I collect two things: bookmarks and wacky, true sacrament meeting stories.
Category: Cornucopia
The Bloggernacle in a New Decade
To me, ldsblogs.org is the bloggernacle. When I have a spare minute, I usually head over there to see what’s new at FPR, FMH, Keepa, The Exponent, or any of my other favorite Mormon blog spots. I know a lot of your names, and though I haven’t met any of my fellow bloggernaclers in person, I feel comfortable here with you. It’s that comfortableness that got me thinking about how the bloggernacle has grown and developed, and what it’s future trajectory is. I’m comfortable here because I know the people here, and whenever I get comfortable I have to ask, “Is growth still happening?” As far as I can tell, the bloggernacle serves five great purposes: Social connections for church members who don’t feel connected to the members in their own branch or ward (and even for the members who do feel connected locally). Amazing articles that offer quality insights on interesting gospel topics that aren’t often discussed in church. A place where alternative-yet-faithful voices in the church can express themselves in a safe and supportive environment. Shared trials, where church members going through hard times can help and be helped by others with similar experiences. Laughs :) So how are we doing? Are we still seeing new names and faces here? Or have we matured as a community, with the next generation of Mormon bloggers moving elsewhere to start their own bloggernacle? What keeps you coming, and, incidentally, how…
Reactions to Single, Female, Mormon, Alone
So this column was definitely the digital equivalent of kicking over an anthill.
Bootstrapping Mormon Studies, Part I
There is enormous potential for intellectual life and intellectual culture within Mormonism. What can we do to bring this potential to fruition? What we see actually happening today are only tiny sprouts by comparison with what is possible, and what we must bring into being if the gospel is to fulfill its purpose as the organizing principle of a Zion society. How do we get from the minimal present state to where we need to go? This is the first of a series of posts considering the challenges Mormon intellectual culture faces, and ways these challenges might be overcome. I suggest that great things are possible, but only if we understand the challenges and patiently focus on the steps needed to move us toward our hopes. The scriptures prophesy that the gospel will go forth to fill the Earth, bringing a reign of eternal peace. While it is difficult to know exactly how to fill in the implications of images such as the lion’s lying down with the lamb, it is clear that God’s revelations are intended to provide the principles not merely for individual righteousness but for establishing an ideal society. The gospel as we discuss and practice it today provides the most essential core principles, but if we compare the word of God to a mustard seed, it is still a rather modest sprout, far from a tree yet. The basis for a just, harmonious, and prosperous society…
Almost Mormon
I recently finished Almost Christian: What the Faith of Our Teenagers Is Telling the American Church (OUP, 2010) by Kenda Creasy Dean, a professor at the Princeton Theological Seminary. Chapter 3, entitled “Mormon Envy,” naturally attracted my attention. Almost Christian relies in large part on data gathered by the National Study of Youth and Religion and on an earlier book presenting results from that sociological study, Soul Searching: The Religious and Spiritual Lives of American Teenagers (OUP, 2005). But Dean’s interest is more in what the results mean for youth ministers of mainline Protestant denominations. The news is not good, as documented in Part 1, “Worshipping at the Church of Benign Whatever-ism.” The chapter titles — “Becoming Christian-ish” and “The Triumph of the ‘Cult of Nice’” — pretty much tell the story. Mainline Protestant teens are generally not developing a Christian or denominational identity. Instead, they are implicitly adopting the norms of Moralistic Therapeutic Deism, a term borrowed from Soul Searching. And it’s not really the fault of the teens — they are, suggests Dean, in large part simply responding to the explicit teaching and implicit cues they are getting at church and at home. Enter the Mormons. As recounted in Chapter 3, Mormon teens (as well as teens from black Protestant and conservative Protestant congregations) buck the trend. Here’s how Dean describes this group of teens: Highly devoted young people are much more compassionate, significantly more likely to say…
Book of Mormon (Politically Correct?) Stories
I was recently called to teach the 10 & 11 year olds in Primary. They’re a great class — smart kids and good energy. It’s been a long time since I’ve had the opportunity to enjoy listening to (and singing) the Primary songs. Last week we sang every kid’s favorite Primary standby, “Book of Mormon Stories” (well, it’s either that, “Popcorn Popping”, or “The Oxcart”…I think we sang “The Oxcart” as our opening song for every FHE for eight years straight). Everyone was doing the hand motions, but when we got to, “are about the Lamanites in ancient history,” I noticed that only about half the teachers and students did the old “Indian feathers” two fingers behind the head. Now, I know that there are plenty of good reasons not to do the feathers, and I expect they’ll be culturally phased out in the next decade or so, so I was wondering if this change is a local or global phenomenon. Any other Primary teachers out there ready to investigate and report the status of “Indian feathers” hand signs in your local Primaries? Any suggestions on a hand motion that could be used to replace them?
