Category: Come Follow Me Currculum

Lit Come Follow Me: D&C 12-13

by Kent Larsen • February 8, 2021 • Comments Off

The two sections of the D&C for the next Come Follow Me lesson are both quite short, but the second covers one of the most significant events in Church history—the visit of John the Baptist restoring the Aaronic Priesthood and the ordinance of Baptism, found in section 13. But before that, in section 12, we find a blessing on Joseph Knight, Sr., who sought to know what he should do to build up the kingdom. Surprisingly, the answer to that is not often found in the earliest Mormon poetry—when this poetry speaks of Zion or of the kingdom, the message is often simply the millennial message that the Lord will bring Zion, regardless of what we do. Fortunately, there are some poems that do suggest that we should work to build up Zion. Jane Mason On Zion On Zion is the earliest poem I found that mentions that we should be part of building up Zion. Its author, Jane Horby Mason, was born in Louth, Lincolnshire in 1807 and married Thomas Mason in 1840. They had a child, James, in 1841, and several years later Jane joined the Church and wrote a poem titled “Truth” in 1847 and the following poem in 1848. Early the following year, Jane and her son James immigrated to Utah, leaving Thomas behind. In Utah Jane married Levi Savage, Sr. in 1856, and lived in Utah until her death in 1888. I hope to…

“I will establish my church”

by Chad Nielsen • February 3, 2021 • 4 Comments

Doctrine and Covenants Section 10 is interesting in its discussion of the Lord’s church because it seems to use the term in two different ways. One definition is the institution that we’re most likely to think of when we hear the term—the one we call Church of Jesus Christ of Latter-day Saints. The second is what has been loosely termed the “church without walls” or the “invisible church”—the collective group of people who are in tune with the Holy Spirit and do God’s work in the world. Both definitions are important to understand and think about in our relationship to the world today. The first definition to be brought up is the institutional Church of Christ that would be established in April 1830. The revelation paraphrases an earlier revelation in stating that the Lord had said: “If this generation harden not their hearts, I will establish my church among them.”[1] This seems to alluding to either an unknown revelation that we don’t have today or a revelation given to Martin Harris in March 1829 about the Three Witnesses, which proclaimed that they would receive their testimony “in this the beginning of the rising up and the coming forth of my church out of the wilderness—clear as the moon, fair as the sun, and terrible as an army with banners,” and that “their testimony shall also go forth unto the condemnation of this generation if they harden their hearts against them.”[2] …

Deny not the Spirit of Revelation-a reflection on Come Follow Me

by Mary Grey • February 2, 2021 • 1 Comment

The story of the First Vision is one of the most beloved in all the Gospel, and many of us have sat through multitudes of lessons on what truths this vision taught, one of which being that the creeds of all of the other religions are an abomination to God. Sometimes this has been interpreted as meaning that the religions are an abomination, but that is not what God said–it was the creeds that God hated. Weirdly, however, while there are some creeds that teach things that we find abominable, there are many that are perfectly fitting with our doctrine. (I don’t think most Latter-day Saints would find it abominable, for example, that Jesus is the son of God, that he saved us from our sins, that he was born of a virgin, etc.) But God did not distinguish between which creeds were an abomination, they were all lumped together. Joseph Smith’s way of defining the gospel was that “Mormonism is truth, in other words the doctrine of the Latter-day Saints, is truth. … The first and fundamental principle of our holy religion is, that we believe that we have a right to embrace all, and every item of truth, without limitation or without being circumscribed or prohibited by the creeds or superstitious notions of [others].”[1] When explaining what God meant when telling Joseph that the religious creeds were all an abomination, he explained, “I want to come up into…

Lit Come Follow Me: D&C 10-11

by Kent Larsen • January 31, 2021 • Comments Off

The two sections in this week’s Come Follow Me lesson seem very different. The first, section 10, concerns the aftermath of the loss of the 116 manuscript pages containing the initial translation of the Book of Mormon. In contrast, section 11 is a revelation of advice to Hyrum Smith. But in both of them is a message of seeking the Lord and relying on Him—the first proclaiming that God foresaw everything from the beginning, so we should rely on Him, and the second urging reliance on Him by accepting revelation and prophecy. Seek Ye The Lord by Maria Berry Let’s start with a poem by Maria Berry, apparently the Maria Berry who lived in the then mining boomtown of Mammoth, some 45 miles west southwest of Provo (near Eureka). If this is correct, then Maria was born in Denmark as Hansine Marie Bluhm, and immigrated with her family to the United States in 1881, when she was just over a year old. She married John Ernst Berry (born Behre in Germany, also immigrated as a child) in 1900, and raised her family first in Sanpete county and then in Mammoth, before the family settled in Salt Lake. She passed away in 1969. This poem shares its first line with the hymn “Count Your Many Blessings”, which may cause some confusion or dissonance when reading it. But its message is much closer to the message of the lesson: Seek Ye…

