Author: Jonathan Green

Jonathan Green has been described as a scholar of German, master of trivia, and academic vagabond. He is an instructor of German in the Department of Modern and Classical Languages at the University of North Dakota. His books include Printing and Prophecy: Prognostication and Media Change, 1450– 1550 (2011), and The Strange and Terrible Visions of Wilhelm Friess: Paths of Prophecy in Reformation Europe (2014).

They’re not wrong

They’re not wrong. Not about everything.

I disagree with their choice of candidate. What they want would have—has had—disastrous results, but that doesn’t mean they’re entirely wrong.

Quodlibet: Vaccination

Whereas disease, as now with COVID-19, causes death to many and harm to many more, and worsens poverty and hunger even among those it does not strike directly, and causes fear in those who await infection and its consequences, and inflicts sorrow and grief on those who lose family and beloved friends; while Jesus, in His atoning mercy

Times and Seasons Welcomes (back) Steve Smith

To update what Craig wrote in 2010: Times and Seasons is happy to welcome as a guest blogger Steve Smith, who teaches and writes mainly about religious freedom, constitutional law, and jurisprudence.  His most recent book is Pagans and Christians in the City (Eerdmans, 2018).  Steve graduated from BYU in 1976 before studying law at Yale, and he has taught at various law schools including Notre Dame, Colorado, Idaho, Michigan (as a visiting professor), Virginia (as a visitor), and the University of San Diego, where he is currently employed.  Steve’s wife Merina also attended BYU, and they have five children. Somehow we have convinced Steve to share some more of his thoughts with us. Welcome, Steve.

Pagans and Christians in the City (1/2)

Steven Smith (who has occasionally favored us with comments here at T&S) is not the first to describe our current cultural moment as a new conflict between pagans and Christians. As Smith describes at length in Pagans and Christians in the City, others, on both sides of the divide, have done so using the same language. Smith does argue quite convincingly, however, that this new conflict of pagan vs. Christian is not merely an apt metaphor, but a sober description of the American religious landscape.

Voir dire

Voir dire, from Norman French, is pronounced “jury selection” by normal people, but I had always stayed one step ahead of the law and never seen it first hand.

This has all happened before

Ruthwell Cross

Over at the Interpreter, Nate Oman asks an important question. How will the church explain its relevance to a new generation that is less interested in the narratives that have served the church well in the past? Or as he puts it, what will be the “new language in which to celebrate the Restoration”?