Year: 2024

Longtime readers may recall that I started to do a series on “temple architectural heritages” a while ago. I eventually aborted it since the subject was too big and unwieldy. Still, I’m looking forward to the day when somebody puts together a glossy coffee table book with not just pretty pictures, but also the architectural history and insights of all the different temple designs. (Although the excellent website churchofjesuschristtemples.org/ is close).  Still, I thought as a sort of coda to that enterprise I would provide a list of temples that, in my opinion, do a good job of incorporating unique, local styles into the general Latter-day Saint temple ur-style instead of using a standardized plan that’s been done a thousand times already.  This list is not comprehensive, and I’m sure I’ve missed some.  Japan, Sapporo This recent addition to the Japanese landscape boasts a Zen Garden inside.  Mexico, Mexico City Made in the Maya Revival style that includes Mayan and Aztec elements, so it kind of looks like an ancient Mesoamerican temple.   Bangkok, Thailand “The design of the Bangkok Thailand Temple follows the patterns and colors found within Thai architecture. Many of these patterns overlay various diamond shapes with lotus flower elements and a herringbone pattern, evoking the weaved palms used in traditional arts and goods.” Madrid, Spain  Mediterranean-looking vases in front and Arabesque diamond-patterned screens that are redolent of the Muslim-Spanish architecture.  Rome, Italy According to Wikipedia patterned…

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There are few issues in the Church as touchy as modesty. Every society has their lines for what is considered in poor taste on the revealing side or conversely too demure in the other direction, while the Church is consistently a few clicks to one direction on that continuum, making this one of those issues that puts us at slight tension with the background environment, even though the tension here is minor compared to, say, our exotic family forms of yore. A common response about our slightly more restrictive norms is to smirk about the difference between the Church and broader society. “Oh, those silly uptight conservatives.”  Ironically, this attitude is a mirror image of the conservatives that think that modesty lines are eternally drawn by God across time and space. However, in this case instead of acknowledging, respecting and contextualizing cultural differences like one would if they were, say, in an Amish community or a Muslim holy site, the sort of chiding about Latter-day Saint differences (typically by members themselves) ironically kind of presupposes that the metaphysical ideal written in the sky for the balance between too little and too much modesty happens to be right where 2024 America is. “Appropriateness” is by definition relative. Virtually all non-hunter gatherer cultures would find somebody walking down the street completely naked a little jarring (even if legal), and unless you’re fine with that then you too have your lines in the sand,…

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  Stephen Cranney and Josh Coates This is one of a series of posts discussing results from a recent survey of current and former Latter-day Saints conducted by the BH Roberts Foundation. The technical details are in the full methodology report here. How often do members pray? This is one of those standard questions that are in most religion surveys and many generalist surveys. Still, the problem with virtually all such surveys is that the Latter-day Saint sample is too small to derive reliable estimates from. However, the Cooperative Election Study is one of the few surveys that has both a prayer question, an affiliation question, and a large enough sample overall that even the Latter-day Saint subset is pretty big (relatively speaking, N=706). This sample was used in this piece for the Deseret News on how people who don’t go to Church much also don’t pray much.  By comparing our results with the CES’ we can be even more sure of our estimates since it’s essentially a “in the mouths of two or three surveys” situation. So what do the numbers say?  First, the questions are worded somewhat differently, and this can be important:  CES: People practice their religion in different ways. Outside of attending religious services, how often do you pray? 2023CFLDS: About how often do you pray alone?  Also, as seen below, the response options are different, and some of the categories that sort of fit together…

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Anecdotally, a common recurring dream among members (and a lot of ex-members) is the classic “return-to-the-mission,” where somebody is called to be a missionary again in middle age.  Dream interpretation can be irresistible to conjecture about, but any particular interpretation is ultimately non-falsifiable. While it makes sense that that particular dream is manifesting some Freudian, deep-seated anxiety our current psychometric tools are way too blunt to test anything. It’s so widespread I suspect the return-to-the-mission dream means something psychologically, but I don’t know what.   In my own version, the primary feeling is one of inconvenience and anxiety. I’m in the middle of life and I’m told I have to drop everything to go back to my old field of Eastern Spain. While in my non-dream, real world mission I did in fact serve the full 24 months (not that I would be ashamed if I didn’t), in the dream the rationale is often so that I can finish a complete 2 year term that I terminated early, and I’m thrown back into the field with a bunch of 19-year olds for a few transfers. Another feeling is one of moroseness; I was super excited to leave the mission and move on with the next steps in life, and returning to the field felt like a step backward.  Makes me think about what it would be like if it was like the old days and I was companions with Bob from…

