In my previous post, I discussed how important it is for us to overcome fear and act if we are to progress, and how God’s plan has made it so that our mistakes, by themselves, will not prevent us from progressing or returning to God. A very practical questions arises as we try to do this: How can we weave our mistakes, the consequences of others’ mistakes, and other difficulties into growth, and thereby prevent ourselves from just racking up a long list mistakes and problems? One scripture that I find very helpful in thinking about this is 2 Nephi 32:8-9, which tells us to pray always and that when we turn to God, our performance will be for the welfare of our souls. In particular, I find two important messages in these two verses. The first is the importance of developing a personal relationship with Heavenly Father. Doing so goes far beyond obedience to God’s laws or performing the duties God has asked of us. Although these actions are important and clearly affect our relationship with God, we are invited to do more than this—to pray to Him always, which I interpret as bringing Him into our lives as we would a friend or a family member—partnering with God. By doing so, we open ourselves to His view and wisdom. We enjoy personalized encouragement or sympathy from God. We still direct our own lives, but we and God become…
Category: Cornucopia
Who’s Going to Hell for That One?
There’s a folk doctrine I’ve heard expressed by members of the church, and it goes something like this: “As long as you are obedient to your priesthood leaders, any sins you commit are on their heads.” The idea is that if your priesthood leaders counsel you poorly and you obey that counsel, you aren’t morally responsible for the outcome of those actions; you fulfilled your duty as a saint. You get to go to heaven, and they get to go…well, wherever it is that people who give bad counsel go. Where do we get this from? St. Ignatius, founder of the Jesuits, allegedly taught, “That we may be altogether of the same mind and in conformity with the Church herself, if she shall have defined anything to be black which appears to our eyes to be white, we ought in like manner to pronounce it to be black.” I believe this sort of doctrine has no place in the restored gospel. I contrast St. Ignatius’ injunction with the counsel given by Joseph: “What must a man do to commit the unpardonable sin? He must receive the Holy Ghost, have the heavens opened unto him, and know God, and then sin against Him… He has got to say that the sun does not shine while he sees it…” Where St. Ignatius encourages us to deny the validity of our own perception in order to stay in line with church authorities, Joseph…
Fix it up, wear it out, make it do, or do without
My sister Morgan has spent this year in very rural northern Uganda, working with refugee women on a project called Paper to Pearls (these women make and sell incredibly beautiful jewelry out of recycled paper, often the only source of real income to their large families, and which often goes to support the community at large). Much like letters from the mission field, what she writes about this experience has been hilarious, humbling, faith inspiring, and quintessentially Mormon. I wanted to share one such nugget that she wrote: When my grandfather passed away one year ago in March, I really wanted only one thing from his possessions: a plaque that sat in my grandparent’s kitchen for years that read, “Fix it up, wear it out, make it do, or do without.” I’m not sure why that spoke to me like it did because I wasn’t necessarily very good at doing any of those things. I was successful in obtaining the plaque however, and as it sat on my bookshelf in the following months I can say it truly made a difference in how I viewed buying new objects and throwing out old ones. Since moving to Uganda though, I have learned I still have a long way to go. It seems to me the concept was born here in Gulu and every day I am amazed at the resourcefulness of people. I brought a cheap pair of Old Navy flip-flops…
The Ensign Cover
I have to admit that I am not usually thrilled by the images in the Ensign.
