Category: News and Politics

Politics – Current Events – Media

Is Religion Offensive to Non-believers?

This from Richard John Neuhaus at First Things (scroll way down): [A] recent national survey asked administrators and students about the First Amendment. Only 21 percent of administrators and 30 percent of students knew that the First Amendment guarantees religious freedom. Only six percent of administrators and two percent of students knew that religious freedom is the first freedom mentioned in the First Amendment. Only 41 percent of administrators and 32 percent of students believe that religious people should be permitted to advocate their views by whatever legal means available. On the other hand, 74 percent of students and 87 percent of administrators think it ?essential? that people be able to express their beliefs unless?and then come a host of qualifications, all amounting to the condition that their beliefs not ?offend others.?

Brigham’s Attack on Communal Economics

One of my most prized worldly possessions is a complete set of the Journal of Discourses. I love these books. I love the way that they look. It probably has something to do with my fascination with law books, which they closely resemble. I also love the sermons. They are a wonderful mass of exhortation, speculation, advice, brow beating, and occasionally sublime testimony. They also have a wonderful ability to surprise you. A couple of Sundays ago, I pulled down a volume at random and started reading a sermon. (I do this from time to time.) While I was doing this, I came across the following attack by Brigham Young on New Testament religious communism. No joke:

CES on The Passion

I received an email from my CES coordinator today. Attached to the email was a letter from the CES Administrators’ Council about The Passion. It reads: We have received questions about Mel Gibson?s new movie, ?The Passion of the Christ.? The Church has not made an official statement regarding the movie. We have been given the pamphlet, For the Strength of Youth: Fulfilling Our Duty to God. We should encourage the youth to follow the standards explained in the pamphlet, including those regarding movies. Also, it would not be profitable to spend class time discussing the pros and cons of attending it. If students seem confused and want further guidance, please encourage them to talk with their parents and priesthood leaders. CES personnel, however, should refrain from taking a particular stance on specific movies when the Church has made no official statement. The Church is in a tough position on issues like this, and asking CES personnel to refrain from taking a position seems entirely appropriate to me. On the other hand, avoiding classroom discussion? Admittedly, a discussion has the potential to get ugly, but I wonder about the long-term effects of our persistent failure to engage our youth. In working with the youth over the past several years, it has become clear to me that most of their leaders and teachers are very concerned about conveying information and much less concerned about developing skills for dealing with life’s inevitable…

March Madness

Earlier tonight the NCAA announced the men’s basketball tournament bracket, and BYU barely made the field for the second year in a row. Also for the second year in a row, BYU will be playing the defending national champion, though most “experts” give BYU a better chance this year against Syracuse than they had last year against Connecticut (which was a fairly close game, by the way). Some of my best memories from my time at BYU are connected to sports, but I will confess to being surprised when Merrill Bateman, then President of BYU and member of the First Quorum of the Seventy, placed such a heavy emphasis on BYU sports. This excerpt from an article written by Greg Call’s brother portray’s Bateman’s attitude toward BYU sports: “Cougar sports play a vital role in furthering the mission of both the school and its sponsoring institution, The Church of Jesus Christ of Latter-day Saints. President Bateman said it’s essential that BYU be known both nationally and internationally. ‘Athletics,’ he said, ‘is an important part of that process.’” So, since rooting for BYU’s basketball team is akin to rooting for the missionaries, I assume we are all boosters now?

Political Leanings

Steve Evans and Mathew Parke recently set up a new blog for discussing LDS thought from a liberal perspective. I hope to weigh there as well sometimes. In the inaugural substantive post, Steve made the interesting observation that even liberal Mormons are pretty conservative in general. Using the imperfect indicator of the online Political Compass test, Steve and I both turned out to be more-or-less left-leaning centrists (as did Steve’s wife Sumer). I’m curious as to how our group of readers places on the spectrum (I’ve seen Russell’s score somewhere on his blog, but I don’t know anyone else’s). And so I invite T & S readers to post their own scores as comments to this thread. A tally will be kept.

The Filmody of the Latter-Gays

Having bled dry the secular culture, filmmakers have had to find new wine to fill the old bottle of liberating oneself from convention. They’ve found a homegrown subculture juicy enough to do it. Transgressively moral Mormon, I present you to yourself. You’re the wine. An alert reader ran across a film called Latter Days and suspected it might have something to do with, well, us. As this sympathetic article shows, it does.

Using Religious Arguments

The discussion of the PETA ad has got me thinking about another question: Is it proper to use religious arguments to persuade a religious believer when you yourself do not accept the religion in question?

