I hope by now it’s apparent that I am a fan of the Saints history series and that I’ve been really looking forward to Volume 3, which comes out on the 22nd. I will say, it’s fantastic, but you’ll get to read more of my thoughts next week. Today, however, Kurt Manwaring published an interview with Scott Hales (General Editor and lead writer) and Jed Woodworth (General Editor and lead historian) that discusses the volume. What follows here is a co-post to the interview. In Volume 3, we’re entering an era in the volume where the Church begins to become the modern Church as we know it, and with the growth that comes during that era, it becomes more difficult to capture all the different threads of the Church’s worldwide history. Hales and Woodworth discussed some of how they deal with that growing complexity in a way that doesn’t bloat down the narrative: Scott Hales: When we’re considering a story for Saints, we look for three things. First, we’re looking for interesting stories—stories that will engage readers. Second, we’re looking for sacred stories—stories that show people making and keeping covenants with God. Third, we’re looking for stories that show change in the Church over time. We look for stories that help us advance the narrative and show how the Church changes and evolves under the Lord’s direction. Since we know we can’t make Saints a comprehensive history of the Church, our aim is to make it…
Category: Mormon Studies
Let’s Talk about the Book of Abraham–a Review
Kerry Muhlstein’s Let’s Talk about the Book of Abraham Is the latest entry in a series that Deseret Book has been publishing to address controversial or touchy topics in the Church. Based on my experience with Brittany Chapman Nash’s Let’s Talk About Polygamy (the previous volume in this series of books), I had expected something like the Very Short Introduction series by Oxford University Press, with a scholarly discussion of the topic. Muhlstein’s work does indeed follow this pattern, presenting a concise, readable, and informative in discussing the Book of Abraham. Unlike the Very Short Introduction series, though, it is written from an overtly faithful perspective and is apologetic in its orientation. It is a good, fast-paced introduction for members of the Church of Jesus Christ of Latter-day Saints to the ongoing discussion of this controversial entry in the Pearl of Great Price. The book is divided into three sections. The first explores the history of the Book of Abraham, looking at Abraham, the papyrus scrolls that Joseph Smith would later purchase, the translation project, and eventual publication of the book. The second section explores a series of questions about the Book of Abraham, including questions about the process of translating the Book of Abraham, the facsimiles and explanations offered in the published Book of Abraham, and historical evidences that align with the contents of the Book of Abraham. The final section is small (less than 10 pages) and briefly…
Making Sense of Prophecies (6): Concluding Thoughts
John Sillito’s B. H. Roberts: A Life in the Public Arena (book review)
In traditional Christianity, there are significant figures known as the Early Church Fathers who are noted as influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity as we know it today. While the Church of Jesus Christ of Latter-day Saints is still a form of Christianity and is indebted to these early Christian thinkers, Mormonism is its own movement and I’ve often pondered on who we would consider to be the Church Fathers (or Parents) of the Latter-day Saints. Certainly many of the presidents of the Church fall in this category—all three Joseph Smiths, Brigham Young, and Wilford Woodruff among them. Beyond that, however, who would be considered a part of that category? Certainly Parley P. Pratt, Orson Pratt, Eliza R. Snow, James E. Talmage, and Bruce R. McConkie stand out as candidates. Emmaline B. Wells and John A. Widtsoe come to mind as well. It’s probably no surprise to anyone who has been reading my writing for a bit, however, that the first candidate I would suggest is B. H. Roberts. Over the course of the almost 90 years that have passed since his death, Elder Brigham Henry Roberts (1857-1933) has received the high praise of being called Mormonism’s most eminent intellectual,[1] the best officially accepted theologian that Mormonism has known,[2] one of our most important historians,[3] and the most prolific and most effective defender of the Church.[4] Imagine my delight, then, to find…
Making Sense of Prophecies (5): “Lutius Gratiano” in the 20th and 21st centuries
Making Sense of Prophecies (4): The Origin of “Lutius Gratiano”
Making Sense of Prophecies (3): Reconsidering “Lutius Gratiano”
Making Sense of Prophecies (2): How to Read a Prophecy