The “Doctrinal Sheen”
Gospel Doctrine on Sunday featured the parable of the ten virgins, accompanied by this picture: Apparently it’s a well-known picture, but I’d never seen it before. The instructor read the picture’s accompanying interpretation. It’s too long for me to share in its fullness (which can be found here), but here are some of the bits that I found a little bit jarring in the context of a Sunday school lesson: “The third virgin represents the ordinances necessary on this earth to enter the kingdom… She is dressed in blue, trimmed with gold – blue and gold are the colors of the priesthood.” “The fifth virgin represents charity… There are few, perhaps one in ten, who will reach her level of charity and service.” “The seventh virgin represents the sins and pleasures of the world. This virgin is very appealing to people. She is fun-loving and fun to be around.” “The eighth virgin represents addiction and excess…such as alcohol, tobacco, drugs, sugar or excess eating, etc., …also addictions of the mind and soul, such as soap operas, unrestricted T.V., listening to the wrong kind of music, R-rated or filthy movies or books… She has a weak will…” At first these sorts of sound bites just kind of bothered me. They seemed too much like judgmental personal opinion (except the one about the priesthood colors, which is just kind of odd — do we have a mascot too?) being presented as doctrine.…
My Fathers – My Ancestors
A Happy Father’s Day to all! My day’s been celestially filled with family, great meals, and rainbow drawings/notes from my children. And on top of it all I’ve had the rare opportunity to sit quietly in an idyllic spot and read The Book of Abraham – an appropriate text for Father’s Day if ever there was one. In reading and talking through some of the verses with my wife – who already seems to have the great knowledge and the greater knowledge that I, like Abraham, seek for – we spent some time on that conspicuous word that pops up over and over again: fathers. Now I’ve no idea what language the Abrahamic scroll was originally written in, nor even what the linguistic and cultural conventions of later Egyptian implied. However, I have a middling knowledge of Hebrew (greatly supplemented by my wife’s much better grasp of the language), and in Hebrew, as in other related languages from the region, the word we commonly see translated as ‘fathers’ is avot – a plural ending (-ot) attached to the singular father (av). Similarly, the plural for mother is imahot. The plural for a mixed crowd of “ancestors,” however, is simply avot. Thus, the word when it appears in scripture is ambiguous. The same is true for lots of plurals, in ways that are significant to us today. Take ‘children’ for example (benim), which is the same word used for ‘sons’ –…
The Parable of the Talents: Embracing the power of imperfect actions
This past Sunday found many of us discussing the parable of the talents. This parable is especially powerful to me because of what it teaches about God’s plan for us. God’s plan—at this stage—is not about a particular set of outcomes being credited to us. Instead, God wants us to join with Him in sculpting our will and internal resources toward ends He knows will lead us to realize our full potential. In other words, the Gospel is about our “becoming” through imperfect actions under God’s guidance. In the parable, the master praises the servants who acted to increase their talents. When praising the faithful servants, the master’s choice of words does not depend on the number of talents possessed by the servants at the end of the day. On the other hand, the master condemns the servant who does not try to increase his talent because he is afraid of the risks that come with such an action. In particular, the master reminds the servant that he (the master) reaps where he has not sown. The master can be seen as suggesting that he and his plans do not depend on the gains or losses experienced by the servants. Instead, the master’s purpose is to help the servants become good stewards through the opportunity to act on their own to put their talents to use. In a related way, God has arranged His plan so that the consequences of…
Women and Meetings
Once a year I attend a professional conference on juvenile law and practice. The keynote speaker at this year’s conference is Bruce D. Perry, a scholar and psychologist who studies the effect of trauma on brain development and who runs a clinical practice treating children and juveniles who are forced to deal with those difficult issues.
The Current State of Worship Options
I decided a couple weeks ago that I’m going to start attending the worship services of the various churches in my area, partially for self-education and partially for fun. Motivated by the vision of being inspired by new and unfamiliar practices, I hopped on Google and searched for “roseville churches”, then clicked on the map view. Roseville isn’t a huge cosmopolitan metropolis (it’s a suburb of Sacramento, with a population of about 120,000 people), but it’s large enough that I hoped to find a variety of religious groups. Of the first 10 search results, 8 are non-denominational Christian churches and 2 are familiar Protestant denominations (Presbyterian and Methodist). In the next 10 results there’s a bit more variety: Church of the Nazarene (is that Protestant? Non-denominational? Evangelical? I guess I need to figure just what those words mean…), Christian Scientist (same questions), a Russian-language church, Catholic, Presbyterian, Seventh-Day Adventist, and 4 more non-denominational (at least, I assume a church is non-denominational when it has some kind of poetic name like “Hillcrest Alliance” or “Harvest Community”. Like I said, I’m still kind of figuring this out). The next 10 results (21 through 30) start getting into some of the more exotic options: Scientology, Jehovah’s Witnesses (result #24), LDS (yay us! result #25), along with 4 more non-denominational, 2 more denominational, and 1 more Catholic. The next 10 consist of 8 non-denominational and 2 Orthodox. So my first thought is, what’s non-denominational…
Stop Telling the YW to Be Modest for the YM
The emphasis here is on for the YM, not to be modest. In fact, most of you would consider me to be ultra-conservative in the modesty department:
The Only Scripture That Ever Made a Difference
As a missionary, I took pride in my familiarity with the scriptures. No matter the question, I could usually present an investigator with a scripturally backed answer. Being somewhat slow on the uptake, it probably took me a year or more to become conscious of the fact that most investigators didn’t ascribe the same level of authority to the scriptures that I did. I just took for granted that “proving a concept by the standard works” = “concern resolved!” But that’s a topic for a different post. This post is about the one scripture that did make a difference. I was teaching a woman whose marriage was shaky (though I didn’t know that at the time). She had a cat that she loved. I suppose that her cat was the one source of stable affection in her life. As we were reaching the end of our lessons (the fifth discussion, I think. This was when there were six missionary discussions, following which a person was expected to be baptized), she asked about her cat. She wanted to know what would happen to him after he died. So I turned to the only scripture I knew that had anything to do with cats, dying, and their post-mortal destiny: Q. Are the four beasts limited to individual beasts, or do they represent classes or orders? A. They are limited to four individual beasts, which were shown to John, to represent the glory…
Some Articles of Faith
Some (Wednesday morning) articles of faith: 1. The gospel is terrifyingly simple: Give up!
