latter-day Saints. Certainly many of the presidents of the Church fall in this category—all three Joseph Smiths, Brigham Young, and Wilford Woodruff among them. Beyond that, however, who would be considered a part of that category? Certainly Parley P. Pratt, Orson Pratt, Eliza R. Snow, James E. Talmage, and Bruce R. McConkie stand out as candidates. Emmaline B. Wells and John A. Widtsoe come to mind as well. It’s probably no surprise to anyone who has been reading my writing for a bit, however, that the first candidate I would suggest is B. H. Roberts. Over the course of the almost 90 years that have passed since his death, Elder Brigham Henry Roberts (1857-1933) has received the high praise of being called Mormonism’s most eminent intellectual,[1] the best officially accepted theologian that Mormonism has known,[2] one of our most important historians,[3] and the most prolific and most effective defender of the Church.[4] Imagine my delight, then, to find…
I’ve long had an interest in understanding how and why my ancestors chose to practice polygamy. During my time at Utah State University, I spent most of my spare time reading Mormon Studies materials and went on a polygamy binge at one point. While reading Kathryn Daynes’s More Wives Than One: Transformation of the Mormon Marriage System, 1840-1890 during some downtime in the laboratory, a visiting biologist from Pakistan saw what I was reading and asked if I was preparing to take a second wife. I wasn’t quite sure how to respond, so explained that I was not and tried to steer him away from his joking about picking up a second wife himself while in Utah. While it’s perhaps understandable that someone who was from the opposite side of the world and a culture that does nominally accept polygamy would have some misunderstandings, it seems like many Latter-day Saints also have little grasp of polygamy beyond that it happened in the Church in the past and struggle with what they do know (myself included for most of my life). For example, I had a mission companions who swore up and down that it was only practiced to support widows and the poor, but the husbands never had children with the plural wives (as a descendant of a couple second wives, I’m living proof that he was wrong). Another mission companion was visibly shaken for days after an investigator talked…
“I have many more things I could like to write but have not time.” Thus wrote Emma Smith in a letter to her husband, Joseph Smith. I wish she did have the time! Jennifer Reeder’s biography of Emma Smith — First: The Life and Faith of Emma Smith — left me wanting even more of Emma’s words. Emma Smith was a remarkable woman, and Reeder clearly feels a deep affection for her subject, despite their chronological separation of roughly one and a half centuries. Reeder isn’t blind to Emma’s flaws, but neither does she judge. Despite the fact that Emma left much less of a written record than her spouse (“Emma did not leave a journal or even much correspondence”), Reeder plumbs the depths of what record there is to paint a rich portrait — in Emma’s own words wherever possible — of a woman who was the “first” in many roles in the Church of Jesus Christ of Latter-day Saints, as the title of the book implies. Rather than a traditional, origins-to-legacy biography, Reeder opts for a thematic approach, taking the reader through each of Emma’s major roles in her life and in the early Church: her marriage to Joseph Smith, her mothering both of her own children and serving as a mother figure to many other children in the community, her business experience and political activism, her roles as the first “presidentess” of the Church’s women’s organization (the…
