Last week Nate pointed to some of the entries on my other blog about my visit to China. Far from being an expert on China, most of what I know was learned during that week, often from tour guides or Chinese law students and professors. On the other hand, merely being in a place results in a type of learning not available in books. How many words would it take to describe the sights, sounds, smells, and feelings that accompany a trip to the Silk Market? Or the experience of standing atop the Great Wall? I can show you pictures of the food in Beijing’s Night Market, but unless you have had a similar experience, it is very difficult to imagine being offered centipede or silkworm. An essential aspect of the experience simply cannot be articulated. Perhaps this is the reason that I find guidebooks so much more interesting after the visit.
Category: Missionary
Aaron Brown’s Catholic Experience
Apparently, longtime T & S commenter and BCC contributor Aaron Brown has been doing something most members would never imagine — he’s been officiating (along with some LDS missionaries) at a Catholic Mass! He writes about this experience in his latest BCC post. An excerpt: About a year ago, Father Hans approached me with an unusual request. Convinced that LDS missionaries are ‘angels,’ and that they obviously love and follow Christ more than anyone in his congregation could ever hope to, Hans wanted to organize a Catholic-Mormon ‘hybrid’ Mass. He proposed that my four full-time missionaries and I (the Ward Mission Leader) play an active role in his services. He would conduct as usual, waving the incense, reciting the liturgy and preaching a short sermon (complete with occasional Book of Mormon or D&C quotations – without attribution). We would stand on the stage with him as representatives of Christ, read excerpts from the Bible at key junctures and offer the closing prayer. Since I’ve never quite had the chance to lead a Mass myself (perhaps my rusty Latin has something to do with it?), I found Aaron’s account very informative and thought-provoking — and I suggest is that T & S readers check out this fascinating story for themselves.
Testifying
The question is how do we testify. I have come to feel that our formulaic “I know …”does not serve as well as we would hope. In a discussion, it stops the conversation. We are announcing that our belief is highly personal and therefore not subject to examination. The listener is likely to feel okay, you have your belief; I hope you enjoy it. He or she may even feel we protest too much. No one ever says “I know this table exists.” The opening “I know” may function like the word “undoubtedly;” it conveys the opposite of what it purportedly means. An experience a few years back led me to believe another kind of testimony is more effective, but it is a kind of testimony we have not necessarily prepared ourselves to bear.
Purse and Scrip
The early apostles were commanded to go preach the gospel, carrying neither purse nor scrip. Early missionaries in the restored church were similarly commanded: And thou shalt take no purse nor scrip, neither staves, neither two coats, for the church shall give unto thee in the very hour what thou needest for food and for raiment, and for shoes and for money, and for scrip. Somewhere along the line, missionaries began taking purse and scrip. We now pay almost $400 a month to serve a mission. The missionaries in the field receive their stipend each month, and pay their rent, food costs, clothing costs, and such. I recognize that this change is probably a bureaucratic necessity. (It also dovetails better with today’s emphasis on financial responsibility — how responsible is it to eschew purse and scrip?). And yet I wonder sometimes if something has been lost. Today’s missionaries may have greater certainty about where their next meal is coming from, but they have less of an opportunity to exercise faith that their needs will be met. And I wonder sometimes if it wouldn’t be best for missionaries to continue to leave behind purse and scrip.