Taking Section 89 Seriously
Which revelations we cherish and consider central, and which one’s we sideline and (sometimes literally) forget is surely a result of a complex host of variables. Local culture and politics are obviously a huge deal. The Word of Wisdom is a revelation that is particularly interesting
Institutional Repentance
Kent’s post on community responsibility brings to mind the question of whether and how a community can repent. Do the first principles and ordinance of the gospel apply to the church as a whole? The church exemplifies faith through its teachings, and I can see the entire church organization as reflective of the ordinances of baptism and confirmation. But what about repentance? I’m not aware of any instances where the church as an institution has worked through a repentance-like process (acknowledging an institutional error, accepting responsibility for it, apologizing, and then working toward restitution), but that doesn’t mean such examples don’t exist. The church’s approach to change is more one of institutional change-of-focus. We tend toward letting disfavored teachings fade away into the forgotten tomes of history. Does repentance work the same for an organization as it does for an individual? In some ways it doesn’t make sense to even talk about institutional repentance, since we view repentance as part of an individual’s relationship with God. We don’t generally think of the church as having a soul, or needing forgiveness from God, but I don’t think that’s entirely accurate. While the church may not be corporeally resurrected in the last day, the saints who constitute it will be. There is one strain of belief suggesting that church will itself transform to become the kingdom of God. I see a parallel between that transformation and the individual transformation of resurrection, so,…
Marriage and Education
Consider this:
The New United Order
Is church Correlation the new United Order? I remember a conference talk from years ago (by Pres. Packer, if I recall correctly, though I haven’t been able to find the actual talk to confirm it.) The speaker talked about how his local church unit had a wonderful and unique youth program — something about performance or public speaking, I think. It was managed by great leaders and the results with the students were remarkable. They were engaged, enjoying themselves, and learning new skills. However, the call came down from higher authorities to shut down the local program and replace it with a correlated curriculum that was being used church-wide. The speaker told how he was disappointed at first. The new program wasn’t as effective. However, over time he came to realize that the church leaders were concerned with the welfare of all the church units, and that it was better for the church as a whole to have a B-level program that could be replicated across the church, accessible to all the youth, than to have an A-level program that only helped the youth in one particular area. When I was a kid, my mom used to play a record called “The Order is Love”. Do any of you remember that one? It was a musical about the story of the Orderville community trying to live the United Order. In one scene I remember, the children of the town are…
Does Gender Matter?
Gender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose. ~ The Family: A Proclamation to the World Gender is part of who we are and who we have always been. It is important. It matters. The church uses gender to delineate authority, callings, and roles: By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. ~ The Family: A Proclamation to the World Last night my third daughter graduated from seminary. On the back of the program, I noticed all those in the seminary “chain of command” for her seminary program. There were 24 people listed from the Timpanogos Region Board of Education, the Utah Valley North Area, the Church Educational System Executive Commitee, and The Church Board of Education. Of those 24 people, two were women. (Those two women — Sister Julie B. Beck and Sister Elaine, S. Dalton — were the only people listed without an official title or position. But that’s another post.) In her four years in seminary, there has been one female seminary teacher in her school’s program, but she was never assigned to her class. (We live in Utah where “released-time seminary” — with full-time, paid teachers — is typical. The only time my kids have been taught seminary by women was…
Where are the Mormon Middle Ages?
Even though most Americans are thousands of miles from the nearest palace, fortress, or castle ruin, the European Middle Ages continue to play an outsized role in our imaginations (see: Disneyland, Hogwarts, Helm’s Deep).
Numbers
So apparently some people think the world is ending tomorrow, based on an analysis of some numbers used in the Bible.
