This week a number of my Facebook friends shared a video from the Mormon Channel, titled Earthly Father, Heavenly Father. It kept showing up in my timeline, and finally I watched it. I’m generally a fan of the church’s public relations offerings, so I expected to like this short. I mean, who doesn’t love fatherhood? Instead, the film made me sad. Before playing the video, I saw the blurb underneath: Men on Earth have the opportunity to become fathers and experience some of the same joys that our Heavenly Father feels for us. Fatherhood is a divine responsibility to be cherished. What is the female corollary? Women on Earth have the opportunity to become mothers and experience some of the same joys that our Heavenly Mother feels for us. Is this true? Does she watch us? Interact with us? Listen to our prayers? What does she feel for us? How do we know? Within the first few seconds, we see a quote from James E. Faust: Noble fatherhood gives us a glimpse of the divine. What is the female corollary? Noble motherhood gives us a glimpse of the divine. Is this true? In what ways does noble motherhood reflect divine motherhood? The video gives an analogy between a father caring for his family and Heavenly Father caring for all his children on earth. He goes to work, provides for them, and they are pretty oblivious to his efforts. This video…
Category: Cornucopia
Church History Conference
There is a Church History Conference at BYU March 7-8 entitled “Approaching Antiquity: Joseph Smith and the Ancient World” (see details below). I find two things interesting about this conference: 1. The structure of the conference itself. The Church History Department and the BYU Department of Religion are co-sponsoring the conference, and while most of the lineup consists of BYU Religion professors there is also a significant lineup of non-BYU scholars, including Richard Bushman, Matt Bowman, and Kevin Barney. This strikes me as something different than I might have expected. 2. The content of the conference. To date much of the discussion about Joseph Smith and the ancient world has been a polemic between those who see Joseph’s knowledge and use of ancient themes, symbols, practices, and the like to be clear evidence of divine intervention, and those who see Joseph as a crafty religious plagiarist, creatively selecting a la carte from the various ancient studies resources he came across in early 19th century America. Again, the content of the conference appears to be taking a different tack. If nothing else, this conference strikes me as another sign that Elder Snow (who will speak at the conference) is following in the footsteps of his most recent predecessor as head of Church History. Once again, while Bro. Arrington may have lost some key battles, it looks like he won the war. Thoughts? ****** Conference Program: Symposium Committee Lincoln H. Blumell (Co-Chair), Department…
On Complaining
Rosalynde here expresses some of the concerns that I have about the methodology of the Wear Pants and GC Prayer efforts. I want to add a few more thoughts:
Literacy and orality in Mormonism
It would be surprising, and disappointing, if Mormons didn’t sound a bit odd when we speak, or if Mormon verbal art were indistinguishable from any other literary text.
Guest Post: Mental Health, Mortal Life, and Accountability Part 2: Causes and (Mis)Attributions
[This is the second in a series of guest posts on Mental Health, Mortal Life, and Accountability. The other installments are available here: Part 1:”Exceeding Sorrowful, Even Unto Death” (Mark 14:34), Part 3: Fractured Images of God, Self, and Others, Part 4: Accommodations in LDS Activities and Meetings, and Part 5: The “Greater Sin”/ Sane Repentance & Forgiveness] The church’s web page about mental illness includes a brief list of potential causes. These can include physiological and/or behavioral factors. Mental health or functioning can be compromised due to heredity; birth defect; oxygen deprivation at birth or later; biological trauma (concussion, brain clot, hemorrhage, tumor, seizure activity, bacterial infection); medication, drugs, food, additives, environmental hazards, or other substances that effect brain function; nutritional deficiencies, sensitivities, and anemias; sleep deprivation and its opposite–prolonged bed rest or other immobility/ limitation of physical movement… Behaviorally, mental health can be hampered by child, spousal, or elder abuse, neglect, or abandonment; untreated mental illness in, or substance abuse or poor modeling by a parent or other caregiver; an extreme mismatch between parental and child personality or temperament; food insecurity; prolonged or extreme economic hardship; being a witness or participant in war, violence (including rape and other forms of sexual attack), accident, illness, injury, or other trauma; imprisonment, forced relocation, theft, or other curtailment of liberty or autonomy; divorce and other losses; a variety of continuous stressors; and (yes) guilt over personal sin & transgression. Usually, difficulties stem from a combination of…
MR: Samurai Jesus: A Review of Takashi Miike’s “Hara-Kiri: Death of a Samurai”
The Mormon Review vol. 5 no. 1 is presented here, with Jonathon Penny’s review of Takashi Miike’s 2011 film Hara-Kiri: Death of a Samurai. By Jonathon Penny Open on a gaunt, intelligent looking man—Tsukumo Hanshiro—seeking the indulgence of a retinue of samurai at the palace of a feudal lord. He claims to be a ronin, a lordless samurai, left to wander in poverty after the dishonor and dissolution of his clan. His request: to commit ritual hara-kiri so that, it is explained to us, he might regain some of the honor he has lost. There is skepticism. Not two months before, Chief Retainer Saito informs him, another ronin from the same clan made the same request. This one, Chijiiwa Motome—younger, more gaunt, and with less bearing—sought an audience with Lord Li, delayed the ritual, fidgeted and fretted. There was skepticism. Takashi Miike’s resume reads like the inside cover of a pulp novel. He has directed film after film whose English titles, at any rate, smack of that Hong Kong irony we all thought Kurt Russell was lampooning, if we grew up in the 80s, or that Tarantino was satirizing, if we grew up later: “Bodyguard Kiba: Combat Apocolypse [sic] 2,” anyone? How about “Rainy Dog”? “Full Metal gokudô”? “Blues Harp”? “Andromedia”? “Ichi the Killer”? “Ninja Kids!!!”? I’ve never bothered with any of them, though I did see “13 Assassins” (2010) and I indulged in “Sukiyaki Western Django” (2007). (Hey, it was…
Should Women Pray in Public?
