As a missionary, I was constantly admonished to ensure that our potential converts were spiritually, and not just socially converted.
Category: Missionary
My Conversion Story
The reason that I don’t like to tell my conversion story is that it is boring. If I were to appropriate the famous Joseph Smith line, I would have to modify it thusly: “No man knows my history. . . . I don’t blame any one for not staying awake through my history. If I had not experienced what I have, I could not have stayed awake through it myself.” So don’t say I didn’t warn you.
David O. McKay and the Rise of Modern Mormonism
David O. McKay presented a dramatic contrast to his predecessors: an athletic, movie-star-handsome, clean-shaven figure who often wore a white double-breasted suit; contrasted to the dark-suited, bearded polygamists (or, in the case of George Albert Smith, son of a polygamist) who preceded him as Church President ever since Joseph Smith. In an age prior to professional image-makers, he instinctively grasped the importance of appearance, and coupled it to the substance of a professional educator to become an icon of Mormonism whose persona did much to change the negative image of the Church in much of the world.
Converting the Missionaries?
There has been a very interesting and vigorous discussion on Blake’s thread on “raising the bar” for missionary service. I’d like to pick up a theme from early in that thread that I think needs more attention: what sort of spiritual development should we be hoping missionary service will provoke in the missionary?
Statistics on Missionaries and Baptisms
Blake’s post prompts me to share some information I culled while listening to conference last month. First up are the raw numbers of missionaries and converts.
An Anecdote on Obedience
Can y’all stomach a mission story right now?
“Preach My Gospel”– The New Missionary Guide
The new missionary manual is out and available for browsing.
Sweet Boldness
The first part of this post is taken from a comment that I posted just after Elder Maxwell’s death. The story that follows those thoughts is new. During my mission, while serving in the office, I found notes of a talk that Elder Maxwell had delivered to missionaries in Vienna about a decade before. The title of the talk was “Sweet Boldness.â€? At the time, still early in my mission, I was struggling to find my own style of missionary work, and this concept appealed to me. (It was easy to become either hostile or reserved in a country where rejection of the message was so overwhelming.) Indeed, it became something of a personal mantra, which I shared with the mission president and several of the missionaries. As fate would have it, Elder Maxwell returned to Vienna toward the end of my mission. The mission president mentioned this talk to him and asked if he could say a few words about acting with sweet boldness. Elder Maxwell obliged, without too much alliteration, if memory serves. This past Sunday, I witnessed this principle in action. Our new home teachers — one Elder and one Priest — were visiting us for the first time. The Elder is a faithful young graduate student, and his companion is a young man who, although active in Sunday attendance, has not been attending Seminary. Last year, when I was teaching Seminary, we tried to get him…
The Efficacy of Condemnatory Prophecy
Bob Caswell has an interesting comment over at Meg Kurtz’s new Book of Mormon blog. Bob writes of Lehi: Wouldn’t you be angry if a random person in your town claiming to be a prophet came to you and “testified” of your “wickedness and abominations”? Maybe this is the way the Lord wanted it, but I have to think there could have been a more tactful way if Lehi REALLY wanted people to listen to him. Bottom line: I’m glad I didn’t live in Jerusalem at the time because I probably would have been annoyed at Lehi (big mistake!). Bob has a point — where is the commitment pattern, the “building relationships of trust,” the rest of the missionary toolbox that we use today? Condemnatory prophecy — “Hey, Bob, I testify to you that you are wicked!” — doesn’t seem to be the most effective missionary tool. Why do they seem to use it so much in the scriptures?
An American Church
In the vigorous debate about Iraq happening below, Laurie Burk (hi, Laurie!) wrote: “In the Mideast, America is still viewed as a Christian nation. In most of the world the LDS church is still viewed as an American church, and the violence of the Iraq war is seen as American instigated violence. And violence does not advance the cause of Christ.” I will leave the Iraq debate to that thread, but I am interested in the idea of an American church. I heard this often on my mission, and I heard it just last week in Germany. It was never intended to be flattering, but it wasn’t necessarily intended to be insulting. The speakers often applied the description as a simple statement of fact, which carried with it the implicit suggestion that the Church was not relevant to them.
Introducing the Church
I am currently in Giessen, Germany, teaching a class on venture capital to a small number of German law students. Earlier today, I met with the Dean of the law school and the professor here who supervises the exchange program between our schools. They were fascinated by the fact that I speak German, albeit within a very limited range of topics. This ability, such as it is, is a byproduct of my mission in Austria. When I mentioned this fact to my hosts, one of them replied, “I know virtually nothing about Mormons.” What an invitation! I obliged by providing a brief history of the founding of the Church, from First Vision through the pioneer exodus. After the meeting, I thought to provide my hosts with some reading material about the Church. My reflex in such circumstances is to send a Book of Mormon, and over the years, I have distributed a fair number via this sort of contact. But I do not know of any circumstance in which the recipient has actually read the Book of Mormon that I provided. So I am beginning to wonder whether a different strategy is in order. Any suggestions? P.S. There is no need to ensure that the materials be available in German, as the professor speaks excellent English.
Utah-Idaho-Arizona missionaries
Clark says “we treat missions as a way of converting Utah and Idaho Mormons who’ve been in the church their whole life but never had to gain a testimony.” I was converted in the mission field and lived most of my life prior to getting my job at BYU in the mission field. Since then, I’ve several times lived in the mission field for extended periods. In other words, I think I have a reasonably good understanding of both life in the mission field and life in Utah/Idaho, and I would add northern Arizona. I also spent three years as a branch president at the MTC and worked with hundreds of missionaries, and in graduate school I served as ward mission leader for some time as well as in the stake mission presidency. Though there are lots of stereotypes about “Utah Mormons,” based on my experience I don’t think they have much basis in fact. In particular, I don’t think this supposed difference in the level of testimony of some entering missionaries does.