In a culture that is often male-centric, it can sometimes be easy to overlook women in the scriptures. While very few are mentioned by name in the Book of Mormon or the Doctrine and Covenants, the Bible has many women who are mentioned by name and featured in the stories therein. In a recent From the Desk interview, Camille Fronk Olson discussed some of what she has learned about the women of the Old Testament over years of studying, teaching, and writing about them. What follows here is a copost (a shorter post with done excerpts and commentary). I learned a fair amount from reading what Camille Fronk Olson said in the interview. One interesting point had to do with Hannah, the mother of Samuel. Olson stated that: The Dead Sea Scrolls contributed to my appreciation and understanding of Hannah (I Samuel 1-2). In the King James version of the Bible, Hannah’s husband Elkanah tells her, “only the Lord establish his word” (1 Sam. 1:23), indicating an understanding that Hannah was free to make daily decisions as she deemed best, except when they violated a promise to the Lord. In the Dead Sea Scrolls, however, Elkanah tells Hannah, “May the Lord establish that which cometh out of thy mouth” (4QSama), showing that Elkanah believed that Hannah spoke the words of God—and that God was working through her. This same wording also appears in the Septuagint, the Greek translation of the Old Testament.…
Category: Scriptures
Standing with Babylon
One nice thing about reading the Old Testament and the Book of Mormon together is that it lets us expand our mental geography of Zion into a full cartographic plane.
Loving the Book of Mormon Prophets without Accepting Their Prejudices: A Review of “The Book of Mormon for the Least of These, Volume 1”
A while back, a friend sent me an uncomfortable text. She is not a member of the Church of Jesus Christ of Latter-day Saints, but someone had given her daughter the old illustrated Book of Mormon Stories book, and her daughter came across the passage in Second Nephi when Nephi narrates that Laman and Lemuel’s descendants are cursed because of their wickedness and become a dark-skinned people. My friend texted, “We were wondering if there is some context missing that would make it seem less racist?” It’s a troubling passage for me and many other readers, but I finally had words to formulate a response, and for that, I can thank Fatimah Salleh and Margaret Olsen Hemming’s wonderful commentary The Book of Mormon for the Least of These: 1 Nephi – Words of Mormon, which the authors dedicated to “those who seek God and work for justice.” In this volume, Salleh and Hemming show a deep love and respect for the individuals in the Book of Mormon while also examining the challenges they experienced and how those may have colored some of their own perspectives, as in the passage referenced above. They invite us to not only consider the voices we hear and events we see but also those we do not: “Who is present but unheard? Who is suffering and why?” But they also invite us to question the perspectives of the narrators: “What are the assumptions this person…
The Book of Abraham Book
I once had a teacher who loved to say that: “The more you know, the more you know you don’t know.” To some degree, this is not infrequently the case when it comes to studying issues in the history of the Church of Jesus Christ of Latter-day Saints. Let’s Talk About the Book of Abraham is an easy-to-read summary of the important scripture text from the Pearl of Great Price. Egyptologist Kerry Muhlestein recently discussed the book with Kurt Manwaring. What follows here is a co-post to that interview (a shorter post with quotes and some discussion), but feel free to read the full interview here. There are a lot of interesting questions to ask about the Book of Abraham, its origin, and nature. For example, one question is whether or not the text of the Book of Abraham is directly based on the text that was on the papyrus or not. Muhlestein shared his view that ultimately: We cannot tell for sure. There is some evidence that it was. Joseph Smith certainly spoke of it that way, and that is pretty weighty evidence. Further, the more I research the life and interests of the priest who owned the papyrus fragment which contains the original of Facsimile One, the more I become convinced that this priest would have been very interested in the text of the Book of Abraham. That is circumstantial evidence that the text of the Book of…
What If …. Chad Updated the Doctrine and Covenants? Part 3
Joseph Fielding McConkie recalled that when the First Presidency and Quorum of the Twelve were discussing adding the documents that are now Sections 137 and 138 that Elder Bruce R. McConkie had a few other suggestions. One was to add two Articles of Faith about the restoration of the Gospel and the Plan of Salvation (to which Thomas S. Monson good-naturedly responded: “We all know there are only thirteen Articles of Faith, not fifteen”).[1] McConkie also suggested adding several excerpts from the Joseph Smith Translation to the Pearl of Great Price, the entire Wentworth Letter, and the Lectures on Faith.[2] While these weren’t accepted into the official canon of the Church, Joseph Fielding McConkie indicated that these, along with the official expositions from the early 20th century known as the Origin of Man and Father and the Son, Joseph Smith’s King Follett Discourse, and Joseph Smith’s Sermon in the Grove, were still regarded as scripture by Elder McConkie.[3] I agree with some (though not all) of these suggestions, which dovetails nicely into my hypothetical series about what I would do if I were asked to update the Doctrine and Covenants. Reviewing from last time, the goals I have in mind in this theoretical project are that updates to the scriptures must do the following: Increase faith in and worship of our Heavenly Father, and His Son, Jesus Christ. Teach core doctrines with power and clarity. Comfort the weary and inspires…
