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Joseph Smith as a 19th Century L. Ron Hubbard

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Internet discourse often compares Joseph Smith  to L. Ron Hubbard, and there are some superficial similarities: they both engaged in magic practices, they were both charismatic, they both enjoyed military uniforms and titles, and for non-believers in either they both (depending on your view) came up with fantastical new worlds. L. Ron Hubbard’s teachings are even inscribed on metal plates and buried in a repository (although they probably got that idea from us).* 

I just finished reading the definitive biography of L. Ron Hubbard, Bare-Faced Messiah and, superficial similarities notwithstanding, there are some pretty fundamental differences, even if you were to take a naturalist perspective on Joseph Smith. (If you don’t want to read the book, one of the best anti-religious movies of all time IMHO, Paul Thomas Anderson’s The Master, clearly heavily drew on the book,** and gives you a sense of the man Hubbard, although it doesn’t quite capture his self-centeredness and temper, Philip Seymour Hoffman’s brilliant performance notwithstanding). 

Family

It’s a major point to Joseph Smith’s credit that his entire immediate family were true believers; by all appearances his love for his family was sincere. When his family was hurt he was hurt, and he was deeply concerned for their welfare. From a naturalistic or non-naturalist perspective, it isn’t surprising that eternal family theology became a pillar of restorationist thought given Smith’s proclivities.

L. Ron Hubbard, on the other hand, was married three times, with his first two wives and intermittent mistresses all saying very similar, negative things about him (that he was a pugilistic, emotionally abusive, paranoid, narcissist). By all accounts he didn’t show any sadness at his son’s death by suicide (he was mostly angry at what it would do to him). He claimed his ex-wife was a Nazi sent to spy on him, denied that a daughter was his, and cut off his son after said son decided to get a job outside of Scientology. Hubbard was estranged from his father until the very end of his life, while Joseph Smith had an intense loyal all throughout his.

Again, the fact that those that knew Smith best, his immediate family, were all believers and were generally on good terms with him (with the occasional exception of William Smith and Emma) doesn’t prove anything religious truth-claim wise, but it does show that he was simply a much better human being to those around him than Hubbard was. 

Narcissism and Fabulism

The Book of Mormon has a few verses referring to Smith. Fair enough, but in terms of importance Smith was always the side character, whereas with Hubbard he was always the central actor. (Honestly, he kind of reminds me of an L. Ron Hubbard-looking individual in the White House.) 

There are a few specific points in Smith’s early history that are disputed, and somebody could read negative things into it like the money digging, the Kirtland Safety Society, or the lost plates episode. Also, Joseph Smith liked to brag about his wrestling prowess, 

Hubbard passed this up before breakfast most days. He claimed to be past-life general, spy, top commander in the Pacific theater, groundbreaking chemist, nuclear physicist, pioneering horticulturalist…and on and on, nearly every character witness had some unique claim of his to report. Not to get into cultural warfare, but he was a Jason Arday-level fabulist, living out every spy novel, science fiction, and political drama narrative. Additionally, it was all about Hubbard. Hubbard was the genius that discovered Scientological principles that was going to solve war, cure cancer, and resolve racism. 

Joseph Smith, on the other hand, keeps getting harshly rebuked for his weaknesses by the Lord in canonized scripture again and again (e.g. D&C 3, D&C 93, D&C 5, D&C 64). This isn’t exactly the hallmark of a narcissist who thinks he’s the chosen messiah. 

Joseph Smith involves others in the revelatory experience (e.g. Oliver Cowdery in D&C 110 and Sidney Ridgdon in D&C 76), given his personality there’s no way Hubbard would ever share his revelatory (he would call it research) process with others. It was all about his genius. While Smith respected his prophetic office and saw it as important, there isn’t a lot of self-laudatory material outlining all of his virtues that led to him being chosen. 

Again, doesn’t necessarily mean that he was what he claimed to be, but if he was a fraud it does mean that he was much more subtle and nuanced about it than Hubbard. 

New Worlds

With Joseph Smith we have the Book of Mormon world, and then some derivatives from that like Zelph and Adam’s Adam-Ondhi-Ahman altar. Then there is Lucy Mack Smith’s (very long-after-the-fact) account about him as a child telling them stories about the ancient American continent that arguably sounds Hubbard-esque. If Joseph Smith did make it all up he wasn’t nearly as creative as Hubbard. He would have had one developed Tolkien-esque world his whole life, but again Hubbard passed all that up before breakfast.

