Attention everybody:
Year: 2024
Are Most Members Really Unmarried? Part II With Newer Data
A few years ago I wrote a post questioning the now-common soundbite that a majority of Church members in the US are single. I cobbled together a variety of sources showing that, for people who self-identify as Latter-day Saints, that’s not the case, and I now suspect that the “majority single” position comes from looking at the Church’s raw records, which, as anybody who has systematically gone through a non-Utah ward list can tell you, is primarily populated by people who were baptized earlier in life but now have virtually nothing to do with the Church. I went ahead and updated this analysis with numbers from the Cooperative Election Survey, and basically found the same thing: the majority of Church members in the US are indeed married.(At the outset it is worth noting that here I am only considering the US Church; I don’t have any data to make any kind of judgment on the demographics of the international Church). However, we have an interesting new wrinkle, the trend is clearly in the direction of most members not fitting the archetype of the married member. Specifically, while in the late 2000s about 70% of Church members were married, that number dropped a little over 10 percentage points over the next 15 years. In 2023 54% of members in the CES were married; however that was with a sample size of 259 members, 2022 with 62% married had a sample size…
Book review — “The Book of Mormon for the Least of These: Helaman-Moroni”
“The lessons we learn from scripture depend on the questions we ask… The Book of Mormon…warrants the most challenging questions we can throw at it. This book attempts to ask those difficult questions.” So opens this third and final volume of The Book of Mormon for the Least of These, focusing on the books of Helaman through Moroni. Specifically, this commentary asks what the Book of Mormon says “about genocide, bigotry, environmental destruction, poverty, and inequality? What can it offer a world that is broken, full of hatred and unfettered greed?” The Book of Mormon and this commentary have lots to say on these (and many other) crucial topics for this day and age. Olsen Hemming and Salleh bring myriad insights. (I counted more than 40 notes or highlights in my copy.) From underlining the unfairness of the justice system that locked up five innocent men in Helaman 9 (“how many times in the Book of Mormon do innocent people go to prison?”), to drawing attention to the failures of Nephi the prophet (“a promise from God that your work is right is not a promise of ease and safety”), to inviting readers to reflect on the likely fate of women and children carried away into the wilderness by robbers (“vulnerable bodies are frequently a casualty of men’s wars”). Again and again, the authors point to themes often largely neglected in discussions of these books. Olsen Hemming and…
President Oaks Now Speaks Tamil, and Elder Bednar Now Speaks Spanish
I had heard that this was on the horizon, but now it’s free for everybody (well, 3 videos a month). You can upload a YouTube video and not only have it create a translation, but it is more or less in the voice of the individual, and the lips are synced so that it actually looks like they’re saying the words. I know that the Church is rightfully careful about the uses of AI, but the potential for this in the future is obvious. “For it shall come to pass in that day, that every man shall hear the fulness of the gospel in his own tongue, and in his own language,”
A Review: Come Up Hither to Zion: William Marks and the Mormon Concept of Gathering
Come Up Hither to Zion: William Marks and the Mormon Concept of Gathering by Cheryl L. Bruno and John S. Dinger is an enlightening biography that brings attention to a significant yet often overlooked figure in the early Latter Day Saint movement.