Reality TV, Morals and Marriage

I just read an article in the March 2004 issue of Harper’s Magazine by Francine Prose titled, “Voting Deomcracy Off The Island: Reality TV and the Republican Ethos.” It’s a rather long, impassioned exploration of the messages and influence of reality tv programs that I found quite disturbing, especially given the popularity, growth, and perceived innocuousness of such programs. She notes incentives for deceit and dishonesty; institutionalized deceit on the part of producers; cruelty and humor at the expense of others; “morality as an albatross or obstacle” to success; that “every human being can and will do anything for money” [italics hers]; and the reduction of marriage to seduction and consumerist spectacle. [Note: Prose doesn’t, I feel, make her case that these values are intrinsically Republican. Corporate, yes. Republican, not really. GOP’ers can safely read it while on the train driving their Hummers. ;) ] I never watch reality tv, or more accurately, “reality tv,” and didn’t know who Ryan and Trista were (or why they were on the cover of People every time I went to the store), but a series about The Bachelorette‘s $7mm wedding, including “the most expensive bridal shoe in the history of the world” [??] seems about as alien and demeaning to my ideals of marriage as I can imagine. These depictions of marriage strike me as both demeaning and utterly alien to a sincerely held LDS belief of eternal marriage, temple marriage.

Enhancing Nature

At first blush, this may not seem like a serious entry, but it is. (Well, mostly serious anyway.) The other night, I was watching television just before midnight. I don’t remember the program for sure, but since I have a limited palate, it must have been Law & Order, Monk, or a college baskeball game. In other words, nothing that would have signalled to me that I should be especially cautious about the commercials. Suddenly, I was assaulted by a commercial featuring a woman talking about “that special part of a man’s body.” I could not believe what I was watching! And, of course, like a gawker by an accident, I could not change the channel. I just sat there, slack-jawed. She kept saying that phrase over and over, using her tone to put it into italics.

State v. Bell and Changes to Marriage

Bob Herbert’s New York Times column cites to an 1872 Tennessee case that upheld a law prohibiting interracial marriage. See State v. Bell, 66 Tenn. 9. The Tennessee Court wrote that: Extending the rule to the width asked for by the defendant, and we might have in Tennessee the father living with his daughter, the son with the mother, the brother with the sister, in lawful wedlock, because they had formed such relations in a State or country where they were not prohibited. The Turk or Mohammedan, with his numerous wives, may establish his harem at the doors of the capitol, and we are without remedy. The Court, of course, was wrong. Interracial marriage statutes were held unconstitutional in Loving v. Virginia in 1967, and none of the parade-of-horribles scenarios has come to pass in the forty years since. The difference between the threatened result in that case and the actual result when Loving was decided is instructive. The court believed that removal of one boundary line in a social institution would necessarily result in the removal of all boundary lines — any change would “open the floodgates” for awful scenarios. In fact, however, the parade of horribles never came to pass. Society was perfectly capable of drawing and maintaining new boundary lines, even after removal of interracial marriage prohibitions. That capability means that the results of changes to social institutions may be much less catastrophic than detractors predict.

More on the Passion

Greg Easterbrook has a great comparison of Gibson’s Passion with Frano Zepherelli’s Jesus of Nazareth. I am a huge Zepherelli fan and I quite liked Jesus of Nazareth, although I haven’t seen The Passion. Easterbrook’s conclusion is that the Zepherelli’s is a better movie because it has more narrative and characterization and sticks more closely to the Gospels. Easterbrook writes,”The Christ story is among the most compelling ever told, yet directors can’t resist adding invented characters who are unnecessary.” The same can be said of the Church’s recent film Testaments, which is supposedly about the Book of Mormon, but as near as I can tell does not contain a single Book of Mormon character or story.

Marriage According to Biblical Principles

A February 25 statement by Congressman Jim McDermott highlights some of the potential problems of arguing that marriage should be (as the Presidential prayer team has suggested) based on “biblical principles.” Such as: A marriage shall be considered valid only if the wife is a virgin. If the wife is not a virgin, she shall be executed. Ouch! (See also this blog providing further textual support for the passages the Congressman didn’t give verses for). (Link via Heidi Bond).

S.T.D.’s – Sexually Threatening Discussions

Stake visitors amble through the hallways during Sunday School time of ward conference in an urban Chicago ward. Suddenly, bellowing from the young women’s classroom, comes the teacher’s mighty voice: “Chastity means NO SEX, NO SEX, NO SEX!” Just how do we communicate sexual standards in understandable, meaningful, practical ways?

“Good Books”

How are we to understand the injunction to “study and learn, and become acquainted with all good books, and with languages, tongues, and people”? More to the point, how do we choose the books we will or will not read? This post was inspired by The Da Vinci Code, which I have been reading with my wife. One of my vices is that I love a well-written mystery. While this book has occasional moments of suspense, Dan Brown is a clumsy writer who makes the story as tedious as it is implausible. But I am not here to do a book review. Instead, reading this book has prompted some thoughts about the nature of “good books.”

Legislative Judgments of Morality

Randy Barnett has an interesting post up at the Volokh Conspiracy, giving a persuasive argument about why legislative judgments of morality are not a particularly good basis for legal punishments or restrictions. Barnett makes the very interesting initial assertion that: “A legislative judgment of ‘immorality’ means nothing more than that a majority of the legislature disapproves of this conduct.” Responding to a critique of this position by Rick Garnett, Barnett then elaborates: Consider the claim that homosexuality is immoral. I strongly disagree. Now what? In a contest between a majority of state legislators and me and those who agree with me, what privileges the legislature’s judgment of morality? In what way are they experts? How does being elected to the legislature qualify them to make these judgments? Do they hold hearings on the morality of homosexuality and offer reasons for their conclusions? Or do they just press a button and register their vote? Most importantly, how can we assess the merits of their claim? If we cannot, then in reality they can prohibit whatever they want (and for whatever reason they want). No matter how objective morality may be, any such doctrine of constitutional law is recipe for tyranny.

