The number of missionaries is down about 15,000 from its peak. The number of convert baptisms is down about 20% per missionary. Retention rates are also down. There are numbers of young men who would be willing to serve missions who are not allowed to because of sins that would not have barred them from missionary service previously. Is there a link here?
Tag: Church Organization and Structure
The Church Has Already Written a Modern English Version of the Book of Mormon
The first installment of Phillip Barlow’s excellent 12 Questions raises the interesting question of whether the Church will ever produce a modern language edition of the Book of Mormon in English. The answer is that it already has.
Benefiting from the Keys
Way back in the dawn of time, we had a rather lengthy discussion about the appropriate role of criticising Church leaders. Apparently this topic is still interesting enough to prompt comments, so I thought I’d put my two cents in. Actually, I thought I’d try to put in Elder Eyring’s two cents.
The English Nature of the Mormon Constitution
The Church has a certain amount of constitutional law, by which I mean norms and rules that govern and control its institutional structure. What is the nature of this constitutional law? I would submit that the Church ends up being more English than American. Priesthood quorums illustrate why this is so.
Called to Criticism
A couple of weeks ago, the mail man braught me my long awaited copy of the first volume of B.H. Roberts’s Seventies’ Course in Theology. As you can imagine, it has been a heady time around the Oman household. In reading it, I came across what I am sure would be Aaron Brown’s dream calling:
The Church and the Tribe
The church seems to have replaced the tribe as God’s pattern for organizing his people–or has it? When God covenanted with Abraham, the covenant was with Abraham and his descendants (Genesis 17:7-8+). This covenant was to be fulfilled in part through Abraham’s righteous leadership as a father
(When) are bloggers permitted to criticize church leaders?
This topic has come up in recent posts around the bloggernacle. For example, Rusty at Nine Moons discusses an instance where a bishop committed all of the men in the ward to “1) To never watch an R-rated movie ever again. Also, to never watch a PG-13 rated movie without his wife’s permission. 2) To use the internet (at home presumably) only with his wife’s permission (by assigning a password on the computer that only the wife knows).” The comments to Rusty’s post include a number of attacks on him for posting criticism of the Bishop. (e.g., “did you pray [before posting this critique] . . . I can say with absolute certainty that you could not have“). Meanwhile, Steve at BCC wonders whether he is allowed to criticize conference talks for style. (The BCC commenters, perhaps inured to Steve’s views, haven’t yet asked him if he prayed before posting them, but I suppose it’s just a matter of time). So let’s see what people around here think. Is it permissible for a blogger to comment on (perhaps critically) statements by a church leader? Is it permissible in some situations and not others? (When?) And, of course, why or why not? [Note — this topic is open to several different interpretations; please keep our commenting policies in mind. Thank you.]
Q: When is a policy not a policy?
A: When noone knows about it? A couple of Sundays ago, in the hall during Sunday School time, I was talking about vasectomies with a woman in my ward. (What?! What do *you* talk about in the hall during Sunday School?) She was telling me quite matter-of-factly how glad she was that her husband had been willing to have one when they were sure their last child had arrived. This woman is fairly conservative, and I’m sure she would never knowingly do something contrary to Church policy. In any case, she would not discuss it openly if she had. She just had NO IDEA that the Handbook of Instructions “strongly discourages surgical sterilization as an elective form of birth control.” Moreover, unless she or her husband had been prompted to consult with the bishop about the surgery, there’s no way they *could* have known about the policy. So I’m wondering what the usefulness of such policies is. It’s true, of course, that not everyone would want to read the Handbook if it were available, but what are the effects of actually forbidding most members (and all women) from reading the rules by which the Church is run?
Elie on Faith and Ecclesiastical Selection
This month’s Atlantic brings an interesting article on papal succession. Paul Elie discusses (paid subscription required) the politics, factional infighting, and expectations governing papal succession — a topic which may be becoming increasingly relevant, nearly thirty years after the election of John Paul II. Elie, however, concludes by discounting all of the other factors and suggesting that: The cardinal electors . . . will ask first of all how authentic the faith of that man of faith is — how high his hopes, how deep his depths. They will ponder his character . . . . They will ask, What kind of believer is he? We believe, of course, that there are worlds of theological difference between the election of a Pope and the choice of a new apostle. But it seems to me that, when the church leaders meet to select two new apostles, many of the same questions will be asked. Politics may be relevant, and factional support may play a role, but the key question will be, What kind of believer is he?
World Religion vs. Global Religion (and Brain Drain)
I have been thinking about the international church lately. This is a field that has practically been ignored by LDS and non-LDS observers alike. This is pretty sad since we are growing so much more quickly internationally than domestically. There is a marked increase in attention paid to such areas by church leadership, but since we have really only begun this process of introspection, we have a long way to go. I have two thoughts on the international church right now:
The Purpose of Gospel Doctrine Class
The discussion below under Utah Mormons has rekindled a longstanding question for me: why do we have a Gospel Doctrine class? Elder Harold G. Hillam offered a very interesting history of the Sunday School Program of the Church in the August 1999 Ensign with an article entitled, “Sunday School: Oil for Our Lamps.” The Sunday School program of the Church dates back to the mid-1800s, when the focus was on teaching children the Gospel. Gradually the target age range for Sunday School lessons expanded to the system that we have today.
Consecrated Computer Geeks
As some have noticed the over all quality of the Church’s internet presence has been on the increase of late. In part this is no doubt simply the result of the Church cautiously exploiting a new medium, but I think there may be more to it than that, or so my brother-in-law tells me. In the interest of spreading unfounded faith-promoting rumors, here is the story as I understand it.