So it looks like All Enlisted (the people who brought you “Wear Pants to Church Day”) is now starting a campaign to have a woman pray in General Conference. It prompted this repost from BCC which references this piece from Rosalynde Welch. I want to look at just one line from Rosalynde’s essay:
Guest Post: Mental Health, Mortal Life, and Accountability Part 1:”Exceeding Sorrowful, Even Unto Death” (Mark 14:34)
[This is the first in a series of guest posts on Mental Health, Mortal Life, and Accountability. The subsequent installments are available here: Part 2: Causes and (Mis)Attributions, Part 3: Fractured Images of God, Self, and Others, Part 4: Accommodations in LDS Activities and Meetings, and Part 5: The “Greater Sin”/ Sane Repentance & Forgiveness] Not many years ago, a younger sibling of mine sought to stop her unbearable emotional pain by ending her mortal life. While she succeeded in completing her suicide, she did not consciously chose this path, and she is not fully accountable for her desperate and tragic actions. In some ways, she is in a safer place, as she is now beyond reach of some of the individuals, circumstances, and influences that had power to destroy her soul. I also believe that many of her challenges continue, and some may even be greater. I do not know the ultimate destiny of her soul. But I know for sure that God’s love, watch care, influence, empathy, and grace go with her beyond the grave, that the Plan of Happiness, Salvation, and Exaltation is for her, as much as it is for me, and you, and all of God’s precious children. Christ endured the emotional pain that my sister endured specifically so that He can now succor her. As I have mourned and been mourned with through this tragic loss, and as I observe and mourn with others bearing similar and…
Guest post: Failure, by Nate Curtis
No one sets out on a path with the intent to fail. In late 2009 I took the last major hike with my father before he died. We decided to do the Tapeats Creek/Deer Creek loop, a trail in the Grand Canyon that we had done several times over the years, and is considered by many to be not only the most difficult hike in the Grand Canyon, but among the hardest hikes in North America. It was the first hike my father had done in the Grand Canyon when he was 14 years old, and it was the first hike he took me on in the Grand Canyon when I was 12 years old. He used to tell a story of a pudgy kid from Houston (himself) who had never even seen a valley, much less the Grand Canyon. A boy who descended into the depths of those sandstone walls and emerged 20 pounds lighter and fully converted to the Canyon’s mystery. The trail is not easy. Just a few weeks before our trip, an experienced hiker in good physical condition attempted to hike the trail alone. He became lost and for some unknown reason began to navigate his way down a large cliff. After descending a ways he realized he could go no farther down, and lacked the strength to climb back up. Stranded on a ledge, he soon died from exposure to heat and dehydration. It was…
Finding My Heavenly Mother, Part 4 (Literary Edition)
Also see part 1, part 2 and part 3. In a 1944 essay (“Is Theology Poetry?”), C.S. Lewis remarked, “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.” As one who embraced Christianity later in life, Lewis had a keen appreciation of how a new discovery of belief can throw a bright reflected glory on the world and everything in it. The mind, which craves new connections of any kind, takes a special delight in those intellectual connections that carry an associated weight of affection. Who has not noted with pleasure the increased sweetness imparted to a beautiful place by the remembrance of a few precious moments shared there with one’s beloved? How much more, then, might we linger over a place, a picture, a happy turn of phrase that brought to mind some past or promised communion with the divine, assaulting our senses with a sudden tingle of the holy. Like Lewis, I have been in the habit of finding God everywhere, illuminating everything. And besides amid the glories of the natural world, nowhere for me does the spirit of God breathe more vibrantly than in literature. The scriptures of various religious traditions are, of course, replete with references to God. But I’ve encountered beautiful spiritual insights in books by authors from Victor Hugo to Friedrich Nietzsche. Since “discovering” my Heavenly Mother, I…
Why I Listen to Screamo
So here’s a piece about multidimensional optimization algorithms, a genre of music named after and including a lot of primal screaming, and my mission. Several examples of said musical genre, screamo, are included so I hope you have a broad audial palette. I’ll start with a short story from my Mormon youth. On one particular day I remember being in the backseat of a minivan full of my fellow teenage Mormons as we drove to or from some weekday church activity. We were listening to the radio when Bullet with Buttefly Wings by The Smashing Pumpkins came on and I started to sing along. This song is sonically tame compared to what we’ll be sampling shortly, but my enthusiasm was met by unanimous horror from the rest of the van. This, it seemed, was not what good Mormons listened to. While someone gave me a mini-lecture on musical standards, the radio dial was hastily changed from alternative rock to top-40. My own misgivings–was I bringing the devil into this vehicle?–were laid to rest as Christina Aguilera instructed us all on how to rub her the right way in order to convince her to “give it away”. I was pretty sure that, next to that, Billy Corgan singing “And I still believe that I cannot be saved,” wasn’t any worse. As my mission approached, I partook of a great deal of the kind of folklore we have built around them. First there was…
A Mormon holiday: Purgation Sunday
As others have noted, Mormonism does not have much of a liturgical year, and the role of holidays in Mormon theology is quite attenuated. I propose we designate the first Fast Sunday in January as Purgation Sunday.