Sunday School lessons – Book Reviews – Interviews
A Word in Season: Isaiah’s Reception in the Book of Mormon by Joseph M. Spencer (University of Illinois Press, 11/21/2023) is a scholarly exploration into the interplay between the biblical prophet Isaiah and the narrative fabric of the Book of Mormon
Interpreting the scriptures is a vital part of the Judeo-Christian tradition. In a recent interview at the Latter-day Saint history blog From the Desk, Joseph Spencer discussed a particular approach to interpreting the Bible—Biblical Theology. In particular, he focused on recent developments in Latter-day Saint Biblical Theology. What follows here is a co-post to the full interview.
Latter-day Saint Perspectives on Atonement is a fascinating journey through the scriptures and teachings of The Church of Jesus Christ of Latter-day Saints about the Atonement of Jesus Christ.
Martha Hughes Cannon was a notable, if complicated, woman in Utah history. Although somewhat forgotten (partly due to her son burning all her journals, at her request), she has become more widely remembered in recent years. In a recent interview at the Latter-day Saint history blog, From the Desk, biographer Constance L. Lieber shared some of her thoughts on this fascinating individual. What follows here is a co-post to the full interview.
In case it’s of use to anyone, I’ve prepared a list of my top 10 books that I’ve read this last year. (That can include books that were not published within the last year, though the majority of them were published in 2023 or 2022):
As Jonathan has been pointing out in his posts about Reading the Book of Mormon in wartime and Book of Mormon historical revisionism, we are only a few weeks out from starting the next year of the reading cycle. Come, Follow Me 2024, will focus on the Book of Mormon. We’ve had posts and discussions about what are some good resources in the past, such as the one David Evans put up about this time during the previous reading cycle that are worth looking over in preparation. But there are some good resources that are more recent that are worth discussing as well.
While the Joseph Smith Papers project is, in many respects, wrapping up, other presidents of the Church—including Brigham Young— have begun to receive more attention and papers projects of their own. In a recent interview at the Latter-day Saint history blog From the Desk, Ronald K. Esplin discussed some of his observations about the first volume of the Brigham Young journals to be published by what could be called the Brigham Young Papers Project.
2024 Church History Symposium “Shall the Youth of Zion Falter?” The Young Women?and Young Men Organizations of The Church of Jesus Christ of Latter-day Saints
The 1852–1978 priesthood and temple ban on Blacks in The Church of Jesus Christ of Latter-day Saints is a bitter pill to swallow, especially for those affected most directly by it. I have been grateful, however, for efforts in the Church to address the issue more openly in recent years, including several publications from Deseret Book relating to the subject. These include both My Lord, He Calls Me and Let’s Talk About Race and Priesthood, with the most recent contribution to the subject from Deseret Book being Stay Thou Nearby: Reflections on the 1978 Revelation on the Priesthood.
It is not an uncommon experience in the history of The Church of Jesus Christ of Latter-day Saints for a member of the First Presidency or Quorum of the Twelve other than the president of the Church to functionally run the Church or to have a huge impact on the Church. In the twentieth century, for example, J. Reuben Clark, Harold B. Lee, and Gordon B. Hinckley played that role when the older members of the First Presidency were in poor health. In the nineteenth century, the most prominent example is George Q. Cannon. In a recent interview at the Latter-day Saint history blog From the Desk, Kenneth L. Cannon spoke about his George Q. Cannon biography and why George is so important. What follows here is a copost to the full interview.
I have to say that I’m a fan of the trend towards short, accessible biographies of notable figures in Latter-day Saint history. Between University of Illinois Press’s “Introductions to Mormon Thought” series and Signature Books’s “Brief Biography,” there is a lot of excellent work being published. One of the most recent, Lowell L. Bennion: A Mormon Educator by George B. Handley (University of Illinois Press, 2023), is a stellar addition to the library of any Latter-day Saint.
The Book of Abraham, chapter 3 is, in many ways, the most important foundational text for the Latter-day Saint concept of a premortal existence. In it, Abraham is shown his own foreordination to be a leader in God’s work as well as the events of the War in Heaven. In a recent interview at the Latter-day Saint history blog, From the Desk, Stephen Smoot discussed the foreordination of Abraham. What follows here is a co-post to the full interview.
Why do Latter-day Saints regard the King James Version as the official English translation of the Bible for the Church? It’s a question that has been asked many times by different people, especially since there are translations in modern English that have a better textual basis in Greek manuscripts. In a recent co-post at the Latter-day Saint history blog From the Desk, Thomas Wayment discussed why Latter-day Saints use the King James Version (KJV). What follows here is a copost to the full interview.
Alicia Harris—an Assistant Professor of Native American Art History at the University of Oklahoma—wrote that “If the LDS Church really can work for all peoples, we need to more attentively listen, hear, and be represented by a much greater variety of voices. We must more actively prepare a place for dual identities to be touched and nurtured in the culture of the gospel.” Farina King’s Diné dóó Gáamalii: Navajo Latter-day Saint Experiences in the Twentieth Century (University Press of Kansas, 2023) provides a great opportunity to do just that by listening to the experiences of the Diné dóó Gáamalii (Navajo Latter-day Saints).
