In my post earlier today, with poetry for the Come Follow Me readings, I discussed the tension in our relationships between assenting and agreeing with others and differentiating from others (which sometimes appears as rebellion). This tension is a part of all of our lives—every relationship we have is about how much we agree with and get along with the other person, and how much we are independent of them. This also shows up in Church.

The tension between assent and difference often depends on how passive we are, or how much we participate. While it is certainly a social faux-pas to stand up and say you disagree during a sacrament meeting talk, it is welcome (or should be) in classes. And nothing can prevent you from mentally noting and examining what you think, even if you don’t say it. And, I would argue that you should do so! Thinking through what you understand, believe and know about a topic is important, and not just for your differentiation from others. Its part of the process of figuring out what you think and why.

So, what are you thinking in reaction to what happens in Church?

In these posts I am trying to suggest that each of us can have better experiences at Church if we take responsibility for our experiences, and if we are open to what we can be taught to us in many different ways. We can choose to learn and benefit from what happens regardless of whether it fits our perception of what is “good.” Thinking about our reactions and what we understand allows for revelation and for better understanding.

In this vein, I like the statement that President Hugh B. Brown made in a 1969 BYU devotional, President Hugh B. Brown declared that the Church is “not so much concerned with whether your thoughts are orthodox or heterodox as we are that you shall have thoughts.” We should be carefully considering what we hear at Church, regardless of whether what we heard is right or wrong, orthodox or heterodox. 

A lot of our thought depends on how we look at it. It is not different from what many artists figure out—they understand that how you see the  world before you is more important than what you see. You might call it ‘active listening’ or shifting perspective. It just means that you see differently. And seeing differently reveals a different world.

In my case, I tend to focus narrowly, thinking about groups of words or sentences, sometimes taking them out of context and thinking about what they say, even if the speaker didn’t intend what I heard. It’s not at all like what we’re taught in school, where the focus is on understanding accurately and completely what the speaker or text says. Its about pulling out useful or inspiring thoughts in spite of what was said.

So, if you aren’t thinking this way, maybe try it next Sunday, or the next time you are in a class or meeting. If you have already thoughts inspired by what happened at church, what are they? How did you react to what happened in Church yesterday? What did you notice? Did you end up thinking differently? Do you think your reactions were what they should be? Were they looking for what God had to tell you? Did your reactions make things better?

This is the latest invitation for reactions to local meetings, continuing a series of weekly posts that started with my post on September 25th about how we receive what happens in Church meetings—sermons, lessons and anything else—and enter a conversation with them, magnifying what was said or adding what we think. In these posts I’m asking us all to think about how we listen and receive what happens at Church. If we only listen for mistakes, or things that bother us, what does that say about us? Is it most important to criticize others? Or to try to change ourselves?

The point here is that no matter how poorly prepared the speaker or teacher is, or no matter how what happens triggers us, or is objectively or doctrinally wrong, we can still find elements in what is said and what happens that inspires and edifies us. Even if church meetings aren’t conducted in a way that reaches us, we can take responsibility and find a way to feel the spirit.