“You have another gift”

by Chad Nielsen • January 27, 2021 • 15 Comments

In a land of myth and a time of magic, the destiny of a great kingdom[1] rests on the shoulders of a young man. His name … Joseph. If you couldn’t tell from the text above, my wife and I have been watching the TV series Merlin lately. We’ve rather enjoyed their take on the Arthurian legends. To me, there is something fascinating about stories that are told and retold time and time again for hundreds of years. Now, I inserted Joseph’s name into the opening sequence of that TV series for this post because while the United States isn’t a land lost in myth and legend like Camelot, the early days of our religion were, for many adherents, a time of magic. To be fair to them, they didn’t necessarily see what they were doing as magic—more often they viewed it in religious terms. For example, in this week’s readings for “Come, Follow Me,” we come across an interesting portion of Section 8 that discusses Oliver Cowdery having “the gift of Aaron.”[2] While the nature of this gift is obscured in the text of the Doctrine and Covenants, the earliest extant version of the revelation states that Oliver had “the gift of working with the sprout,” which was a “thing of Nature” and that it was “the work of God.”[3] A subsequent version of the text rendered this as “the gift of working with the rod.”[4] The Joseph Smith…

Lit Come Follow Me: D&C 6-9

by Kent Larsen • January 25, 2021 • 6 Comments

The central character in this week’s D&C sections is Oliver Cowdery, the primary scribe and assistant to Joseph Smith in the translation and publication of the Book of Mormon. In our mythology1, we frequently recount the story, told in two of these sections2, of Oliver’s attempt and failure at translating the Book of Mormon, often to teach the idea (among others) that receiving revelation is work, something that we need to put effort into. A third of these section also seeks to help Oliver understand revelation, while the fourth is, if nothing else, an example of revelation. So we don’t need to search hard to find a theme for this week. The Revelation by Hannah Deady Tomsik And the theme of revelation appears regularly in LDS poetry. Let’s start with a very personal poem, and one that I think will resonate with many of us today. It was written in 1921, not long after the influenza pandemic, by Hannah Tomsik of Washington City, Utah. At this point she was a mother of three small children, and her immediate family had escaped the pandemic. But her poem suggests that she saw many others suffer: The Revelation by Hannah Deady Tomsik (1921) We look upon our neighbor in his grief, And wonder how he bears the bitter pain. In our weak way, we try to give relief; We try to help and comfort, but in vain. We see him lay…

“A man may have many revelations”

by Chad Nielsen • January 19, 2021 • 1 Comment

We’re four weeks into the year, and we’ve finally reached the beginning of the Doctrine and Covenants. I know we started the book weeks ago, but what I mean to say is that this week we’re now working with the earliest material in the Doctrine and Covenants. Section 3 is the first revelation from Joseph Smith for which a text has survived (even pre-dating the text of the Book of Mormon), while for Section 5 is the revelation for which we have the earliest extant copy of any of Joseph Smith’s revelations (a copy created by Oliver Cowdery after his arrival, around April 1829).[1] The prior two sections that we’ve studied are placed before Section 3 because Section 1 was written as a preface for the Doctrine and Covenants and Section 2 is recalling events that occurred in 1823. Section 2, however, was written in 1838-1839 as part of an official history and added to the Doctrine and Covenants in 1876 (by comparison, our Section 3 is Section 2 in the Community of Christ’s version of the Doctrine and Covenants), while Section 1 was written in 1831. All three of the revelations we are studying this week were received in the period before the Church itself was founded or the bulk of the Book of Mormon as we have it was dictated, spanning the period of July 1828-March 1829. As the earliest existing documents of the Latter Day Saint movement,…

