I have been teaching English at BYU for over twenty years, focusing on creative writing for more than half of that time. As I contemplate fall semester in my new identity as a BLOGGER, I have been thinking about the conversations we teachers have with our students. Some might label the conversations lectures or lesson plans, but I always aim for an exchange–a luxury not all departments can afford. (I have no idea if Chris Grant could hold a conversation with me about math, though I doubt it–simply because I don’t speak the language.) Since I married one of my… Read More

Hi, my name is Tyler and I’m addicted to achievement. Read More

Here’s a fun party question: Who are your favorite commenters? Read More

Over at some-other-blog, Margaret Young writes in a comment: “Card-carrying Mormons do often believe that Blacks were fence sitters in the pre-existence and that polygamy is essential to eternal progression. Neither position has been formally repudiated by the powers that be. We have merely distanced ourselves from them.” This comment, I think, highlights two different possible views on how Mormon doctrine dies. Read More

Driving to work today, I had an odd epiphany. It occurred to me that there is an odd symmetry between the danger that “liberal” and “conservative” Mormons see in story telling. Read More

In October 2000, Elder Oaks spoke to the Church about the difference between doing and becoming. He said many Church members treat progress in the Church as a spiritual checklist with the goal being to mark off each spiritual task in succession. His address was, for me, anyway, enlightening—it changed the way I live the Gospel. Specifically, it changed the way I view my day-to-day activity in the Church. Read More

As we become more like God — all progressing towards the same end point — will we lose our uniqueness as individuals? How can we maintain individuality as we become just like God? As with many questions, this one can be answered by recourse to the classic computer game Nethack. Read More

The fine thread which Margaret Young’s post kicked off yesterday reminded me of some equally fine ones from the past. I’ve posted on the topic before a couple of times as well, and so–given that there was a lot to say–I was having a hard time keeping my comment to managable size. So I decided I ought to just put up in a post of my own–especially since I’m going to take the contrary position, and suggest that, while I think Jim (in comment #1) is right that “judging the wealthy to be wicked” is potentially a sin against one’s… Read More

My daughter said recently that she had been raised to view extremely wealthy people as wicked. I was appalled, since I am one of the primary people who raised her. What messages had I communicated which elicited those words? I admit that my father, on first view of a cousin’s enormous mansion, said simply, “Well, that is obscene,â€? and that I have maybe repeated similar sentiments once or twice. I admit that my time living in 3rd World countries has affected my perceptions of wealth, and I have sometimes commented that the price of the richest homes in Utah could… Read More

Margaret will be with us for the next couple of weeks, and with perhaps the exception of Rosalynde, we are all a bit nervous about her guest-blogging. Read More

I gave a talk yesterday; the text is pasted herein. It’s long, but easy reading, I promise. Read More

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The rumors are true: Jonathan Green has agreed to come on board Times and Seasons as our newest permablogger. Read More

David King Landrith is much-abused on LDS blogs, including this one. Read More

Do church members have a duty to present the church in a favorable light at all times? (more . . .) Read More

Condorcet was a French social theorist in the opening decades of the 19th century and is credited with first discovering a paradox of majority voting that bears his name. Here is the paradox: Imagine that you have a group of three people (A,B, and C) who are voting on three different alternatives (X, Y, and Z). A prefers X to Y and Y to Z. B prefers Y to Z and Z to X. C prefers Z to X and X to Y. If X is paired in a vote with Y, then X wins (A and C against B).… Read More

OK, let’s ask a relatively simple question: Why do non-Mormon accounts of Mormon theology so often seem grotesque? To avoid derailing the discussion immediately, let me concede that there are non-Mormon folks who “get” Mormon theology, etc. etc. etc. On the other hand, if you are a Mormon and have not seen, heard, or read some non-Mormon describing Mormon theology as a pastiche of ridiculous beliefs about magic underwear, visitors from outer space, and eternal sex in the hereafter you haven’t been paying much attention to what your neighbors think about you. Read More

David King Landrith is much-abused on LDS blogs, including this one. Read More

I decided that this is too important for a mere sidebar link. (I hope that it is an indication of things to come on other prominent topics.) I don’t want to take away from the discussion already under way at M*, so please head there to discuss. (Rosalynde and J. Stapley’s comments are particularly noteworthy.) Read More

Quite a few of them do, as highlighted in BYU News recently. I am not very impressed with the BYU News article, but the number is still good news to me. Read More

Recent comment discussions at the Exponent II and Feminist Mormon Housewives blogs have examined the propriety (or impropriety) of using terms like “slut” and “whore.” A few male commenters used those terms in comments; in response, female commenters, making an argument I tend to agree with, have asserted that there is no place for these words in general discussion. I think that’s right; people should not use these kinds of terms in general conversation. And yet, how can I make that argument with a straight face, given the frequent usage of these kinds of terms in scripture? Read More

Motley Vision has been playing host to an interesting discussion on Mormon aesthetics. The question du jour from the Sunstone Symposium seems to be whether or not one can be a Great Artist (or any kind of Artist) and still be a member of the Church. Two out of three panelists were apparently skeptical. For myself, I suspect that we are operating with a rather parochial definition of Artist, furthermore one that is ill suited to both the theology and demographics of Mormonism. Read More

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Wilford Woodruff’s journal entry for Tuesday, December 5, 1865, is short: “I spent the day packing away Apples.” (The entry for the 6th is equally short: “I undertook to make some Cider to day. It was to Cold to get the Juece out of the Apples.”) Read More

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I was maybe ten years old when I complained to my father about having to go to church. I didn’t like it; it was boring; why couldn’t I just stay home? His response susprised me: “If you don’t want to be there, then stay home. God doesn’t want your grudging obedience.” Read More

The current issue of BYU Studies publishes for the first time a very interesting letter from one of the first Hawaiian converts, Jonathan (Ionatana) Napela, to the Prophet Brigham Young. Read More