There are some pretty major aspects of our Latter-day Saint faith–and of Christianity in general–that I don’t really understand. Specifically: the necessity and efficacy of the Atonement. Repentance and forgiveness make sense to me. The Atonement is a mystery, and none of the explanations or theories resonate with me on a deep, personal level. I am convinced that the scriptural accounts–especially in the Book of Mormon and New Testament–are true. I believe what they tell me. I just don’t understand them. What I do feel, and feel viscerally, is the fundamental brokenness of the human condition generally and my own shortcomings in particular. The world is broken, and I am broken in it. I am just as utterly convinced of the splendid beauty which we may all glimpse from time to time within this broken world and among its broken inhabitants. We are broken, but we we dream of wholeness. That dream came from somewhere. Wholeness–perfection–is also real. What I don’t understand is how Christ and the Atonement comes into play in helping us get from the Point A of Brokenness to the Point B of Wholeness. There’s only one thing I’ve ever read that helped me start to build a scaffold across the chasm of my ignorance. That’s Sister Neill F. Marriott’s talk from the General Women’s Session of the October 2017 General Conference: Abiding in God and Repairing the Breach. I read the talk about a year ago,…
Category: Book of Mormon
A Reaction to the Church’s Recent Essay on Book of Mormon Geography
Brant Gardner has kindly agreed to offer some comments on the recent Church essay on Book of Mormon geography. He’s a research assistant with Book of Mormon Central and arguably one of the top experts in the question of Book of Mormon geography. I’ve enjoyed discussing the Book of Mormon with Brant going way back to the 90’s when I ran the old Morm-Ant mailing list to discuss ancient history as it related to Mormon scripture. Since then Brant’s published some groundbreaking work. I think his The Gift and Power: Translating the Book of Mormon is the main sustained overview of the underlying translation process of the Book of Mormon. That is not just the actions of Joseph Smith but what we should say about the nature of the text itself as a translation. There are few books I’d characterize as “must reads” in Mormon theology but I think this is one of them. He also has the excellent The Traditions of the Fathers: The Book of Mormon as History engaging in issues related to a mesoamerican historical setting for the text. He’s also has an well received commentary on the Book of Mormon text itself that tries to bring in insights from a purported mesoamerican setting.
Uto-Aztecan and Semitic: Too much of a good thing
Brian Stubbs’s argument for extensive ancient contact between Semitic and Proto-Uto-Aztecan has received some attention recently in Mormon apologetics, but I don’t think Stubbs’s proposal is going to pan out. First, though, a few important messages.
Some Thoughts on WordPrint
Just a quick post on the current kerfuffle over wordprint studies. Wordprint studies are a type of stylometry that look at certain connective words that aren’t main words in a sentence. The claim is that they can determine the authorship of a text. Now I’ve always been skeptical of this, even back in its heyday in the 90’s. The main problem is of course that depending upon how you slice up the text you get very different answers. More significantly with the text from Mosiah through Mormon the author is primarily Mormon. It’s basically impossible to tell, even if a figure is speaking first hand, what is Mormon summarizing in his own words versus what the original speaker said. I’ve also always have in the back of my mind the worry you see in econometrics. There sometimes the data is sliced and resliced until a desired result appears with an appropriate p value. Of course this isn’t quite the same, but in the back of my mind that’s long been my worry. There’s a lot of subjectivity to most of these studies of the Book of Mormon.
Helaman 12:15 and Astronomy
Helaman 12:15 reads, “according to his word the earth goeth back, and it appeareth unto man that the sun standeth still; yea, and behold, this is so; for surely it is the earth that moveth and not the sun.” If you’re like me you’ve always just read that as Mormon (or possibly Nephi) just having a knowledge of heliocentric astronomy (everything orbits the sun rather than the earth). The author appears to be alluding to Joshua 10:12-13 where the moon and the sun stand still.[1] The last week I’ve been discussing the verse with some other people which have made me rethink the verse.
Coming Soon to a Screen Near You: The Book of Mormon
Not the big screen, just lots of small screens. From the LDS Newsroom: Filming Begins on New Book of Mormon Videos. It will not be a beginning-to-end depiction; the project will select certain episodes and events, producing “up to 180 video segments three to five minutes in length, as well as up to 60 more running 10–20 minutes each.” These will no doubt become a go-to resource for Primary teachers, Sunday School teachers, and seminary teachers.