I think one of the most repeated refrains I see in comment threads in the bloggernacle is that our Church meetings generally lack the vibrancy and ability to deeply engage with the scriptures and ideas in ways that can stimulate interest and growth. As Terryl L. Givens put it in a recent interview, “one of the main reasons we’re losing people is that we’re boring them to death.”[1] The Neal A. Maxwell Institute for Religious Scholarship is one organization that is working to provide resources that provide thought-provoking discussions, deep thought, and spiritual growth to members of the Church. One of their most ambitious projects this year has been the production of a series of short books discussing the Book of Mormon—the Brief Theological Introductions to the Book of Mormon series. I recently finished Terryl Givens’s 2nd Nephi: A Brief Theological Introduction, and really enjoyed the experience of reading it. I suspect that the purpose of the series is partly two-fold—to excite people about the richness of our scriptural cannon and to introduce the work of some of the great minds at the Institute’s disposal to a broader audience. (Though certainly not all of those great minds—I was disappointed to realize that Philip Barlow would not, in fact, be giving us a 467 page discussion of Amaleki’s 18 verses, for example.)[2] Terryl Givens is certainly a heavy-weight hitter in that category, having published significant volumes about both the Book of…
Michael Austin’s book, Buried Treasures: Reading the Book of Mormon Again for the First Time is a quick, insightful and though-provoking read about the Book of Mormon. The book began its life as a series of blog posts at By Common Consent, documenting some of Austin’s thoughts as he read the Book of Mormon in-depth for the first time in decades (after spending a significant amount of time during those decades focused on literary criticism and Biblical studies). The book, published by the By Common Consent Press earlier this year, takes the form of a collection of short essays that, as put by the author, are “not scholarly articles, or even well-thought-out personal essays; rather, they are the record of a deeply personal experiment upon the word.”[1] A bit of background on the author: Michael Austin is a former English professor who currently serves as an academic administrator in Evansville, Indiana. He has published several books and articles, with the subjects of political discourse in the United States of America and literary criticism of the Bible and Mormon Literature being some of the notable topics. A few of his published books include Re-reading Job: Understanding the Ancient World’s Greatest Poem (Greg Kofford Books, Inc., 2014), That’s Not What They Meant!: Reclaiming the Founding Fathers from America’s Right Wing (Prometheus, 2012), and Reading the World: Ideas that Matter (W. W. Norton & Company). He also has written for the By Common…
The second volume of the Church’s official history, Saints: No Unhallowed Hand, 1846-1893 was released this Wednesday. I just finished blitzing through the book and wanted to share my thoughts on the volume. These official histories walk a tightrope, balancing a lot of goals at one time. This volume, for example, covers approximately 50 years of well-documented history in less than 700 pages in ways that are open, accurate, and truthful while remaining faith promoting and doing so in an engaging and readable manner. That’s a tall order to achieve all those requirements at one time. Having finished reading it, however, I can say that I am pleased overall with the end results and enjoyed reading the book. Volume 2 of the series covers the years 1846-1893. This is the time period when Latter-day Saints left the Midwestern United States en masse and settled the arid region of the Great Basin. Missionaries went abroad throughout the world and converts worked to immigrate to Utah to join their fellow Saints, make the desert blossom as a rose, and build temples. Along the way, the difficult issue of plural marriage challenged the faithful, both because it was difficult to embrace the principle and because of stringent opposition from the federal government of the United States of America. The book explores these narratives through the eyes of individuals who lived at those times, with individuals like Louisa Barnes Pratt, George Q. Cannon, Jane…
Don’t bring immanent evidence to a transcendent argument.
Steven Smith (who has occasionally favored us with comments here at T&S) is not the first to describe our current cultural moment as a new conflict between pagans and Christians. As Smith describes at length in Pagans and Christians in the City, others, on both sides of the divide, have done so using the same language. Smith does argue quite convincingly, however, that this new conflict of pagan vs. Christian is not merely an apt metaphor, but a sober description of the American religious landscape.