Divine Institution slides
A few months ago I spoke at a conference at St. John’s University Law School. The conference theme was same-sex marriage, and my own talk was a largely descriptive account of LDS church statements and actions on the topic. I used a short set of powerpoint slides to cover the basic facts. Since then, several people have expressed interest in seeing the slides, so I just posted them online — they’re available here, if you’d like to take a look. Any comments are welcome. (And just to reiterate, these are pretty basic. If you’ve followed the topic in any depth they don’t contain anything that you don’t know. My talk was a very basic descriptive account of church statements and actions.)
Reminder: Summer Seminar on The Gold Plates as Cultural Artifact
This summer Richard Bushman and Terryl Givens will lead a seminar on “The Gold Plates as Cultural Artifact” (applications are due February 15th). What have the gold plates meant for you? For me, one of the amazing things about the gold plates is just how powerfully they convey the transcendent value of the scriptures written on them. I am so used to the idea of the gold plates now that I don’t think much about this, but when I was a kid, it made an incredible impression to know that the Book of Mormon had been written on gold plates. The sheer value and beauty of the material of course speaks eloquently to the imagination. For a kid at least, it also silently draws on the magic of countless stories of other golden artifacts: pirate treasure, dragons’ gold, Jason’s golden fleece . . . Adding in the fact that they were hidden in a stone box in the earth, with the sword of Laban and the Liahona no less, of course just makes the gold plates completely entrancing. Nowadays I am entranced even more by the beauty of the ideas they convey, but I think the sheer intrigue of the gold plates themselves probably accounted for half of my interest in the Book of Mormon for important years of my childhood, and who knows how well I would ever have come to appreciate their contents without that initial, almost visceral…
NT Sunday School Lesson 2: Luke 1, Matthew 1
We are all familiar with these chapters, so familiar that I suspect we often read them or hear them read without paying a lot of attention—if we read these chapters at all. It is as if we go on automatic pilot when we they come up. However, there is a great deal going on in them. Matthew 1 Verses 1-16: It is clear that Matthew is not giving an exact genealogy. For example, he tells us that there were fourteen generations between each of the three important events in Israel’s history—from Abraham, to David, to the Babylonian captivity, to the coming of Christ: three groups of fourteen generations each, culminating in the birth of Jesus. But if we compare this genealogy to the other genealogies in the Old Testament we can see that they disagree. Why would Matthew knowingly give us a genealogy that differs from what we find in other scripture? (Notice that Ezra does something similar: he omits six generations of priests from his genealogy. Compare Ezra 7:1-5 to 1 Chronicles 6:3-15.) Notice also that Matthew says that there are fourteen generations in each of the three groups (verses 17-18), but he puts only thirteen in the last group. It is unlikely that Matthew didn’t know that he had only thirteen in that group, so how do you explain that oddity? What might Matthew have intended readers to infer as the fourteenth name? Perhaps the most surprising of…
12 Questions with David E. Campbell Part II
Here is Part II of our 12 Questions interview with David E. Campbell, co-author of American Grace: How Religion Divides and Unites Us (see here for Part I). In this half of the interview Campbell answers questions related specifically to his and Robert Putnam’s research concerning Mormonism. 1. Mormons feature prominently in this book. I’m biased to say that this is because, as you state on page 15, Mormonism is a “highly distinctive tradition[] that, because of [its] size, [is] often neglected in analyses of the American religious environment.” Despite our currently being in “the Mormon moment,” however, I suspect that many would claim that the prominence of Mormonism in your study is merely a result of your being one of the authors. How legitimately is Mormonism stacked up alongside the other traditions you analyze in order to accurately gauge the American religious scene? And can you speak to the reaction of your audience at large with regard to your discussion of Mormonism and its prominence in your analysis? I confess that I wondered myself whether reviewers would criticize the book as featuring Mormons too prominently. (As an aside, you may be interested to know that our chief ethnographer, Shaylyn Romney Garret, is also LDS). I can report that, thus far, no one has raised this as an issue. To the contrary, one prominent scholar (non-LDS) who reviewed an early version of the manuscript actually suggested that we say more…