Plus, in the restored gospel’s new cosmology there was a subtlety that is missing in Hubbard’s grand cosmic operas. There are little hints at a greater universe beyond that you easily miss if you nod off in the temple ceremony or while reading D&C (“That which had been done on other worlds.” Wait stop, what other worlds!), but for which details are withheld. Hubbard would not have been able to resist filling in those details with all sorts of stories, plots, and characters. Again, not proof of anything, but if it was a con Joseph showed much more self-control and subtlety in his theological constructions.    

This is similar to how the fact that the gospels are almost completely, reverently silent about Christ’s early life is a point in favor of their authenticity (I think Talmage made that point?), when there would be a huge temptation for a writer to fill in the details with fantastical accounts (like, in the case of Jesus, bringing clay birds to life). The lack of details and reverent silence makes both Jesus’ life and the speculative Latter-day Saint temple theology feel more authentic than Hubbard’s worlds that have just a little too much detail. 

Closing Notes

Scientology is one of those organizations that it’s become so easy to criticize that it’s not brave and almost not even interesting to do so, so to be contrarian I’ll end on a few positive notes about Hubbard and Scientology. 

One, I wouldn’t be surprised if Hubbard was sincere in his beliefs. He would take his vessels on treasure hunts around the Caribbean to try to find treasures he had buried in past lives, and by all accounts he thought he was going to find something. When he wrote to NASA telling them that they could not make it to the moon without the conditioning provided by Scientological principles, he had prepped Scientology centers for the influx of astronauts he thought was going to come. When he sent out letters out to invite prestigious scientists to form a global organization under the auspices of Scientology that would help prevent nuclear war (or something, I forget the details), for the next several months he made arrangements as if he was going to actually be managing the organization. He requested that the Navy send him copies of medals that he never earned but which he thought was in their records. At some point I wonder if fabulists go so far off the deep end that they start to convince themselves. 

Second, in a sense both us and the Scientologists experienced early unwarranted persecution (although the later persecution of Scientology was very warranted). In the early stages of Scientology the FBI and international law enforcement organizations clearly overreacted. At that point in terms of actual illegal behavior Scientology was essentially guilty of making unfounded medical claims (which, thanks to Orrin Hatch, is now no longer a crime as long as you put a disclaimer on it!), although it’s true that their response to that persecution (Wikipedia Operation Snow White) didn’t help them. 

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* Very snootily, my opinion on Mitt Romney took a huge hit for me when I found out that, even though he was an English major, his favorite book was Battlefield Earth. 

**To keep things at an even-keel with his friend Tom Cruise, Anderson denied that it was based on Scientology, but the similarities are way too patent for that to be true. Besides the obvious points (the sea organization, the quasi-psychological angle, the past-lives going back trillions of years, etc)., there are other points presumably drawn from the book that you could miss if you’re not paying attention: the book talks about a game called point-to-point that Hubbard would play that is also played in the movie, and the episode where the Joacquien Phoenix character gets the random call from the Hubbard character that he misses him and wants him to come back is also in the book almost word for word. 

Also, standard disclaimer that there are parts that Latter-day Saints might want to “VidAngel.”


Comments

12 responses to “Joseph Smith as a 19th Century L. Ron Hubbard”

  1. My one starting and ending beef with Scientology is its universal opposition to all psychiatric medication.

    I used to live in Hollywood and went to the anti psychiatry museum and ended up arguing with there visitor center person when they tried to sell me on their view. While psych med prescriptions isn’t always correct the message not to take meds is harmful to many who buy the take. They also seemed to be recording or monitoring visitors digitally when they visit, so it was kind of a creepy experience.

    I’ve never met a Scientology member in the wild, especially in the places I’ve lived in flyover country.

    I don’t like being compared to Scientologists or Evangelicals in general but I can see why people do it.

  2. Southern Saint

    I’ve heard it all:

    Mormonism is “19th century Scientology.”
    Mormonism is “Islam for white people.”
    The Nation of Islam is “Mormonism for black people.”

    And so on. It’s all very reductionist and juvenile.

  3. This comparison is too reductive. Really? Why do we need to drag Smith’s name through the mud this way? Do you know what this does to persons recovering from Scientology as they encounter Mormonism? Have you seen Leah Remini’s show ‘Scientology and the Aftermath”? So unnecessarily triggering.

    Superficial similarities do not make Joseph Smith and L. Ron Hubbard historical equivalents any more than George Washington and Colonel Sanders. Both wore distinctive clothing and became famous firsts, so . . . let’s lump them together too.