The Importance of Gay Marriage to Conservatives

This recent New York Times article discusses how important gay marriage has become for conservatives, providing many conservative groups with a new focal point. Indeed, gay marriage (or the specter of it) is probably a more important issue to conservatives than it is to liberals. For many liberals, the issue is relatively unimportant, compared with, say, war in Iraq, federal judiciary appointments, drilling in Alaska, and deprivation of civil liberties under the Patriot Act. Meanwhile, for many conservatives, gay marriage seems to be the most important issue. And that difference in relative importance influences how politicians approach the question.

Abortion Rights and the Two-Headed Baby

A while back on an abortion-related thread, one commenter broughtup the old idea that abortion rights could suggest conjoined twins might have a right to kill the twin. That line of argument may no longer be dealing in hypotheticals. Doctors are now preparing to remove the second head from an infant born with two heads. The second head, while not attached to a body of its own, has a partially formed brain, eyes, ears, and lips, and its mouth moves when the baby breast-feeds.

Priorities

According to the Lycos 50, which tracks internet usage, the unfortunate incident in the Super Bowl halftime (involving Janet Jackson and some very poor sartorial decisions) may have set a record for the most-searched event in internet history. Janet beat several other high-search events, garnering, for example, five times as many web searches as the Columbia explosion. Apparently the only possible contender for most-searched event is September 11. The calculation is tricky, but in the aggregate, the events appear to have generated about equivalent search traffic. Aaron Schatz writes on Lycos 50: “Prior to this week, the most-searched event in the history of the Lycos 50 over a one-day period was the September 11 attack on America. Although it is very difficult to compare searches for the two events, it looks like the Super Bowl halftime show was the equal of September 11 when it comes to Internet attention. That is, to put it bluntly, mind-blowing.” Yes, it is.

Should Mormons Avoid R-Rated Legal Opinions?

You remember the case: Mormon acting student at the University of Utah files suit because she felt that her free speech and free exercise rights were violated by her acting teachers’ requirement that she say f–k and g—–m in classroom performances. The federal district court tossed the suit, but the student just won her appeal, keeping the case alive (caveat clicker: the court’s opinion contains profanities) .

The Greatest Film of All Time

I’ve felt rather guilty about not posting more during my guest stint here. My e-mail has been on the fritz, I have been out of town, and . . . Well, anyway, even though it’s really late at the moment, I simply have to post something to salve my conscience.

The Iago Problem

A while ago we had some discussion about a popular question among church members: why there are not more great LDS writers, more “Mormon Shakespeares.” Various ideas were suggested, among them that church callings take up too much time for a nascent Mormon Shakespeare to begin filling up her folios. Let me articulate another reason, hinted at (but not explicitly discussed) in the earlier thread: Church members have an Iago Problem. We are generally incapable of creating believable truly evil characters. We just don’t have the skill set to breathe life into an Iago. And without Iago, there can be no Shakespeare.

Will Russell Support Bush?

Our very own Russell Arben Fox, who has endorsed Dick Gephardt on this site, is flirting with not thinking that Bush is the Great Satan. If I may over simplify Russell’s comments in a really gauche way, it seems that since Bush has been coming out in favor of spending lots of money on good stuff, that he seems (in policy terms) to be migrating toward Russell’s preferred position of social conservatism and economic egalatarianism. Of course, Bush isn’t quite there, but Rusell (and my friend David Bernstein) make an interesting point.

From My Cold, Dead Hands?

Some discussion has come up in recent threads over how members are to reconcile church teachings with political beliefs. To date, the political beliefs examined have been largely liberal ideas which are seen by at least some as conflicting with church values. However, the church also takes positions that may be seen as counter to conservative ideas. One recent example is the church’s decision to prohibit members from bringing guns into church, even where the members are licensed concealed-carry permit holder. (See the BYU article about the policy, link via the Pollyanic Steve Evans). What is a strongly pro-Second Amendment, gun-rights church member (there are quite a few such members) to think of that policy?

Is it okay to be a Pro-Choice Mormon?

We’ve had some extended discussions of abortion here in recent threads. One topic has not been discussed in any detail, and it’s one that I find interesting. Are church members required to be pro-life? (That is, opposed to legal availability of abortion). Or may they be pro-choice — (in favor of allowing abortion under the law)? The church has taken a solid position on the morality of abortion itself. The church web site makes clear: “The Church opposes abortion and counsels its members not to submit to or perform an abortion except in [certain] rare cases.” However, this does not answer the question of whether members must oppose the existence of legal abortion.

Poverty and Inequality

Rusell’s post below leads me to post a question that I have been meaning to throw out for some time. When we look at the plight of the poor, what is the evil that we see: poverty or inequality?