12 Questions with David E. Campbell – Part I
American Grace: How Religion Divides and Unites Us by Robert D. Putnam and David E. Campbell is deservedly receiving a great deal of attention. It is undoubtedly the most comprehensive and significant sociological examination of religion in America to be published in decades, and perhaps ever. Aside from the sheer mass of sociological data that this book makes available in a magnificently readable format (the book is page turner), the book is also a tour de force of sociological analysis and interpretation. People in all fields related to religion in America are giving careful attention to this very important book. Times and Seasons is very excited, then to have the opportunity of sharing some of David Campbell’s additional insights. What follows is the first half of our 12 Questions interview with Campbell. One of the unique features of American Grace is the prominence it gives to Mormonism alongside other major U.S. religions. Consequently, we divided up our questions topically between those that deal with general issues from the book and those that deal more specifically with issues related to Mormonism. This first post will deal with former. By way of introduction, Campbell is the John Cardinal O’Hara, C.S.C., Associate Professor of Political Science and founding director of the Rooney Center for the Study of American Democracy at the University of Notre Dame. His research and teaching focus on American politics, political participation, religion and politics, and education policy. Also, as…
Best of 2010
Times and Seasons wishes all of our readers a happy and rewarding 2011. Here at T&S, we have some new 12 Questions features and the usual array of talented guest bloggers lined up for 2011. But first a look back at T&S 2010, with favorite posts from most of our permanent bloggers.
What if they held an election, and no one blogged about it?
Actually, that’s exactly what just happened. Sixty-three House seats changed hands in November, governors got voted in and out of office, statewide propositions got passed and defeated—without a single post, let alone an old-fashioned righteous flamewar, on the Mormon blogs I read regularly.
Cruise Control and Doctrinal Ditches
On Friday night, I was heading up the Snake River Canyon toward Jackson Hole, with snow falling gently through the darkness. At the entrance to the canyon, the following message was brightly displayed on a portable electronic sign: “Slippery spots: Turn off cruise control.” I have never seen that particular message on a traffic sign before. Good advice, of course — you’ll live longer if you are thinking (cruise control off, brain on) while driving on slick roads.
January 2011 FHEs
FHEs have been somewhat pathetic in the Smith household of late;
NT Sunday School Lessons: Between the Testaments
This is a sketch of the history between the fall of Israel and the New Testament. It may be helpful for understanding what is going on in the New Testament confrontations between Jesus and others and in understanding the tensions in Israelite society in Jesus’ day. Jewish history between the Old and New Testaments 606 The fall of Nineveh, capital of Assyria. Babylon becomes the major power. Daniel and others are taken to Babylon from Israel. 604 Nebuchadnezzar is king of Babylon. 598 Judah’s king, Jehoiachin, and the prophet Ezekiel (with thousands of others) are carried captive into Babylon. Lehi leaves Jerusalem. 587 The fall of Jerusalem; the leaders of Judah are taken captive into Babylon. Some, including Jeremiah (who is a hostage) escape to Egypt. Mulek leaves Jerusalem. 562 The death of Nebuchadnezzar and the beginning of the decline of Babylon. 538 Babylon (in modern-day Iraq) falls to Cyrus, king of Persia (in modern-day Iran). 535 Zerubbabel and Jeshua lead approximately 50,000 Jews back to Jerusalem to rebuild the temple. 533 The cornerstone of the temple is laid. 522 The Samaritans have been opposed to the temple construction because they have not been allowed to help rebuild it. Jews have been indifferent to its reconstruction. As a result, work on it has stopped. Haggai and Zechariah encourage the Jews to finish the temple; King Darius of Persia commands the Samaritan opposition to cease. 516 Zerubbabel’s temple is completed. 486…
Temporal Saints
Tis the season for anxious engagement! Toward this end I want to highlight some charitable organizations that are absolutely worthy of your donations.