Joseph F. Smith (1838–1917) is a towering figure in Latter-day Saint history, so I have waited and hoped for an academically rigorous biography about him for years. Stephen C Taysom delivered on that hope this year in Like a Fiery Meteor: The Life of Joseph F. Smith.
The recently-published Restorations: Scholars in Dialogue from Community of Christ and The Church of Jesus Christ of Latter-day Saints is a fantastic glimpse into the similarities and differences between the two largest churches that emerged from the legacy of Joseph Smith, Jr. One of the highlights was a discussion between Keith J. Wilson and Lachlan E. Mackay about the First Vision. An interview over at the Latter-day Saint history blog From the Desk with Keith J. Wilson highlighted some of what they had to say on the topic. What follows here is a co-post to the full interview.
The University of Virginia’s Mormon Studies Program is pleased to announce the inaugural award of the Aileen H. and Hal M. Clyde Research Fellowship in Mormon Studies and Gender. For the year 2024, as many as two fellowships of $2,500 will be awarded for research in the Gregory A. Prince Collection related to Mormonism and gender, including women’s history, feminist studies, masculinity studies, or sexuality studies. Proposals will be reviewed beginning on January 15, 2024.
I have to admit that I have had an ongoing fascination with the King Follett Sermon. I had been acquainted with bits and pieces of it here and there, but only really became familiar with the full text early on in my mission. But it has shaped a lot of my theology and views in the years since then. Apparently, I’m not alone – William V. Smith just published an entire book about the sermon (The King Follett Sermon: A Biography [BCC Press, 2023]) and talked about his research in a recent interview at the Latter-day Saint history blog From the Desk. What follows here is a co-post to the full interview.
Melissa Wei-Tsing Inouye’s new book, Sacred Struggle: Seeking Christ on the Path of Most Resistance, confirms her status as reigning queen of great subtitles. It also confirms her status as one of our tradition’s most insightful pastoral-ecclesiological thinkers, worthy heir to the great Chieko Okazaki. Melissa has the professional training, the personal background and experience, and most of all the unwavering faith in Zion to raise the most important questions about this precarious moment in the history of The Church of Jesus Christ of Latter-day Saints. Inouye sees that the global expansion of the Church urgently requires a re-formation of North American Saints’ sense of ingroup identity to take in the full sweep of our tiny-but-worldwide membership. At the same time, the solidarity of the North American Church is being tested as never before by the fracturing effects of politics expanding its salience in all forms of association, including churches. She cogently asks, given global inequality, cultural acrimony, and the aggressive incursion of ideologies, “With such different understandings of how the gospel of Jesus Christ should unfold in everyday life, in a local political and cultural context, what holds us together?” (163). The opportunities and challenges of global Mormonism have taken center stage in Mormon Studies of late. What makes Inouye’s treatment different is its framing in Latter-day Saint theology. Melissa places the struggle for Zion in the context of the plan of salvation–our Heavenly Parents’ ongoing intention to teach…
Richard Lyman Bushman’s Joseph Smith’s Gold Plates: A Cultural History (Oxford University Press, 2023) is an important contribution to Book of Mormon studies. As a cultural history of the gold plates, the book traces the story of the plates and the translation of the Book of Mormon, reactions to the story and the development of folklore about the gold plates over the subsequent two centuries. It also discusses how the plates have been portrayed in artwork and literature, used in teaching programs in the Church, and some of the debates about the plates. Even while visiting the story of the plates—as he has before in Rough Stone Rolling and Joseph Smith and the Beginnings of Mormonism—Bushman provides fresh perspectives on the story. For example, he focuses on the idea that Joseph Smith may not have understood the purpose of the plates as a record that needed to be translated initially, rather than being a treasure. At first, Joseph Smith may have approached the plates with his treasure hunting in mind rather than a religious perspective. After all, the idea of a book-length record on gold plates wasn’t really something that was a common idea. It was only gradually, as he became acquainted with the interpreters and what was on the plates that he realized it needed to be translated. It was a perspective that I’ve not seen emphasized before (at least within my memory). As you read, you can tell…
The Church of Jesus Christ of Latter-day Saints saw a group of highly-impactful university professors during the 20th century who helped to shape Latter-day Saint thought. For many, Hugh Nibley, Truman Madsen, Eugene England are a well-known part of their experience with the Church. Another figure that deserves to be remembered in that group is Lowell Bennion. In a recent interview at the Latter-day Saint history blog, biographer George Handley discussed Lowell Bennion and his contributions to the Church. What follows here is a co-post to the full interview.
A favorite speaker at general conference when I was growing up was Neal A. Maxwell. Eloquent and deeply thought out talks were something of a hallmark for him, with plenty of alliteration thrown in for good measure. His life and discipleship was discussed in a recent interview with Bruce C. Hafen at the Latter-day Saint history blog From the Desk. What follows here is a co-post to the full interview.