What If …. Chad Updated the Doctrine and Covenants? Part 2
Continuing my hypothetical series about what I would do if I were asked to update the Doctrine and Covenants (and still keeping in mind that I have no plans to actually do so and I’m 110% sure the Church doesn’t have any plans for me to do so either), we come to looking at editing documents currently included in the Doctrine and Covenants. In the last couple decades, we’ve had an explosion of research into and availability of the root documents behind the Doctrine and Covenants in the form of the Joseph Smith Papers Project. This provides us with the opportunity to examine sections and to work to bring them into greater conformity to what Joseph Smith said and did, as well as some potential opportunities for expanding sections here and there. Along those lines, I will examine Section 130 and Section 131. On the other hand, there are a few opportunities to edit sections that do not reflect current understandings in the Church (I’m looking at you, Section 132). There aren’t a huge number of edits that I would make, so the aforementioned three sections with be the focus of the post. Reviewing from last time, the goals I have in mind in this theoretical project are that updates to the scriptures must do the following: Increase faith in and worship of our Heavenly Father, and His Son, Jesus Christ Teach core doctrines with power and clarity Comfort the…
What If … Chad Updated the Doctrine and Covenants? Part 1
I told you I wasn’t done with the Doctrine and Covenants yet. Follow me, and ponder the question: What if? It’s the year 2023 and the Church of Jesus Christ of Latter-day Saints has decided to produce a new edition of their scriptures. For reasons that are unclear, the project was picked up by the most unlikely creature imaginable: Chad Nielsen, of Times and Seasons. Challenged to produce a new edition of the Doctrine and Covenants, Chad goes to work, planning out what he will do. Now, in reality, I know full well that the Church doesn’t care about any suggestions I might have and that I would be very far from their first candidate for a project like that. That is why I opened by presenting this as a Mormon multiverse story (sorry about using the moniker, the alliteration was just too good to pass). This series of posts is entirely for fun and also entirely hypothetical. It is, I will also note, a logical outgrowth of my spending the entire last year focused on the Doctrine and Covenants and then important documents in Latter-day Saint history. Disclaimer out of the way, now, what would I do if I was tasked with an update to the Doctrine and Covenants? I might start out by laying out guiding principles, looking at the updated hymnal guidelines for inspiration. Excluding the guideline about inviting joyful singing, the relevant guidelines from…
The Contradictory Commands, Part 3: A Tale of Two Records
In part 1 of this series discussing the contradictory commands given to Adam and Eve to not partake of the forbidden fruit but to also have children, I discussed the possibility that they would have been resolved in time, but they jumped the gun and listened to Satan rather than God, which is why they were in trouble. In part 2, I discussed the more popular idea that Eve chose to obey a higher law when she ate the fruit and that it wasn’t a sin in the full sense. Today, in the final post to round out this series, I will discuss a less popular, but scholastically important idea articulated through higher criticism of the Bible. Modern Biblical studies have opened the doors into a deeper understanding of the context and conditions in which the Bible was written. Some of these insights have bearing upon the question of the contradictory commands given to Adam and Eve. Admittedly, some propositions of modern scholars are challenging for Latter-day Saints because they challenge assumptions about both the Bible and Joseph Smith’s translation. David Bokovoy does a good job of addressing those concerns in his work Authoring the Old Testament: Genesis—Deuteronomy, but there is still a lot of room for differing interpretations and beliefs on the issue. Many Biblical scholars have come to believe that the Torah or Pentateuch (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy) do not represent a single, monolithic production by…
The Contradictory Commands, Part 2: The Higher Law
Part 1 of this series discussed the contradictory commands given to Adam and Eve to not partake of the forbidden fruit but to also have children, I discussed the possibility that they would have been resolved in time, but they jumped the gun and listened to Satan rather than God, which is why they were in trouble. In this post, I discuss a more popular resolution in the Church to the contradiction centering on the concepts of the Fortunate Fall and that it wasn’t a full-blown sin to partake of the forbidden fruit. The basis of this idea is that the command to not partake of the forbidden fruit was a lesser commandment compared to the command to multiply and fill the earth. In some versions of this theory, the command to not partake of the fruit was more a warning than a command. In other versions, the choice to partake of the fruit was still a choice to violate a commandment, but one that was done to obey a more important commandment. Most Church leaders who have articulated these positions maintain that partaking of the fruit was not a sin per se, but a transgression or lesser infraction in some way. As stated, one approach to the two contradictory commandments is to hold that they were indeed contradictory commandments from God, but Eve and Adam chose to follow the command that was more important. Elder John Widtsoe expressed this…
The Contradictory Commands, Part 1: Isn’t It About … Time?