A Mormon Image: Greater Love
“There could not have been saints in Ancient Greece”
This is what we find at issue in today’s debates concerning homosexual marriage and lifestyle.
Why folks dislike Mormons
Flunking Sainthood has a nice post up on the recent finding in the book American Grace that Mormons are the third most disliked religious group in the United States. Jana makes some books points, and her call for a bit more Mormon humility is surely a good idea. Although the in-group identification that she cites is not really a proxy for smugness as much as social cohesion, there is no denying that Mormons can appear smug at times. One of the puzzles that Jana puzzles over is why Jews are so well regarded while Mormons are not. I suspect, however, that there isn’t much of a puzzle here. Let me offer a theory. Jews do well among conservative Christians and among liberal secularists. The reason for this is that while there is an anti-semitic strand in Christianity, there is also a philo-semitic strand that continues to see Jews as God’s chosen people in some sense and gives Jews a starring role in various eschatological dramas. Among conservative Evangelicals, for example, this shows up as Zionism from afar in the form of support for the State of Israel. Hence, conservative Christians — or some significant chunk of them — have theological reasons for happy thoughts about Jews. Secular liberals like Jews because there are a lot of liberal Jews. Hence, Jews are in the odd position of getting love for theological reasons from the right and love for political reasons from…
Improptu
It’s approaching a year since I started writing here at Times & Seasons, back on January 20th. That, combined with Christmas, house hunting, and the inexorable New Year, has me reflective. Where am I going, and how am I doing in getting thither? I started my stint here writing about building Zion — specifically, how we can intentionally build communities that bring people together in ways that are rewarding for each member of the community. I wrote about communities and Zion through April, and thought that would be my ongoing theme. That hasn’t turned out to be the case. Since April, my writing has been approximately equally divided between posts on gender roles, complaints on specific church-related issues, and discussing my little theo-philosophical models. Not bad, but not remarkable. In a sense, I suppose those topics are the bloggernacle in a nutshell. My life has paralleled that pattern. I’m a passionate dreamer. I love being involved in the arts and creative projects. I had always planned to live a simple life, one of thought, reflection, friendship, and few personal possessions. I’m inspired by sunrises, foggy evening, windswept hills, and starry nights; by Thoreau, Whitman (not Meg), John Dowland, and George Winston. I’m a good choreographer and composer, a passable dancer and musician. And somehow, in spite of that, I’ve come to a place where I’ve got an MBA and lots of student debt. I’m looking at purchasing a suburban home…
What the Smith Boys Said This Year
Gateway drugs for middle schoolers: Mormon Studies edition
I have a Christmas list, for a not-quite-teenager, with a gap that needs to be filled.