Lit Come Follow Me: D&C 3-5

by Kent Larsen • January 18, 2021 • 3 Comments

In the three sections covered in this week’s Come Follow Me lesson we go with Martin Harris from the 116 pages to being a witness, with a detour to Joseph Smith Sr. and what it means to serve God. While I haven’t found poems that mention the events associated with these sections, there are a number that examine the principles in them. For example, the lesson discusses Martin Harris’ worries about his standing in the community and with his wife as one of the contributing factors behind him seeking the 116 manuscript pages, and draws from Section 3 the principle “Trust God not man.” And that teaching is the subject of the following poem by Thomas Ward. A Fragment by Thomas Ward Thomas Ward served as editor of the Millennial Star, the Church’s long-running England-based periodical, following Parley P. Pratt’s return to the US in October 1842 until Orson Hyde took over in October 1846, as Ward was apparently leaving England temporarily. By the next year, Ward was in England, and had become ill with dropsy. He died on March 4th. A Fragment is one of several poems that Ward published in the Millennial Star. A Fragment By Thomas Ward (1843) I mark’d him as he stood with downcast eye, Whence, ever and anon, a tear would start; While with convulsive throb his bosom heav’d; ‘Twas nature’s final struggle to o’ercome The high resolve, the purpose of the…

“A messenger sent from the presence of God”

by Chad Nielsen • January 12, 2021 • 4 Comments

I’ve always been interested in knowing what all Moroni said to Joseph Smith during their first conversation. We have several accounts, both from Joseph Smith himself and from close associates like Oliver Cowdery, Orson Pratt, and Lucy Mack Smith of that visit, but all of them pick and choose what they discuss and all of them were written somewhere between 7 to 22 years after the event occurred. Cowdery claimed that the visions began around “eleven or twelve, and perhaps later”,[1] and in Joseph Smith’s official account, he recalls that after three visions with the angel, “the cock crowed, and I found that day was approaching, so that our interviews must have occupied the whole of that night.”[2] If we assume that the visions of Moroni began at midnight, that sunrise on 22 September 1823 occurred around 5:45 a.m.,[3] and that an insignificant amount of time passed between each visit, then that makes for an average of slightly less than 2 hours per vision. Admittedly, the records indicate that each vision was longer than the last, but that still gives a lot of time for talking on Moroni’s part compared to the number of words we have in the Joseph Smith—History. What all did he cover in that time? The accounts we do have of what Moroni told Joseph Smith can give us some insights, even if they aren’t likely to be perfect in their presentation of the details. The…

Lit Come Follow Me: D&C 2

by Kent Larsen • January 11, 2021 • Comments Off

This coming week’s Come Follow Me lesson discusses the events surrounding the coming forth of the Book of Mormon, including the visits of Moroni to Joseph Smith and the scripture’s translation and publication. Like other early events in the restoration, these events have been portrayed artistically many times, and will undoubtedly be portrayed many more times. Clinton F. Larson’s Sonnet on the Book of Mormon I’ll start my selected poems for this week with a sonnet by Clinton F. Larson (no relation — our last names are spelled differently). Larson was a BYU professor who became the University’s first poet-in-residence. He is also known as the playwright of several well-regarded and very Mormon plays, including Coriantumer and Moroni (1962) and of The Mantle of the Prophet (1966). His poetry also appeared in the seminal anthology of Mormon literature, A Believing People. Sonnet on the Book of Mormon By Clinton F. Larson (1940) The ruins murmur on unceasingly To testify there was another day … This western hemisphere has known a glory That we know little of, except to say: ‘I felt their grandeur in the backward look …’ They had a scripture from Omnipotence: So from the dust, from them to us, the book Came down, spanning timeless decadence To tell us of the nations and the forms That have gone down beneath consuming time; What temporal monument, against the storms, Can hold steadfastly in artistic rhyme?…

Ein Ruf aus der Wüste: Foreword

by Jonathan Green • January 9, 2021 • 6 Comments

The fierce desire harbored by the author of this booklet to fulfill an obligation that, he feels, a more than human power has imposed on him, as well as the heartfelt diligence with which he hopes to gladden his fellow men through the proclamation of those truths that fill his own heart with inexpressible joy – these things have impelled him to commend the following little volume to the German people so that it might be received with an interest appropriate to the importance of the subject being treated. When in the course of human events it is made incumbent on us through the injunction of Divine Providence to record those unusual events that are suitable to comprise a new era and lay the foundation for renewal of a spiritual world and the destruction of tyranny and oppression to help promote the glorious kingdom of the Prince of Peace – then minds are filled with wonder and astonishment. The millennial church of Christ has been founded in the United States of America through the direct action of Divine Providence by His sending of His holy angel to show the nations the true fundamental teachings of his church, which was to be restored in the last times to prepare for the second coming of Christ to this world. The author of this little work is an American by birth and has been a priest of this church for eleven years, almost…