    This reminds me of those Linclon-JFK “coincidence” cards sold at gas stations. They point out the number of letters in their names are the same, both had successors named “Johnson”, both assassinated on a Friday, etc. This list sounds eerily meaningful until you realize it’s just coincidences strung together. At least Lincoln-JFK comparisons are fairly innocuous because the comparison doesn’t inherently demean either man. Your comparison is different. When you choose a deeply discredited figure like Hubbard as the point of comparison, the associate itself carries a negative judgement. Cherry-picking the similarities between the two and presenting them as historically meaningful is not serious historical work, it’s a RHETORIC that sneaks the conclusion into the comparison.

  4. To be clear, I’m responding to the people who make the flippant comparison online. I’m saying that Joseph Smith *does not* = L. Ron Hubbard

  5. Not a Cougar

    Stephen, I don’t really love this post. That said if you’re going to “steel man” the comparison, I think you’re leaving out a lot of relevant fodder (though I admit completely that what constitutes fodder depends on what you think of Joseph). As a warning, the following is drafted and slanted to be provocative (i.e., it doesn’t constitute my personal opinion on Joseph or my reading of the evidence and I won’t debate anyone else about the veracity of the allegations):

    1. Joseph engaging in treasure digging and never being able to demonstrate the ability to actually find the treasure (and being tried as a disorderly person over it – the Church paints it as an acquittal, but the outcome of the trial is not clear).

    2. Joseph having a relationship with Fanny Alger that amounted to an affair and had to be justified afterwards as a marriage and then having other leaders who disagreed with his actions excommunicated (i.e., Oliver Cowdery)

    3. Engaging in a whole host of multiple plural marriages without Emma’s knowledge or consent (and engaging in a sham ceremony to cover up his actions on at least one occasion)

    4. Seemingly conveniently timed revelations used to coerce people into complying with Joseph’s wishes and that benefitted him.

    5. A callous disregard for the law when the law didn’t go along with his wishes (e.g., the Kirtland Safety Society).

    6. A willingness to retcon Church history when he needed to justify a new practice or idea (e.g., the appearance of Peter, James, and John to restore the Melchizedek priesthood, something the Whitmers argued never happened).

    Again, this short list doesn’t represent my own feelings about Joseph, but suggesting that comparisons of Joseph with L. Ron are completely ungrounded forces you to simply ignore plenty of points raised by those not enamored of Joseph.

    Also, to be 1000% clear, I’m not going to argue with anyone about the list I created – the veracity of these issues was not the point for listing them.

  6. Not a Cougar: I’m trying to be more sophisticated here than simply saying “L. Ron Hubbard was bad, was Joseph Smith bad too?” Rather, I’m looking at the particular points of reference that people may draw in comparing the two and seeing how much merit they have.

  7. Not a Cougar

    Stephen, I stand by my critique. Can you really list “Family” as a category, make mention of Hubbard’s three marriages, and then completely fail to mention Joseph’s 27+ plural marriages? That’s to say nothing of the apparently devastating impact those marriages allegedly had on Emma? And what of the allegations that he pressured women into those marriages (including marrying young women who were part of his household). I’m sorry, but you are cherry-picking evidence in support of your thesis.

    I get that you are trying to demonstrate that any comparison between Joseph and L. Ron is ill-founded (and I tend to agree), but you’re not doing so in a credible way.

  8. I would just like to echo everything Not a Cougar said. They are spot on.

  9. Yes, we all know the soundbites. Even if you were to take the most uncharitable interpretation of polygamy (which again, Hubbard cleared before breakfast), all of Smith’s immediate family were believers in his mission and character, and Smith sincerely cared about his family, and that’s a fairly fundamental distinction with Hubbard, however much a particular angle on Smith-era polygamy might disgust some people.

  10. Not a Cougar

    Stephen, Emma was so distraught by Joseph’s polygamous marriages that she lied to her son Joseph Smith III when he asked her about it decades latter. Not only that, she maintained the lie until she died, and it became a fundamental part of the Reorganized Church for about a century. Doesn’t that bear squarely on what she thought of Joseph’s mission and character?

  11. Yes, she was very distraught over plural marriage (although there are a lot of other possible reasons why she was not so forthcoming about the practice), but that doesn’t mean that she hated him or he hated her, or didn’t believe in his mission; the same cannot be said for half of Hubbard’s wives, children, etc. That’s my point. Yes, polygamy definitely strained thing, but I’m sorry, it terms of antipathy or beliefs it’s not in nearly the same category as Hubbard’s relations.

  12. Not a Cougar

    Stephen, respectfully, trying to compare the actions of a woman living in the first half of the 19th century for whom divorce was not a realistic social option to those of women living a century later who had access to divorce courts that would treat them more or less fairly simply isn’t a fair comparison.

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