The Book of the Weeping God
One of the most striking features of the Bible is its division into Old and New Testaments, which present not only substantially different sets of religious beliefs and practices, but very different portrayals of God. The God of the Old Testament is a judgmental, jealous, and vengeful God, who destroys sinners without remorse, whether of his own people, the Hebrews, or even entire nations such as those of Canaan. God’s love and compassion are also visible in the Old Testament, but the harsher side is displayed quite dramatically. This judgmental conception of God is reflected not only in descriptions of God himself and his behavior, but also in the attitudes and behavior of his prophets and of his chosen people. There is quite a contrast with Christ in the New Testament, who is gentle with sinners and teaches that we should love our enemies, bless those that curse us, and turn the other cheek when others treat us badly. Christians explain the major differences between the Old and New Testaments as partly a reflection of the fact that the Law of Moses was offered to prepare the Hebrews for the new law, which was delivered by Christ. This account explains the differences in worship practices and in behavioral commandments, but it does not explain the different portrayals of God. I suggest that part of the difference we are seeing is precisely the difference in perspective between a people who are…
Can Mercy Rob Justice?
We’re all familiar with Alma 42 and the notion that mercy can’t rob justice. I was reading this today at church and was struck by a context that often doesn’t get mentioned. In the ancient world relationships often determined actions. This meant special treatment for friends and especially relations. In Greek philosophy and plays you often see the key tension being between familial relationships and justice. The idea is that justice is what one should do if one wasn’t related. It’s the idea of being no respecter of persons. The very notion of justice in the middle east starting during this era is this more objective treatment.
Korihor the Witch
Thou shalt not suffer a witch to live. (Ex. 22:18) I recently read Peter Charles Hoffer’s The Salem Witchcraft Trials: A Legal History (Univ. Press of Kansas, 1997). How could a bunch of dedicated Christians become convinced that their neighbors, some of whom were acknowledged to be fine citizens and exemplary Christians, were actually in active league with the devil to inflict harm on others? How could trials conducted by leading men of the colony solemnly conclude that dozens of men and women were in fact witches, then haul them a mile or two out of town and hang them? Right here in America? These remain troubling yet fascinating questions for most Americans, with new books on the topic coming out every year. Mormons in particular can learn something from Salem.
Hell Part 1: Close Readings of the Book of Mormon
I love doing close readings of scripture. The normal way to do this is reading linearly through the entire book of scripture. An other great way is to study by topic. Each helps you see things you might miss using only the other method. While I’m glad our gospel doctrine has encouraged reading all scripture, part of me kind of wishes there was something akin to the Gospel Principles class. Just with broader topics and focused on reading our key texts rather than simple answers. My goal here is to do that sort of thing with a particular focus on the Book of Mormon. It’ll take time and may follow a somewhat circuitous route. With luck I’ll make a post each week in this series. I’ll be mixing the two methods I mentioned slightly as I’ll typically pick a few texts related to the topic and then do a close reading of them. I was kind of encouraged by a recent BCC post on Nehor and Universalism. It was that best kind of post: one that made me think for several days about the mentioned passages.
Day of the Lamanite, Deferred
Lamanite: An increasingly dated term that now rubs many people the wrong way when heard in public Mormon discourse. But the category lingers on despite LDS attempts to move toward a post-racial approach to priesthood and salvation. Lamanites, Nephites, children of Lehi, Indians, Native Americans, Amerindians — whichever term you choose, it’s clear the doctrinal category is still with us. There is still a racial component to the Mormon view of past, present, and future history. Let’s explore this a bit.
The Book of Mormon as Literature
One can read the Book of Mormon as canonized scripture, to guide the Church and its members in doctrine and practice, or as a sign of Joseph Smith’s calling to bring forth new scripture and establish a restored church. Then there is the possibility of reading the Book of Mormon as literature, to enlighten, uplift, and inspire the reader. So, how literary is it? How exactly does one read the Book of Mormon as literature?