Ein Ruf aus der Wüste: title page

by Jonathan Green • January 8, 2021 • 2 Comments

The first non-English Latter-day Saint work, Orson Hyde’s Ein Ruf aus der Wüste, was published in 1842 in Frankfurt. The section recounting the life of Joseph Smith and the translation of the Book of Mormon has been translated multiple times and is available at the Joseph Smith Papers Project, in Dean Jessee’s 1989 The Papers of Joseph Smith: Autobiographical and Historical Writings vol. 1, and in Dan Vogel’s Early Mormon Documents vol. 1. That leaves around 100 of the 115 total pages still untranslated. As a first step toward making this source more widely available, a translation of the title page and a few notes follow. To accompany this year’s “Come Follow Me” focus on the Doctrine and Covenants and church history, I’m planning to post additional sections in English translation as a way to look at how an early church member understood the restored gospel and presented it to others. * * * A Cry in the Wilderness, a Voice from the Bowels of the Earth. A short overview of the origin and doctrine of the church of “Jesus Christ of Latter Day Saints” in America, known to many by the designation: “The Mormons.” By Orson Hyde, a priest of this church. Read, reflect, pray and act! Frankfurt, 1842. Self published by the author. * * * One thing that immediately sticks out is that Ein Ruf aus der Wüste provides an early example of using the First Vision…

“Or, are they all wrong together?”

by Chad Nielsen • January 5, 2021 • 6 Comments

In this week’s chapter in the Come, Follow Me manual, one of the core areas of discussion is “why are there various accounts of the First Vision?” It’s an opportunity to explore the other accounts of the First Vision in a way that is potentially helpful to members of the Church.[1] The section mentions that: “Although these accounts differ in some details, depending on the audience and setting, they are otherwise consistent. And each account adds details that help us better understand Joseph Smith’s experience.” The manual offers a link to the Gospel Topics Essay, which in turn links to the different accounts, and then asks: “What do you learn from reading all of these accounts?” While I’ve offered my thoughts on what the messages of the First Vision were according to what’s actually in the accounts (more or less my response to that final question), I want to take some time to look at a relatively minor example of how “each account adds details that help us better understand Joseph Smith’s experience.” Within the canonized account of the First Vision, there is an inconsistency that has often stood out to me. In discussing his confusion caused by several Protestant sects proselyting and contending with each other, Joseph Smith states that: “I often said to myself: What is to be done? Who of all these parties are right; or, are they all wrong together?”[2] Later, when he is talking about…

Lit Come Follow Me: D&C —Joseph Smith History 1

by Kent Larsen • January 4, 2021 • 6 Comments

In the second lesson for this year, the Come Follow Me curriculum turns to Joseph Smith-History in order to include a brief look (over two lessons) at the origins of the restoration. For most Church members, the story is very familiar, and the principles taught are well-covered material. And, as you might imagine, the events of the First Vision have been told many times in poetry. But, that was not always true—Mormon poets didn’t cover the First Vision until the saints arrived in Utah. Below I’ve included three poems that treat the First Vision. Two of them are from some of the best known of Mormon poets. But, don’t stop there. The final poem, a sonnet, is the best, and one of my favorites of all Mormon poetry. Eliza R. Snow’s Historical sketch of the Life of President Joseph Smith The earliest poem I found is from 1856 — found in Eliza R. Snow’s first collection of poetry. Snow started writing a poetic epic poem to tell the life story of Joseph Smith in the early 1840s, completing an introductory poem that was published in 1843. She later wrote two “chapters” of the poem covering Smith’s life until the organization of the Church, and then apparently abandoned the project. The whole poem was published in her 1856 collection. The following is a portion of the second chapter that covers the events of the current Come Follow Me lesson: Historical sketch…