And I Feel Fine
This Saturday, the world is going to end. At least, a few folks seem to think so. Why? The idea comes from a dizzying combination of numerology (looking for special hidden numbers which God has placed as clues) and eschatology (discussion of the end of the world). In recent years, these kinds of claims have come up every few years — for instance, prior movements claim to have found hidden numerical clues indicating that Jesus would return in 1988, or 1994. Of course, each of the earlier movements predated the projected event, but not by much. Indeed, these sorts of movements typically project a very short time horizon for the Second Coming. This year’s specific account is based on complicated calculations using numbers pulled from Bible verses in a rather ad hoc manner. First, you add up the ages of the patriarchs in the Old Testament to arrive at a date for Noah’s flood: 4990 B.C. Then, you add 7000 to that number, because God will let the world exist for one week after the flood, and because one God Day = 1000 years. Then, you add 23 to that number, because that is Michael Jordan’s jersey number. Okay, I made up that last part. You add 23, because that is the scriptural time period of tribulation. There is a lot of detail to the overall account, which divides history into periods of tribulation, a period for the church, and…
Orson’s Game
Orson Scott Card is a longtime expert in making the fantastical seem almost real. He’s done it over the course of his decades-long literary career, bringing to life child generals at war with alien insects; magic-wielding prophets in the American West; spooky child ghosts living in video games; planet-ruling musician kings; Mormon colonies scrabbling for existence in a post-apocalyptic waste; worlds populated by talking heads and fascinating failed copies of humankind. Card did grim and dystopic before it was cool. Not one but two of his books have won both the Hugo and Nebula awards in the same year — which is kind of like winning Best Picture and Best Director the same year, except awesomer. Recently, to the puzzlement of some observers, Card has directed his prodigious talent into the production of political punditry. Like his novels, Card’s political columns are often masterpieces of speculative fiction. For instance, there is the one about how gays with pitchforks and torches are coming to end democracy in America — an apocalyptic horror story that rivals The Folk of the Fringe. And then, there is Card’s latest column. He primes readers for the fantastic right away, launching quickly into a declaration that Mitt Romney is properly seen as “a man of solid convictions, who does not temper his core beliefs according to the prevailing political winds.” That gem alone would be more than many writers could pull off. But Card is a…
Rethinking the Proclamation
What exactly is the Proclamation, or, to use its full title, The Family: A Proclamation to the World? It is not scripture. It is not a revelation. It is not even a Conference talk. What is it? What status does the Proclamation have at present in the LDS Church?
Are These Rooms Modest?
Follow up questions: Is it possible for any room to be immodest? Can (lack of) functionality render something immodest? Can extreme departure from the norm render something immodest? Would rooms designed to draw a lot of attention be immodest? Can cost make rooms (or houses) immodest? (I don’t know how much these rooms cost, but a lot more than my family room!) If so, what is the price cut-off for modest rooms/houses? Just in case it isn’t clear, this post really isn’t about these rooms. It is about the parameters of modesty. Also to be clear, this isn’t about judging the house sitting next to yours that has rooms like this. Or maybe it is because, really, do you have a house next to yours with rooms like this? Tell it! [Note: Hat tip to Julie. OK, complete plagiarization of Julie’s shoe modesty post with minor edits for which I, alone, am responsible.]
3 C’s and 1 S
When I arrived in Japan as a missionary, my trainer was Elder Wynder. The most important thing he taught me was the “Three C’s”. Maybe the rest of you learned these as kids (it seems like the kind of thing you’d hear in Primary), but I’d never heard them before.
Faith, Philosophy, Scripture: Breathing
One last post about Jim Faulconer’s Faith, Philosophy, Scripture (Maxwell Institute, 2010). The final chapter is entitled “Breathing” and is a meditation on Romans 8.
Are these shoes modest?
Faith, Philosophy, Scripture: Saying vs. Said
There are persons and there are principles. The gospel is about the former rather than the latter. Granted, there are gospel principles – but the sabbath was made for man, not man for the sabbath.
Schweigt stille, plaudert nicht
Now that I’ve moved to BYU-Idaho, I occasionally (read: yesterday) get asked interesting questions when I’m at professional conferences, like: “How are you adjusting to life without caffeine?”
Skanky Legs
Women, celebrate. You no longer have to wear pantyhose in order to maintain an appropriate standard of modesty. And, yes, you did until this week. Discuss.
Faith, Philosophy, Scripture: Literally
Ironically, the trouble with biblical literalism is that it doesn’t take the word “literal” literally.