Category: Latter-day Saint Thought

Doctrine – Theology – Philosophy

Cycling Through Mormon History

For you, summer might be a succession of beaches, barbeques, and baseball games, but for one young man this summer is an extended bicycle tour of American religious sites. He has posted excellent photos of his visits to the Smith family farm and the Hill Cumorah Pageant that I’m sure you’ll enjoy. If he makes it to SLC, someone should throw him a party or something.

How Sacred is Conscience?

Any guest or new blogger obviously runs the risk of repeating topics that have been worn into the ground. Apologies in advance if that is the case here, but it seemed to me that possibly missing in the current debate, er, discussion, over a certain issue in California and how church members ought to respond to it, is more explicit treatment of the question of conscience.

Foundation and Apostasy

What if the historical evidence for the foundation of the early Christian church is indistinguishable from evidence for its apostasy? What if the early church and its scriptures only arose through processes of decay?

When The Prophet Speaks

Dave’s Mormon Inquiry has a post up about a new article in Meridian Magazine today that likens the brewing battle over gay marriage in California to the War in Heaven. The comments of the post link to an editorial from the Daily Universe editorial board this week that I found pretty shocking. The money quote: Consequently, “active Mormons” know that when the prophet speaks, the debate is over. No matter how diligently someone reads their scriptures, attends church or pays a full tithe, unless they sustain President Monson, his counselors and the other 12 apostles, [by supporting the proposed amendment to legally define marriage as a union between a man and a woman] they are not “active Mormons.”

Apostasy and the Dark Ages

Do these concepts have anything to do with each other? Apparently some Mormons think they do, hence Davis Bitton’s corrective essay “How Dark Were the Dark Ages?” (conveniently reposted at Meridian Magazine).

Mormon identity and culture

The following is part of a larger study on the concept of “gospel culture”, which I have been working on. In a previous post I presented the question “How American is the Church?”, which yielded very interesting comments. For the present post I excerpted some further parts on culture and Mormon identity, with various questions to the reader.

Religious Pragmatism

Oliver Wendell Holmes famously wrote, “The life of the law has not been logic; it has been experience.” [1] In various writings, he expanded that claim, contrasting a natural law approach to justifying legal and ethical rules of conduct with his own more modest approach rooted in history and experience and falling under the broad perspective labeled pragmatism. Since religion in general and Mormonism in particular have many rules of conduct for which a variety of justifications grounded in natural law, experience, and history are held out, Holmes’ approach may shed some light on how we do this.

Taking On the Big Questions

Today’s colleges and universities have abandoned their most important task, en masse, says Anthony Kronman in his recent Boston Globe article. What are the prospects for getting back in the saddle?

LDS Historical Sites

A couple of months ago I heard a presentation on the general topic of historical sites that the Church owns and manages. I came with a pocketful of snarky questions but left with some appreciation for how tough the task is and (on the whole) how well the sites are set up and managed. I’ll give a couple of paragraphs summarizing the talk, then a couple of paragraphs commenting on historical sites I have visited.

Summer Seminar update

For those interested in the BYU summer seminar, I’ve revised the post, adding the titles of and abstracts for the papers.

BYU Summer Seminar

The annual summer symposium, this year “Joseph Smith and His Times,” will be held on Thursday, August 9, 2007. The symposium will feature papers by twelve summer seminar fellows on the theme “Mormon Thinkers, 1890-1930,” covering topics ranging from the influence of Herbert Spencer on Mormon thought to Mormonism and Modernity.

Missing Essentials

Once upon a time, there was a book called Essentials in Church History. It was first published in 1922 and authored by Joseph Fielding Smith, who was made Assistant Church Historian in 1906 and an Apostle in 1910 (then President of the LDS Church from 1970 to 1972). For many years, this book (in one of its many successive editions) was part of every ward library and was found in most LDS homes. It was sort of expected that Mormons would read the book and know their history. It may have been faith-promoting history, but at least it spent 500 pages telling the story.

A Mormon Narrative for the 21st Century

Historians don’t just catalog events, they assemble events into stories or “historical narratives.” But to really be relevant or worth reading, a given historical narrative has to tap into a bigger theme or “grand narrative” (using the term rather loosely). I’m going to flesh out that concept a bit, then float some observations on the emerging grand narrative that might frame Mormon history in the 21st century.

Biographies of a New World Man

Joseph Smith, it’s fair to say, was a rebel and a runner and a restless young man. That, plus his many religious accomplishments, makes him an attractive subject for biographers both in and out of the Church, who have responded by writing dozens of Joseph Smith biographies. In fact, I think that when it comes to history, Mormons are spoiled without generally knowing it. Pull down a denominational history or the biography of any other 19th-century religious figure from the shelf of your local library and you’re likely to get a snoozer. By comparison, early LDS history and the adventures of Joseph Smith are religious thrillers. Yet I would say that many, even most, Mormons have not yet read their first book-length biography of Joseph Smith. Why not? And if a Latter-day Saint does decide to buy and read her first biography of Joseph, which of the many available titles should she choose (or avoid)?