“By mine own voice or by the voice of my servants”

by Chad Nielsen • December 29, 2020 • 12 Comments

Doctrine and Covenants section 1 is a fascinating document. Written in late 1831, it would chronologically fall in place right around section 67, but was intended as a preface for the compilation of Joseph Smith’s revelations known as the Book of Commandments. By extension, it later served as the preface for the Doctrine and Covenants. Section 1 is intended to get people’s attention and make it clear that modern revelations from the Lord are important to pay attention to. It declares that the text is written in “the voice of him who dwells on high … the voice of the Lord,”[1] and that “the voice of warning shall be unto all people, by the mouth of my disciples whom I have chosen in these last days …, for I the Lord have commanded them.”[2] Right off the bat, we have a document presented as the voice of the Lord and that voice declaring that He has authorized disciples to give voice to His warnings. It specifically names Joseph Smith as “my servant” and states that the Lord “spake unto him from heaven and gave him commandments” and that “these commandments are of me, and were given unto my servants in their weakness, after the manner of their language, that they might come to understanding.”[3] As indicated by the title that was given to the first attempt at publishing a collection of revelations or sections (the Book of Commandments—the title was…

Lit Come Follow Me: D&C Section 1

by Kent Larsen • December 28, 2020 • 2 Comments

The first section of the Doctrine and Covenants is meant to be its preface; an outline of both its reason for existing and its purpose. Presented at a conference of the Church in November, 1831, Section 1 was given and composed specifically because the church was compiling the revelations Joseph Smith had received and was trying to publish them. So this section is the revelation the Lord gave to outline the purpose of this volume of scripture. The Come Follow Me lesson for this first week of the year discusses several main concepts, including the restoration of the gospel, the primary reason why the Doctrine and Covenants exists. So, I’ve found two poems this week which talk about the restoration of the gospel.

New Series: Literary Come Follow Me D&C

by Kent Larsen • December 27, 2020 • 5 Comments

I’m launching a new series of posts with poetry to go with the 2021 Come Follow Me lessons for the Doctrine and Covenants

What are the best resources to accompany your study of the Doctrine and Covenants?

by Chad Nielsen • December 6, 2020 • 5 Comments

We’re wrapping up the end of a year studying the Book of Mormon (whether at home or with our wards or branches) and soon will be turning our focus to the Doctrine and Covenants. J. Stapley at BCC recently ran a useful post discussing some approaches and resources we can use for studying the Doctrine and Covenants and Ben Spackman also recently posted an updated list of recommended reading for Church History and the Doctrine and Covenants topics. The Church has many meaningful resources available for study including: The Joseph Smith Papers Project site, which include links to the Sources behind the Doctrine and Covenants and the first edition of the Doctrine and Covenants, which has links out to “Additional Versions” and “Historical Introductions” to the sections An updated e-book published by the Joseph Smith Papers Project, Joseph Smith’s Revelations: A Doctrine and Covenants Study Companion that compiles much of the information from the Joseph Smith Papers project about the Doctrine and Covenants in one place (also available on the Church’s website and Gospel Library app) Revelations in Context, which provides, as the title indicates, historical context for the sections of the Doctrine and Covenants Saints, Volume 1 introduces the historical narrative for the time in which most of the sections of the Doctrine and Covenants were written I have to admit, however, that I don’t know very many other good books and resources to recommend off the top of my…

“Come, Follow Me” and The Family: A Proclamation to the World

by Chad Nielsen • September 11, 2020 • 31 Comments

The “Come, Follow Me” manuals for 2021’s course of study are available online now. Looking ahead to the next year, I have been curious to see if they were going to stick strictly to the scriptures related to the history of our modern dispensation (Doctrine and Covenants and parts of the Pearl of Great Price), or if they were going to focus on our Church’s history via the Saints volumes and have relevant sections of the scriptures discussed along the way. The authors the manuals chose to go with the former, focusing on the scriptures—with a major exception. On the week of December 13-19, 2021, rather than studying canonized sections of the Doctrine and Covenants or the Pearl of Great Price, we’re studying “The Family: A Proclamation to the World.” The implications of the proclamation being the one of only two documents that is not part of the Standard Works being studied as the central text for a week sends a signal—the manual’s authors seems to feel that the proclamation is on par with the canonized scriptures in importance. Yet, the proclamation is not officially accepted as part of our canon at this time. To me, this indicates that either someone in Salt Lake City has possibly set a goal for the document to join the Standard Works by the end of next year or this is a move in a process of essentially canonizing the proclamation without actually putting…