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Many years ago I retreated to Rock Canyon just above the Provo temple to pray about something I was stressed out about that, in my adolescent universe, was a big screaming deal. I retired to the beautiful night-time scenery of the Utah Valley lights twinkling below in the twilight fully expecting some kind of comforting spiritual atta-boy shoulder rub, and if all responses to prayers are really just psychological wish fulfillment as some say, that is probably exactly what I would have gotten with enough time and energy.  Instead I got something along the lines of “stop crying, and get up,” and felt a clear rebuke. Not at all what I was expecting.   There is a strand of academic research that looks at what is called “God imagery,” or how we perceive and view God, whether he is, for example, a judge, or a friend, or a father figure. The answer, of course, is all of the above. One of my favorite Joseph Smith quotes is that  Our heavenly Father is more liberal in His views, and boundless in His mercies and blessings, than we are ready to believe or receive; and, at the same time, is more terrible to the workers of iniquity, more awful in the executions of His punishments, and more ready to detect every false way, than we are apt to suppose Him to be. He can thread that needle in ways that are very difficult…

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Stephen Cranney and Josh Coates This is one of a series of posts discussing results from a recent survey of current and former Latter-day Saints conducted by the BH Roberts Foundation. The technical details are in the full methodology report here.  Polling data shows that a majority of Utahns support same-sex marriage (although, and we hope this goes without saying at this point, that does not mean that a majority of members do). Occasionally people grab onto these datum to suggest that a sea change is afoot on LGBTQ issues in the Church; some versions of this narrative imply that young people are less heteronormative, so that cohort replacement will eventually lead to the Church shifting. (Although, anecdotally, we see less of that argument now than, say, 10 years ago).  However, support for government recognitions of same-sex marriage is distinct from religious recognition of same-sex marriage. As noted in this article from the Deseret News, the number of people who attend non-heteronormative churches is quite small. While some may see LGBTQ issues as a dichotomy between allies and bigots, that neglects a lot of variation on the continuum of heteronormativity.  So as part of the 2023 Current and Former Latter-day Saint Survey we asked members what they think about religious solemnization of same-sex marriages. Ultimately, the Church being fully non-heternormative would entail same-sex marital sealings in temples. So we asked: “The Church of Jesus Christ of Latter-day Saints (Mormon Church)…

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I was playing around with Google Ngram viewer, a tool that allows you to see the relative frequency of words across time in books, and came across the fact that we’re actually much less interesting in the year 2024 than we used to be. While it seems like the gentiles have this prurient preoccupation with our housewives, swingers, soaking (not a thing, for the umpteenth time), and baptisms for the dead, this probably doesn’t hold a candle to the old days when we were committing murders that Sherlock Holmes had to solve, or kidnapping the fair maidens of Britannia for our Intermountain West seraglios. We’re probably not as click-baitey as we used to be, and It’s good to keep things in perspective.

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Scene from Jonathan Edwards’ “Sinners in the Hands of an Angry God” I’m not much of a theologian. Some of this is part Joseph Smith saying that if you stared into heaven for five minutes you would know more than has ever been said on the subject, and some of it is Aquinas’ cryptic comment near the end of his life after some sort of numinous experience that all of his work was straw. It also just seems very convenient for intellectual types that God’s system lends itself to the kind of puzzles and mind games that they find interesting. But I can speak from my gut, and sometimes what makes sense intuitively is at variance with what theologians say, with a prime case of this being Julian of Eclanum’s response to Augustine (that I discuss in another post) that his conclusion that unbaptized babies are burning in hell “is beneath argument.” He doesn’t try to systematically challenge Augustine’s arguments based on shared premises or scriptures, but simply points out that the idea of ridiculous on the face of it regardless of his reasons. Similarly, another notion that never sat well with me is the idea that our default as humanity without the divinity of the atonement and God’s grace is hell, that we’re inherently so depraved that we all “deserve” to be tortured for eternity, consigned to outer darkness, or what have you. It reminds me of a famous/infamous…

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I’m going to take advantage of blogger privilege to announce a Facebook group I’m starting for Latter-day Saint AI artists creating gospel-themed content to coordinate, showcase their work, and collaborate. I follow a number of AI art groups on Facebook that serious artists and graphic designers frequent, and people with an artist’s training and eye, combined with AI, have the potential to produce genuinely good art at scale that makes my amateur hour pieces I sometimes drop here pale in comparison. Of course, as these are secular groups, a lot of the subject-matter revolves around superheroes and other silliness (no offense), and some of them are outright softcore porn, but the same skills and technology have the potential to revolutionize the creation of moving, gospel-oriented pieces. Because it democratizes and expedites the art production process, AI has the potential to drastically expand the variety and volume of quality gospel art. Whereas before we had the same several dozen or so scenes, themes, and styles; now, in the right hands we can produce exponentially more variation across virtually any Church history, gospel, doctrinal, or scriptural theme. In my experience as a lurker in this world, the people that have the artistic know-how to know the difference between, say, a 1970s camera style and a 1980s camera style, or what an alcoholic paint looks like, for example, are typically the ones who, combined with some promptology, can produce masterpieces. Of course, beginners…

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