At the last general conference, I was impressed by something briefly mentioned by Quentin L. Cook. He talked about a seventh-generation member from Tahiti, with her ancestors joining the Church in 1845 (2 years before the Latter-day Saints in the U.S. migrated to Utah/Deseret or Brigham Young organized the First Presidency).[1] It was a brief (but important) reminder that the history of the Church is larger than the United States and the United Kingdom, even in the earliest days of the Church. While Micronesia and Guam do not have as long of a history with the Church as Tahiti or Hawai’i, they still are home to notable populations of Latter-day Saints and a rich history. In a recent interview at the Latter-day Saint history blog From the Desk, R. Devan Jensen discussed the history of the Church in Micronesia and Guam (in connection with the book Battlefields to Temple Grounds: Latter-day Saints in Guam and Micronesia).
Today marks the 200th anniversary of the day Joseph Smith said that he saw the golden plates, with last night being the anniversary of the evening that he recalled the Angel Moroni appearing to him. Yet, from time to time, there have been questions raised about whether Joseph Smith consistently said that it was Moroni who appeared to him. A couple of those questions have been addressed in posts from the Latter-day Saint history blog From the Desk about the Angel Moroni and the Salamander Letter. What follows here is a co-post, focusing on the question of who Joseph Smith claimed to have been visited by.
Joseph Smith claimed that the Book of Abraham was a translation of some of the papyri he purchased along with some mummies in Kirtland. It is difficult to ascertain the full nature of those papyri since a lot of them burned. But we can learn some about the history of those papyri from the fragments which remain. In a recent interview at the Latter-day Saint history blog, Kerry Muhlestein discussed some of what we know about the ancient owner of the Book of Abraham papyri. What follows here is a co-post to the full interview.
Harold B. Lee: Life and Thought by Newell G. Bringhurst (Signature Books, 2021) is a highly affordable and readable biography of one of the most influential figures in the history of The Church of Jesus Christ of Latter-day Saints. Although his tenure as president of the Church was short, Harold B. Lee had already reshaped much of the Church’s administration in the forms of Correlation, the Welfare Program and the mentoring of general authorities even before becoming the prophet-president. Bringhurst explores the life of this remarkable man in this volume of Signature Books’s Mormon Lives (or brief biographies) series.
The Community of Christ and The Church of Jesus Christ of Latter-day Saints are sibling churches, both descending from the early Latter Day Saint movement. Since each group went their own way after the death of Joseph Smith in the 1840s, however, they have spent the last 170+ years growing and developing in different ways. In a recent interview over at the Latter-day Saint blog From the Desk, Kat Goheen (member of the Community of Christ) and Joshua Sears (Latter-day Saint) discussed how the two groups have developed differently in their approach to scriptures. What follows here is a co-post to the full interview (a shorter post with excerpts and some discussion). First off, what are the differences in canonized scriptures in each community? Both groups accept the Hebrew Bible, New Testament, Book of Mormon, and Doctrine and Covenants in their canon. (The Pearl of Great Price was a later addition to the Latter-day Saint canon, so was never a thing in the Reorganization.) The Doctrine and Covenants is different. As Joshua Sears summarized about the differences between the Doctrine and Covenants: “The obvious difference is that we each include new revelations that the other church does not accept.” At the time that the two groups split, the Doctrine and Covenants consisted of most of the sections up through Section 107 in the Latter-day Saint version, along with Section 133 and 134. Most of the sections after 107 were added to…
A couple years ago, The Church of Jesus Christ of Latter-day Saints included a list of the covenants made during the endowment session in their general handbook. It was a surprise, to be sure, but a welcome one. Yet, I missed a part of the significance of the text presented until reading a recent interview with Samuel R. Weber over at the Latter-day Saint history blog From the Desk—not only are the specific covenants included, but definitions were as well. In particular, the Law of the Gospel, had an official definition pinned down for the first time in recent history, which is the subject of the interview.
Back when I was studying biological engineering in college, I remember one Sunday where a stake high councilor came and spoke in our ward. He based his remarks on Elder Quentin L. Cook’s talk “Lamentations of Jeremiah: Beware of Bondage”. When he discussed how “Turning from the worship of the true and living God and worshipping false gods” results in forms of “spiritual, physical, and intellectual bondage,” the high councilor decided to add his own embellishments and examples of what those types of bondage looked like. His first example of intellectual bondage was the belief that organic evolution was real. Given my field of study and life experiences, that went over like a lead balloon. And yet, I at least understood where he came from. I can remember talking with an evangelical farmer at the edge of his property in rural Iowa on my mission and talking about evolution. The farmer was accusing Mormons of believing in evolution, which was a grievous sin in his eyes, and I was trying to convince him that because Bruce R. McConkie said that belief in evolution was wrong, Latter-day Saints were required to reject evolution (since he was sustained as a prophet, seer, and revelator), so the farmer didn’t need to feel concerned about that aspect of our religion. While I was very conflicted about rejecting evolution, at the time I was also in the camp that essentially believes that Bruce R. McConkie…