A Small and Simple Quote

by Chad Nielsen • July 26, 2020 • 11 Comments

As I’ve been studying the “Come, Follow Me” material lately and talking about it with family, I’ve had a quote from Michael Crichton’s book Jurassic Park come to mind a few times. There are a few statements in this section of Alma that have brought it to mind. The first is found in Amulek’s words to the Zoramites. He tells them to not delay repentance because: “Behold, this life is the time for men to prepare to meet God’ yea, behold the day of this life is the day for men to perform their labors” (Alma 34:32). While I’ve discussed before that there are a few ways of viewing our ability to labor and repent in the afterlife, I feel like there is still a sense of urgency to actively shape our destiny and to learn and grow during this mortal life rather than letting too much of our time and energy slip away, thinking that there will always be more time. As President Lorenzo Snow put it: “Though we may now neglect to improve our time, to brighten up our intellectual faculties, we shall be obliged to improve them sometime. We have got so much ground to walk over, and if we fail to travel to-day, we shall have so much more to travel to-morrow.”[1] There do seem to be certain things that are best learned and experienced during this mortal life as we work to “brighten up our…

A Lake of Fire and the Problem of Evil

by Chad Nielsen • June 17, 2020 • 21 Comments

I remember talking to an atheist on the riverfront walk in Dubuque, Iowa one day while serving my mission. He told my companion and me that he couldn’t believe in God after some of the things he had seen, and went on to describe (in a fair amount of gruesome detail) visiting a Catholic church in South America in the aftermath of an attack by a militant group of some sort and seeing the mutilated bodies of the Christians laying scattered about. If God existed, he reasoned, God would have not allowed such horrific act to take place. I was taken aback and was uncertain how to respond to his expression of disbelief rooted in such deep trauma. We talked with the man for a little while longer and moved on in with the day. His comments got at one of the most difficult and complex philosophical issues of Christian religion—the theodicy, the question of why evil exists if God exists, is good, and is all-powerful. That evening, I remember talking about the incident with my companion and thinking (somewhat naïvely): “I should have just opened up the Book of Mormon to Alma 14, where Alma and Amulek watch their converts burn and discuss why they can’t do anything about it. That would have shown him how we have all the answers.” Looking back, however, I’m grateful we didn’t turn to that section of the Book of Mormon during our…

Saving Alvin

by Chad Nielsen • May 29, 2020 • 31 Comments

How we approach the scriptures affects what we see in them. In other words, our assumptions, our traditions, our cultural baggage that we carry with us as we enter the world of scriptural texts are lenses that give meaning and shape to what we find inside those scriptures. Two approaches that I would like to examine today are looking at the scriptures and the teachings of the prophets as a unified, static monolith of doctrine vs looking at them as a dynamic collection of texts written by individuals who each had their own limited view. I intend to look at those views using the doctrine of salvation for the dead as the focal point. In 1823, Alvin Smith (Joseph Smith’s oldest brother) suddenly became ill. He died a short time later in great pain. Alvin seems to have been considered the brightest and best of the Smith brothers, even within his own family.[1] Yet, according to William Smith, at Alvin’s funeral, a local Presbyterian minister “intimated very strongly that [Alvin] had gone to hell, for Alvin was not a church member, but he was a good boy and my father did not like it.”[2] Apparently, this did not sit well with Joseph Smith, Jr. either. Throughout his life, he grappled with the question of what became of people like Alvin—uncatechized and unbaptized individuals who were good people. Grappling with the question resulted in an evolution of theology concerning redemption of…

Reflections on Meetings in the Church of Christ

by Chad Nielsen • May 19, 2020 • 34 Comments

One of my favorite quotes of all time about Mormonism focuses on the concept of Zion. “Zion-building is not preparation for heaven. It is heaven, in embryo. The process of sanctifying disciples of Christ, constituting them into a community of love and harmony, does not qualify individuals for heaven; sanctification and celestial relationality are the essence of heaven. Zion, in this conception, is both an ideal and a transitional stage into the salvation toward which all Christians strive.”[1] Fiona and Terryl Givens have captured here what I find to be one of the most essential parts of my religion—the development of a community based on love and discipleship to Christ. That, to me, is one of the core reasons for the Church—to provide a place where we can begin to learn and practice the things that are necessary for us to live in a heavenly community, even though the lived experience often falls short of that goal. Now, there was something profoundly ironic about studying the founding of the Nephite Christian church during a time that we are unable to attend worship services in the modern Church in last week’s “Come, Follow Me” curriculum. I was grateful for the chance to do so, however, since there will come a time, sooner or later, that the current situation stabilizes enough to return to regular Church meetings and each of us will need to make the decision about returning to those meetings. …