A Summary of the Arrington Mormon History Lecture: “A Marvelous Work: Reading Mormonism in West Africa”
What does Mormonism look like when reconstructed from texts in a non-American cultural context? The self-styled Mormon Churches that developed in West Africa during the 1960s and 1970s (prior to the lifting of the priesthood and temple ban on individuals with Black African ancestry) provide a fascinating glimpse into this question that Laurie Maffly-Kipp explored at the 26th annual Arrington Mormon History Lecture in her lecture “A Marvelous Work: Reading Mormonism in West Africa.” I didn’t get off work in time to get up to Logan, Utah and attend in person, but they did offer a live-stream of the event, which I was able to listen to, and thought I would share a summary of what was shared during the lecture.[1] Prior to lifting the ban in 1978, the Church had very little established in Africa in the way of missions or congregations. Through exposure to the Church via Western education, a 1958 article in the Reader’s Digest called “The Mormon Church: A Complete Way of Life,” and dreams, West Africans began to develop an interest in Mormonism and sought out literature about the Church. Missionary pamphlets, James E. Talmage’s Articles of Faith, LeGrand Richards’s A Marvelous Work and a Wonder, and a Church magazine known as The Improvement Era were the most studied Mormon literature in the area, and once some individuals had read these sources, they began to preach and form congregations that were styled as Mormonism or…
Waiting For Saints 3
Three years ago this month, Saints, Volume 1: The Standard of Truth, 1815-1846 was published. Saints, Volume 2: No Unhallowed Hand, 1846-1893 followed about a year-and-a-half later in February 2020. If later volumes had followed the same cadence for releases, we’d have seen Saints, Volume 3: Boldly, Nobly, and Independent, 1893-1955 right around now and Saints, Volume 4: Sounded in Every Ear, 1955-The Recent Past in early 2023.[1] I went to check on that recently and noticed that the Saints FAQ on the official site of the history series now indicates that: “Saints, Volume 2 was released in February 2020. Volumes 3 and 4 will follow at roughly the pace of one volume every 2 years.”[2] So, we still have about six months to go before we see Volume 3 (sigh) and it will likely be at least early 2024 before we see Volume 4. I’m not surprised that the volumes are taking longer than I had hoped they would to come out—they are complex undertakings and the COVID-19 pandemic has not been easy on project timelines. I have been favorably impressed with the volumes out so far, however, and Volume 3 covers what may be my favorite time period of Church history, which is why I’m anxious to see it come out. While I wait for Saints, Volume 3: Boldly, Nobly, and Independent, 1893-1955 to come out early next year, I figured I’d take some time to discuss why…
Terryl Givens on Eugene England
In general, the people who are in a position to be most influential in the Church of Jesus Christ of Latter-day Saints have been official Church leaders. That’s not always the case, however, since there are a number of members of the Church who have proven influential and important in different ways—Truman Madsen, Hugh Nibley, Leonard Arrington, and Eugene England to name a few. Among these, England was a notable figure in the rise of Mormon Studies due to his role in founding Dialogue: A Journal of Mormon Thought, founding The Association for Mormon Letters, participating in founding the first official university Mormon studies program, and for his many essays exploring Latter-day Saint culture, belief, and life. At times, however, his efforts proved controversial and brought the ire of Church leaders. Terryl Givens recently discussed the life and legacy of Eugene England with Kurt Manwaring in an interview about his new biography, “Stretching the Heavens: The Life of Eugene England and the Crisis of Modern Mormonism” (University of North Carolina Press, 2021). What follows here is a co-post to the full interview, with excerpts and some discussion. For those who want to read the full interview, follow the link here. Eugene England is shown as a flawed figure by Givens, functioning both as a “unrealized ideal” and a “cautionary tale”. As stated in the interview: Many thousands of Latter-day Saints—and Christians generally—struggle with the tensions between personal discipleship and institutional…
Why Mormon Literature is Vital
Last night poet and author James Goldberg, current president of the Association for Mormon Letters (AML), gave a short but masterful Presidential address as part of the AML’s annual conference. His poetic style and urgent message is quite powerful, despite being just 12 minutes long. Please watch this and let me know what you think! I hope to post some thoughts during the week.