One Sunday while I was on my mission, I was asked to teach the Gospel Principles class. The class was very small (just the missionaries and one part member family we’d been teaching), and the subject was the Fall of Adam and Eve. I remember this lesson, because I was explaining conditions in the Garden of Eden and the results of the Fall. The manual summarizes the scriptures and doctrines by stating that: “When Adam and Eve were placed in the Garden of Eden, they were not yet mortal. In this state, ‘they would have had no children’ (2 Nephi 2:23). There was no death.”[1] Yet the very next paragraph taught that: “God commanded them to have children. He said, ‘Be fruitful, and multiply, and replenish the earth…’ (Moses 2:28). God told them they could freely eat of every tree in the garden except one, the tree of knowledge of good and evil. Of that tree God said, ‘In the day thou eatest thereof thou shalt surely die.’ (Moses 3:17).”[2] I did my best to explain these ideas, and one of the people in the class pointed out that these two things seem to contradict one another—In the garden, they couldn’t have children. God commanded them to have children but also commanded them to not do the thing that would allow them to have children—partaking of the fruit of the tree of knowledge of good and evil. I didn’t have…
“I saw the hosts of the dead”
President Joseph F. Smith’s Vision of the Redemption of the Dead is one of the most recent documents to be included in our cannon (only followed by Official Declaration 2). Experienced on 3 October 1918 and recorded shortly thereafter, the vision outlines the underlying theology behind proxy work for the dead that we perform in the temples. Received against a dramatic backdrop of death, the vision gives hope for all of humankind. Yet rather than breaking new ground, the document is a capstone of years of theological development in the Church of Jesus Christ of Latter-day Saints. That doesn’t undercut its significance, however, since its later inclusion in the scriptures canonized those developments for the Church. Received over 100 years ago, this important vision came at a time of wide-spread death and destruction. WWI was just a month away from its official end, after four years of carnage that resulted in millions of deaths. Similar to today, a deadly pandemic was raging at that time that would kill tens of millions of people. Joseph F. Smith himself had experienced loss not long before the vision. In that year alone, his eldest son, a son-in-law, and a daughter-in-law had all died at young ages. In addition, as his great-grandson stated: “During his lifetime, President Smith lost his father, his mother, one brother, two sisters, two wives, and thirteen children. He was well acquainted with sorrow and losing loved ones.”[1] It was…
“The Word and Will of the Lord”
There is a story about President David O. McKay where a youth who wasn’t active in the Church flippantly asked him, “When was the last time you talked to God, President McKay?” President McKay answered in all seriousness that: “It was last week.” The person who shared the story noted that: “He left everyone wondering what he really meant by that, whether he was praying, talking to God, or whether it was another kind of experience. But the way it was said, it really left this kid shaken up.”[1] One of the ongoing tensions in the Church of Jesus Christ of Latter-day Saints is reconciling the belief in ongoing revelations with both the number of written revelations produced by Joseph Smith and the lack of similar documents in our canon from later Church leaders. As noted in the document about the “Martyrdom of Joseph Smith and his Brother Hyrum” that was added to the Doctrine and Covenants in 1844 (now D&C 135), Smith “has brought forth the Book of Mormon … has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men.”[2] On the other hand, out of the 140 main documents presented in the Doctrine and Covenants, only 2 are revelations or visions from later Church presidents, and 2 are press releases about changes resulting from other Church presidents having revelations. Even…