Monotheism and Mormonism

by Chad Nielsen • May 6, 2020 • 82 Comments

One of the most central and difficult issues of Christian theology is how to fit together a commitment to monotheism with a belief that Jesus is a divine being. While we, as members of the Church of Jesus Christ of Latter-day Saints have resolved some aspects of this in our own ways, we still have areas that are unclear when it comes to working out this theological knot. While I’m aware that we are looking at scriptures and doctrines that represent ideas that have evolved over time, my hope today is to muse on what we currently believe as a community based on the scriptures and the teachings of Church leaders and try to work towards a better understanding of the issue (as much for myself as for any readers). We have several competing commitments in our doctrine that complicate the issue of the Godhead and Jesus’s status in our theology, including a commitment to monotheism. We are part of the Judeo-Christian religious family and Israelite theology committed itself to belief that there only existed one God—their God—known at various times as Yahweh/Jehovah/the Lord, Elohim, El Shaddai, and a few other names as well. Think, for example, of the proclamation: “Hear, O Israel: The Lord is our God, the Lord alone.”[1] This commitment to believing that there was one God passed on to Christianity, as indicated when Paul wrote that: “Indeed, even though there may be so-called gods in heaven or on earth—as in…

Seer Stones and Grammar

by Chad Nielsen • April 28, 2020 • 18 Comments

Book of Mormon translation is one of those interesting subjects that is central to the ongoing Book of Mormon wars. As well, to me, one interesting aspect about the Book of Mormon is how self-aware of its own creation it is. For example, in Mosiah 8 (part of this week’s “Come, Follow Me” discussion), there is a discussion about seership and the use of “interpreters” that allow the owner to “look, and translate all records that are of an ancient date” (Mosiah 8:13). In the case discussed in the scriptures, the seer is King Mosiah II and the record is the Jaradite plates that Zeniff’s colony discovered. While it doesn’t explicitly link this to the future translation of the Book of Mormon, it is interesting to be given a glimpse into the same method that Joseph Smith said he used to produce the Book of Mormon being used within the Book of Mormon. Ultimately, we don’t know much about the process by which the Book of Mormon was brought to us or the role of seer stones (interpreters) in that process. There is a mountain of conflicting evidence to sift through in trying to pin down a viable theory of translation. As Grant Hardy wrote: “There is still no consensus among LDS scholars as to how the translation process worked. Some think that Joseph received spiritual impressions through the seer stone that he then put into his own words, while…

The Way and the Ancient Gospel

by Chad Nielsen • March 29, 2020 • 5 Comments

Along with “baby Yoda” memes, Disney’s Mandalorian made two phrases trendy: “This is the way,” and “I have spoken.” Being a Star Wars fan, the phrases quickly made their way into the lexicon of my household. So, it was humorous to me to find an entire lesson in “Come, Follow Me” this year entitled “This is the Way,” even though it makes sense in context. Towards the end of his record, Nephi lays out the Doctrine of Christ in detail and concludes that: “This is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God” (2 Nephi 31:21), which was the focus of the lesson. All Star Wars humor aside, I find it interesting that Nephi concludes his discussion of the Doctrine of Christ with the statement “this is the way.” The reason why I find that interesting is that early disciples of the Lord in the eastern hemisphere didn’t think of their religion as “Christianity” or call themselves “Christians” at first. If we believe the Acts of the Apostles in the New Testament, “it was in Antioch that the disciples were first called ‘Christians,’” and the term may have initially been a term of reproach (something like calling a Latter-day Saint a “Mormon” or “Mormonite”).[1] Before then, their religion seems to have simply been called “the Way,” which is how it is referred to throughout Acts.[2] …