Dreams
I’ve got dreams on my mind today. Years ago, while perusing the History of the Church books, I was surprised to discover an account of a strange dream from Joseph Smith (via Wilford Woodruff). I find it fascinating and I’ve never heard anyone refer to it, so I share it here: “I was standing on a peninsula, in the midst of a vast body of water, where there appeared to be a large harbour or pier built out for boats to come into. I was surrounded by my friends, and while looking at this harbour I saw a steamboat approaching the harbour. There were bridges on the pier for persons to cross, and there came up a wind and drove the steamboat under one of the bridges and upset it. “I ran up to the boat, expecting the persons would all drown; and wishing to do something to assist them, I put my hand against the side of the boat, and with one surge I shoved it under the bridge and righted it up, and then told them to take care of themselves. But it was not long before I saw them starting out into the channel or main body of the water again. “The storms were raging and the waters rough. I said to my friends that if they did not understand the signs of the times and the spirit of prophecy, they would be apt to be lost.…
Home Waters: Soul as Watershed
Spurred by Handley’s Home Waters, I’ve been reading Wallace Stegner. Like Handley, Stegner is interested in the tight twine of body, place, and genealogy that makes a life. On my account, Handley and Stegner share the same thesis: if the body is a river, then the soul is a watershed. Like a shirt pulled off over your head, this thesis leaves the soul inside-out and exposed. You thought your soul was a kernel of atomic interiority, your most secret secret – but shirt in hand, everyone can see your navel. Stegner’s novel, Angle of Repose, opens with the narrator’s own version of this thesis. An aging father, writing about his pioneer grandparents, names the distance between himself and his son: Right there, I might say to Rodman, who doesn’t believe in time, notice something: I started to establish the present and the present moved on. What I established is already buried under layers of tape. Before I can say I am, I was. Heraclitus and I, prophets of flux, know that the flux is composed of parts that imitate and repeat each other. Am or was, I am cumulative, too. I am everything I ever was, whatever you and Leah may think. I am much of what my parents and especially my grandparents were – inherited stature, coloring, brains, bones (that part unfortunate), plus transmitted prejudices, culture, scruples, likings, moralities, and moral errors that I defend as if they were personal and…
Introducing Adam Miller, guest blogger
It’s my pleasure to announce that Adam Miller will join T&S as a guest blogger. Adam S. Miller is a professor of philosophy at Collin College in McKinney, Texas. He is the author of Badiou, Marion, and St Paul: Immanent Grace (Continuum, 2008), the director of the Mormon Theology Seminar (www.mormontheologyseminar.org), and a managing editor at Salt Press (www.saltpress.org). The Mormon Review recently featured his essay on the film Groundhog Day, which was highlighted here on T&S. Adam has planned a series of posts on George Handley’s recently-released book Home Waters: A Year of Recompenses on the Provo River. Miller on Handley is sure to be a feast of poetry. Welcome Adam!
Transhuman
Why is the concept of holiness so closely related to self-denial? This isn’t just a Mormon thing, or even a Christian one. We see it in the Buddhist monastic tradition, the yogis of India, and the shamans of many cultures. The holiest people are the ones who can undergo the longest tests of endurance. Most of us are more familiar with what holiness isn’t than what it is. For us, the essence of holiness is “not me”. I would guess that this is the reason we associate “holiness” with the ability to endure trials — we expect to find holiness in something greater, stronger, or more powerful than ourselves. When we find a person who demonstrates great longsuffering, we don’t understand that person, but we instinctively revere her or him. I think that this instinctive divide between “me” and “holy” is the root of the professional clergy class. From ancient times, the priests or shamans of a society have set themselves apart with distinctive dress, habits, forms of communication, and associations. Intentional or not, these clergy obtain power by becoming “not me” or “not human”. They become unrelatable transhumans, and it is by virtue of their unrelatableness and transhumanity that we revere them. Much has been made of how Joseph Smith’s work blurs, or even erases, the line between the mundane and the divine. One great example of this is in our system of rotating lay clergy. Bishop Clark was…
Mormon Feminism Panel at Patheos
Don’t miss the excellent Patheos panel on Mormon feminism. Kathy Soper’s thoughtful and perceptive essay headlines the event, and a fabulous group of respondents — Claudia Bushman, Tresa Edmunds, Rixa Freeze, Kristine Haglund, Caroline Kline, Neylan McBaine, Melissa Proctor, and Rosalynde Welch — pitches in with a wealth of excellent follow-up analysis. If you’re at all interested in Mormon feminism, make sure to check out the discussion.
Castles made for sandboxes
A few years ago, I walked half the circuit of a massive town wall. After hauling three kids and pushing a fourth in a stroller for a few hours through the forest, we recognized the wall by the close-packed rubble that stuck out from the crest of the long dirt mound.
Jesus at the Dance
So, Jesus has returned. He’s living in your single adult ward and there’s a dance this Friday night. Tell me, girls and guys, do you attend the dance? If so, how does it make a difference that He’s there? Would you try to hang out with Him? How do you expect He would look/act? How would you look/act? On the other hand, if you’d give it a miss, why?