Most people don’t appreciate the wonderful world of children’s nonfiction books.
If you liked the recent President McKay biography, you are going to love the new biography of President Kimball.
The techniques that Evangelicals use to convert Mormons to ‘traditional Christianity’ do not work. The same cannot be said for the method proposed by David L. Rowe in his new book. .
While David O. McKay and the Rise of Modern Mormonism is nearly perfect in every way, one thing it doesn’t do is provide an intimate portrait of President McKay. That lacuna is partially filled by Heart Petals: The Personal Correspondence of David Oman McKay to Emma Ray McKay.
You just gotta love any book that has a picture of a seven-year-old boy cleaning a toilet on the cover.
I should warn potential readers: there’s a real danger that you will drool on the pages of Christopher de Hamel’s new book.
I have mixed feelings about the very presence of Woodger’s David O. McKay: Beloved Prophet. On the one hand, as someone who wants to read biographies of all of the prophets of this dispensation, I’m always happy to see a new addition to the fold. While there are other biographies of President McKay, the pickings are pretty slim–and expensive (but see post below).
Yes, I’m reviewing two books on David O. McKay. My original intention was to review them together (and explore the larger issue of writing faith-promoting as opposed to warts-and-all history), but I decided that wouldn’t be fair. It didn’t seem fair because David O. McKay: Beloved Prophet is a credible entry in the well-established subgenre of LDS biography. It does exactly what it is supposed to do. But David O. McKay and the Rise of Modern Mormonism is a category killer.
Anyone and everyone interested in Mormon Studies should read this book.
This statement from The Blog of Happiest Fun got a lot of links from other female bloggernaclites: I would like to spend more time discussing the lives of strong women in the scriptures. Women like Hannah, Deborah, Jael, or Anna the prophetess. There are so many women that I find interesting, and I don’t hear about them enough. I’d like to study their lives some more.
Imagine, if you will, that a stalwart member of the Church approached you with some concerns about the theological underpinnings of the Word of Wisdom. What might you do? Castigate him as a rebellious secularizer? Remind her that questioning was the fast road to apostasy?
The interaction of the LDS church and its members with New York City is a fascinating topic. Someday, that story will doubtless be the focus of one or more great works of Mormon regional history which will have truly broad appeal to members. And those works will in turn acknowledge City Saints: Mormons in the New York Metropolis (edited by Scott Tiffany) as an important step in the examination of church members in New York City. However, City Saints itself, while interesting, informative, and quite readable, suffers from conceptual flaws that undermine its impact and ultimately result in a whole that is less than the sum of its more impressive parts.
Perhaps you can forgive me for taking one look at the supersized price tag on Terryl L. Givens’ new book The Latter-day Saint Experience in America and assuming that the intended audience was luckless university students operating at the behest of their profligate professors.
Any etiquette book will tell you: there are certain topics you just don’t bring up in polite society. Any Mormon will tell you: we have a few topics of our own to add to that list. And one of them is the issue of blacks and the priesthood.