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After citing him on multiple occasions here at Times and Seasons (for example here and here), I’m very pleased to announce that Walker Wright will be joining us for a guest blogging stint. Walker is an MBA student at the University of North Texas, and his primary interests are in the theology of work and sacralizing the mundane. Walker has written for… [ 50 more words. ] http://timesandseasons.org/index.php/2015/09/introducing-walker-wright/ ... See MoreSee Less
You've heard of chiasmus, but do you know how it was first identified in the Book of Mormon? Find out in this entertaining video. (Rosalynde, and full disclosure, my brother-in-law is the producer of the video and my father-in-law is its subject.) ... See MoreSee Less
Some thoughts on BSA and gender in the church. ... See MoreSee Less
Teaching the Seer Stone, by Ardis (Ben)http://www.keepapitchinin.org/2015/08/09/in-our-ward-joseph-smiths-seer-stone/ ... See MoreSee Less
A wide-ranging new aggregator of Mormonism-related websites and blogs, categorized by level of orthodoxy. (Kaimi) ... See MoreSee Less
If you are in Provo on July 31st: http://www.byunewtestamentcommentary.com/annual-conference-on-july-31-2015-1-corinthians/ ... See MoreSee Less
What LDS Education Week looks like at Oxford. (Ben S)http://www.traditionofenquiry.com ... See MoreSee Less
Blogger Christian Harrison shows the patience of Job while discussing LGBT issues with a variety of enthusiastic interlocutors. (Kaimi) ... See MoreSee Less
Symposium tomorrow for "Theology and Social Issues" Seminar, 10am-5pm in Harold B. Lee Library, July 9th ... See MoreSee Less
May win an award for oddest testimony ever. (Julie) ... See MoreSee Less
July 12th Fireside with Thomas Griffith (of the D.C. Circuit) on Faith, Reason, Doubt and Testimony ... See MoreSee Less
An apologist confronts his doubts -- how Christians narrate a faith crisis. (Dave) ... See MoreSee Less
Mormons are happy. (Dave) ... See MoreSee Less
Some missions no longer require suit coats. (Dave) ... See MoreSee Less
Mormon Newsroom posts a First Presidency letter to local leaders about gay marriage, to be read in church in July. (Dave) ... See MoreSee Less
I have a line in my book about Joseph Smith being the Copernican theologian par excellence. Does that stimulate any thought?
Does Joseph Smith’s theology exploit the possibilities opened up by an infinitely expanding universe?
The heavens change! Spots come and go on the Sun, and God was once a man! Oops, it was Galileo who discovered sunspots, wasn’t it? : )
Why Copernicus instead of Galileo? Because Galileo has been used so much as an occasion to ridicule religion as being full of superstition? Copernicus is tricky because yes, he turned the heavens nearly inside-out, but some people might think a geocentric model (pre-Copernican) of the cosmos is more analogous to the highly anthropomorphic LDS view of God. (Randy Paul of course would say actually it’s a highly *theo*morphic view of *humans*)
What about Albert Einstein? : )
I think that Smith fits better into the Caperinican model than you might allow. After all, the solar centric model was really favored by most of the religious/magical/cosmological mystics in the late western tradition. I think Francis Yates has a good discussion of this in her biography of Giordano Bruno. This school of thought tended to give more weight (both literal and figurative) to the sun, which was often associated with the divine. So it wasn’t really all tht difficult to make everyting else revolve around it. Also, one reading of the Book of Abraham might indicate that while the text has a geo/human centric model of the cosmos, Fac. 2 does not. It puts the divine right in the mysical middle of the text, rather than placing it in a far off sphere.
I think Joseph Smith could fit into BOTH groupings. He saw God and man as the center of the Universe, but that was only part of the story. At other times Joseph Smith didn’t even put God at the center, as much as God as a continuation of an eternal reality. I think that Joseph Smith was much more of an Einstienian Relativist; the center of things depended on what view you were describing in relation to others.