The Black Menaces, The Election, and Demographic Morality Plays
A chart I ran across on Twitter that I use in my stats classes. I don’t know if they’re still around doing their thing, but a while ago the “Black Menaces” group got some attention by interviewing hapless BYU students about different social topics in a way to try to make them look stupid and close-minded. The not-so-subtle subtext was that only those silly privileged white kids would hold conservative opinions on social issues, whereas minorities with their wisdom gained from a lifetime of discrimination would naturally gravitate to another perspective. Like The Book of Mormon musical implying that Africans don’t worship God because of theodicy issues, these folk hypotheses don’t really hold up to even cursory examination as, for example, Ugandans actually tend to be quite religious, and plenty of African Americans hold the conservative social views the Black Menaces are mocking white BYU students for. These are specific examples of the kinds of demographic morality plays you see that often take trends with a kernel of empirical truth and blow them into narratives based on demographics. For example, the gender gap in abortion is real but very small–61% of men versus 64% of women support abortion in all or most cases. Yet, these single-digit differences are then often spun into some grand demographic morality play: in one corner you have old, white men who think that women having sex is icky, and in the other you have liberated,…
The Paris Art Mission
I love that Latter-day Saint temples tend to be well-decorated with artwork, including the temple murals. I still find it a bit painful that the murals were not preserved as part of the Salt Lake City Temple renovation, but still find the history of the original murals in the Salt Lake City Temple to be fascinating, particularly due to the Paris Art Mission initiative. Notably, Linda Jones Gibbs discussed the history of the Paris Art Mission in a recent interview at the Latter-day Saint history blog From the Desk. What follows here is a co-post to the full interview.
When is it Okay to Participate in Other Faiths’ Practices?
A few months ago I participated in a Traditional Latin Mass. More traditional-minded Catholics will genuflect when walking by or across the Host. As a non-Catholic I hadn’t considered what I should do until I found myself walking next to it and had to make a snap decision. On one hand as somebody who doesn’t believe that the Eucharist is God’s literal flesh, I thought it would be insincere for me to briefly kneel to it, and perhaps patronizing to those who do believe that; on the other hand it was very clear that that was the expectation, and it could possibly be offensive if I just casually strolled next to their Holy of Holies. I genuflected, but more out of a reflexive desire to not make things awkward than some coherent, well-thought out philosophy of interfaith engagement. Interfaith activities where somebody of one faith participates in the rituals, ceremonies, or services of another faith are tricky. In principle they can be fruitful educational and diplomatic activities, and every year or so I try to take my children to another service. However, they have to be done gingerly, and I haven’t seen a really good systematic take on when it is okay or not okay to participate in the rituals, ceremonies, or services of other faiths, so here’s my attempt to outline one after taking some time to think it through. The particular risks of any interfaith activity can basically…
Slavery vs Unfree Labor in Utah
Slavery is one of the darkest subjects in the history of the United States. It was an issue that impacted so many lives (in ways that echo through to the present day) and arguments over it tore the nation apart. Utah Territory was no different in that they were caught in intense debates over the morality of the practice and what to do about it. In a recent interview at the Latter-day Saint history blog From the Desk, W. Paul Reeve and Christopher B. Rich discussed the history of unfree labor and slavery in Utah Territory, building on their recently published book, This Abominable Slavery: Race, Religion, and the Battle over Human Bondage in Antebellum Utah. What follows here is a copost to the full interview
Cutting-Edge Latter-day Saint Research, October 2024
Williams, Peter. “Detecting Semantic Differences between LDS and Christian Speech.” Schwa (2024).
Saints, Volume 4: A Review
The fourth and final volume of Saints: The Story of the Church of Jesus Christ in the Latter Days was published today. This newest book, Sounded in Every Ear, tells the story of the Latter-day Saints from 1955 to 2020, bringing the history up nearly to the present day. It discusses an era in which conversion rates exploded in South America, the Pacific islands, eastern Asia, and Africa. The 1978 revelation that ended the priesthood and temple ban was an important event enabling that growth. Temple construction to support membership across the world became a big deal, with the number of temples jumping from 9 functioning temples in 3 countries in 1955 to 197 dedicated temples in scores of countries today.
Rational belief in Book of Mormon historicity III: Why I believe
In the last two posts, I’ve argued that a limited chronology model primarily focused on Mosiah-3 Nephi 7 doesn’t excessively strain historical plausibility, and then turned around and argued that 1 Nephi-Enos was a living text that was adapted to reflect the state of the Nephite coalition around the time of Benjamin and later. But what does this have to do with a rational belief in Book of Mormon historicity?