The Olive Tree Restoration

by Chad Nielsen • March 23, 2020 • 12 Comments

There have been some common underlying themes to several Times and Seasons posts these past few months. The three themes or questions that I have in mind at the moment are: “What is the nature of the Great Apostasy?”, “What is the nature of the Restoration?”, and “What is the relationship of the Church of Jesus Christ of Latter-day Saints with the broader tradition of Abrahamic faiths?” I’ve posted about the Church’s Interfaith efforts, about B.H. Robert’s understanding of the Church of the Devil and the Church of the Lamb of God, and an attempt on my part to understand the First Vision based on what is presented in the textual accounts of the event. Steven Smith discussed the comparisons of the kingdom of heaven to a mustard seed and to yeast in the post The humbling of the kingdom?, asked what it means to be the True Church in the form of a conversation, discussed an alternative approach to understanding restoring the church, and also brought up the ideas of the Christian story and the Mormon story as ways to approach our own self-understanding. While the continuing focus on these topics hasn’t been premeditated or coordinated between us, they are apparently weighing on our minds. And they apparently continue to do so, since I have a few thoughts to share on the subject based on my study of Zenos’s allegory of the olive tree in Jacob 5 this week.…

Embracing Jacob’s Sermon

by Chad Nielsen • March 17, 2020 • 25 Comments

One of the more awkward moments of my time in graduate school came when I was reading a book about Mormon polygamy while taking a break in the lab. A visiting scientist from Pakistan who was doing research in the same lab saw me reading the book and asked me: “That looks like an interesting book. Are you preparing to take a second wife?”, then joked about taking a second wife himself. A bit flustered, I explained that my wife and I weren’t interested in expanding our family that way, that my church had stopped practicing plural marriage over a century ago, and that I was reading the book to better understand my ancestor’s decisions. It was an interesting conversation, needless to say. The previous week’s reading in the “Come, Follow Me” curriculum includes Jacob 2, the epicenter for discussing polygamy in the Book of Mormon. Recently, a good friend who has chosen to leave the Church asked me: “Do you think the church will eventually disavow the polygamous teachings in the Book of Mormon?” I was somewhat surprised at the question, since the section in the Book of Mormon in question already disavows polygamy, calling the practice “an abomination” that causes “sorrow … [and] mourning” for the women involved. It also forcefully states that the word of the Lord is that “there shall not any man among you have save it be one wife; and concubines he shall have…

Sacrament Prayers and the Doctrine of Christ

by Chad Nielsen • March 9, 2020 • 5 Comments

I am always interested in seeing how ideas grow, develop, and take shape of the years. I suppose that is part of why I find the study of theology so interesting. As I was studying the “Come, Follow Me” curriculum this last week, it struck me how the sacrament prayers seem to have developed and formulated alongside the Doctrine of Christ in the Book of Mormon. Early in the Book of Mormon, the prophetic triumvirate of Lehi, Nephi, and Jacob propose a controversial change to the traditional Hebrew religion, a change based on their revelations and their understanding of Isaiah that they called the Doctrine of Christ. Towards the end of his record, Nephi summarizes this doctrine as follows: Wherefore, my beloved brethren, can we follow Jesus save we shall be willing to keep the commandments of the Father? … Wherefore, my beloved brethren, I know that if ye shall follow the Son, with full purpose of heart, acting no hypocrisy and no deception before God, but with real intent, repenting of your sins, witnessing unto the Father that ye are willing to take upon you the name of Christ, by baptism—yea, by following your Lord and your Savior down into the water, according to his word, behold, then shall ye receive the Holy Ghost; yea, then cometh the baptism of fire and of the Holy Ghost; and then can ye speak with the tongue of angels, and shout praises unto the Holy One of Israel.[1] There is the nucleus of the future sacrament…

What Has Isaiah To Do With Nephi?

by Chad Nielsen • February 22, 2020 • 2 Comments

In the neighborhood where I grew up, there was a yard that had landscaping that baffled me. It was a grassy plain with a few small trees, and then about a half-dozen boulders scattered among the grass. The boulders were what baffled me—they didn’t seem to fit in with the landscaping around them and they certainly made mowing the lawn more complicated than it otherwise would have been. I’m sure they made sense to the person who put them there, but as far as I could see, it seemed like the homeowners had survived a meteor shower and then decided to live around the scattered meteorites rather than remove them from their yard. Up until recently, I felt much the same way about the Isaiah chapters in 1 Nephi and 2 Nephi. They seemed like meteorites dropped into the middle of the text, or perhaps strange filler episodes that didn’t help move the plot forward. When I came across them, I generally acknowledged that they were Isaiah, skimmed over them and moved on without trying to understand how they fit into the rest of what Nephi was saying. Watching me read Isaiah in the Book of Mormon would have resembled watching my neighbors mow around the boulders in their yard. That may be a show of my own failings in approaching the scriptures, but I suspect that I’m not alone in taking that approach. Lately, however, I’ve been trying to…

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