Back in June, Clark Goble mentioned that he was going to write a review of Thomas G. Alexander’s new biography Brigham Young and the Expansion of the Mormon Faith. It’s one of many misfortunes among the great losses of Clark passing away that we never had the opportunity to read the review he was planning on writing about the book. As a direct result of Clark’s discussion of the biography, I read the book and thought I might share some thoughts. Thomas G. Alexander was the Lemuel Hardison Redd Jr. Professor of Western American History at Brigham Young University. Along with an illustrious career in teaching, he has published several works that are important to Latter-day Saint history, including the groundbreaking Mormonism in Transition: A History of the Latter-day Saints 1890-1830 as well as Things in Heaven and Earth: The Life and Times of Wilford Woodruff and Utah, the Right Place: The Official Centennial History. Brigham Young and the Expansion of the Mormon Faith was written by Alexander as a part of the Oklahoma Western Biographies series—a collection of short biographies written from published sources. The biography is a fast-paced overview of Brigham Young’s life, covering key events from his childhood, his conversion to the early Latter Day Saint movement, and onward through his time as the leader of the Church of Jesus Christ of Latter-day Saints. The heaviest emphasis is on his time in Utah Territory, both during his tenure as territorial governor and…
They are still teenagers, 18 or 19, and are sent out to change the lives of adults. The boys dress up like CIA-agents, the girls like old-school women. They typically have no clue about the national, regional, social, cultural, religious, or familial identities of the people they try to interest in their alien sect. They pretend they are only adding to the truth people already have but have no idea which truths these people have. They work within a compelling frame of rules, goals, figures, and reports. Therefore they would do anything to drag a non-member to church on Sunday, even a drunk on the bus or a weirdo met on the way to church. If need be, they break up families to reach their goal, flippantly calling it getting wet, getting white, dunking, plunging, splashing, or putting on the Elvis suit—even if they know in their heart the candidate is not ready. They call their targets “investigators”—often loners or messed up people who let the missionaries in and who loosely acquiesce to lessons they vaguely understand. These targets are precious souls, ailing, but no patients for inexperienced teenagers. When genuine seekers or religious enquirers are eager to chat with the missionaries, the dissonance is awkward. The teenagers use testimony to dodge reasonable questions and objections. They repel the more thoughtful investigators by prematurely requiring commitments to baptism. They see Satan in the critic. It’s “us versus them.” They have…
In late 2016, Annie Schmidt went hiking in the mountains of Oregon. When she didn’t reappear, a mix of professionals and amateurs, friends and relatives and strangers, searched for weeks to find her. Annie’s mother, Michelle Schmidt, teamed up with her sister, Angie Taylor, to write the story of Annie’s disappearance, the search, and the eventual conclusion of the efforts of so many in their book Carried: How One Mother’s Trust in God Helped Her through the Unthinkable. Schmidt alternates between the story of the search and the life experiences that prepared her to face this great ordeal. The book is ultimately a tale of joy amidst trial. My normal fare is more historical than devotional, but I have to admit that Schmidt and Taylor’s book carried me along: I learned from Schmidt’s story, and I couldn’t help but be moved by the end. Here are five lessons that I learned (or re-learned). 1. A literal faith in a gloriously happy afterlife affects actual behavior here on earth. On the first day of the mountain search for her daughter Annie, Michelle has a spiritual experience when she hears Annie’s voice, happily speaking to her. She then interprets that experience as meaning that Annie was in the spirit world and that she was happy. Michelle acted according to her beliefs: “When the first search began and the on-camera interviews ensured, which were so surreal and raw, I was unguarded, vulnerable, unscripted,…
Several months ago, my wife Lissette gave a talk in sacrament meeting on the topic of modern prophets and continuing revelation. She wanted to provide something different, something the congregation could really chew on (no “theological Twinkies“). She ended up discussing how modern-day prophets model the process of revelation for us. Drawing on Elder Bednar’s analogy of revelation as light, she illustrated that revelation could come in a sudden burst of inspiration (like a light switch) or as more gradual, increasing discernment (like a sunrise). Yet, those singular, sudden revelatory events are often incremental steps in a bigger picture. What’s more, future revelations often shed even more light on past ones. As an example, she used Joseph Smith’s multiple accounts of the First Vision. “While Joseph Smith’s vision was a singular event (akin to Bednar’s example of the light switch),” she said, its significance and impact evolved with additional experience and revelation (much like Bednar’s sunrise). The four major accounts of the First Vision differ in their details, with perhaps the biggest one being Joseph’s interpretation of the visitation’s purpose. The 1832 account focuses on Joseph’s forgiveness of sins; a kind of personal conversion story. By 1838, the narrative shifted to concerns regarding religious confusion and the eventual establishment of the Lord’s church. While these purposes are not mutually exclusive, Joseph’s understanding of the experience nonetheless expanded over time. I believe that this example of gradual development should not be seen as an…
reading and reviewing this book was a weighty experience for me, just as participating in FMH has been a weighty experience for its authors and many of its participants; and some of that weight shows up here
