Category: The International Church
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A Review: Unique But Not Different
Unique But Not Different: Latter-day Saints in Japan by Shinji Takagi, Conan Grames, and Meagan Rainock is a fascinating glimpse into the world of Japanese Latter-day Saints. The book is based on a comprehensive survey data, which it explores to examine the diverse social, political, and ideological backgrounds of Japanese Latter-day Saints. Over the course…
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“Mensaje de paz”
“Mensaje de paz” by Joel Morales is notable as being the song that was sung when Elder Melvin J. Ballard and then-ambassador J. Reuben Clark, Jr. visited with the Latter-day Saints in Mexico in 1932. Morales is also the author of “La Proclamación” and “Final.”
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“Tened en Dios Confianza”
I have not been able to find out much about “Tened en dios confianza,” nor about its author, José V. Estrada G. On a more personal note, however, this was the first hymn that I worked with when I started contemplating the Mexican Mission Hymns Project around six years ago. The original music for the…
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“Placentero nos es trabajar”
“Placentero nos es trabajar” or “Despedida” is one of the more popular hymns that is included in Latter-day Saint hymn books, written by a Latter-day Saint, but not in the English hymnal at this time. Hence, I’ve been consistent in pointing it out as a likely candidate for inclusion in the forthcoming hymnal. While I’ve…
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Mormonism in Mexico, Part 21: Maya
As the Church became strongly established in Mexico, it spread from the historic epicenters in Mexico City and the northern colonies to reach across the full country—including among the Maya peoples of southern Mexico.
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Mormonism in Mexico, Part 20: Stakes and Temples
The Third Convention was reunited to The Church of Jesus Christ of Latter-day Saints in part due to the observation that stakes with local leadership and local temples would come only as the schism healed and the Church continued to become stronger in Mexico. It took some time, but stakes and temples did come.
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Mormonism in Mexico, Part 19: The Third Convention
Events conspired to create a schism in the Church in Mexico, but eventually the Third Convention group that had split reunited with the Church.
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Mormonism in Mexico, Part 18: The First Two Conventions
Despite dealing with isolation and neglect, Latter-day Saints in Mexico continued to function and serve well. But eventually, things reached a breaking point.
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Latter-day Saints in Micronesia and Guam
At the last general conference, I was impressed by something briefly mentioned by Quentin L. Cook. He talked about a seventh-generation member from Tahiti, with her ancestors joining the Church in 1845 (2 years before the Latter-day Saints in the U.S. migrated to Utah/Deseret or Brigham Young organized the First Presidency).[1] It was a brief…
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Mormonism in Mexico, Part 17: Sans Anglo-American Leadership
While Mexico had stabilized from the Revolution, the 1920s saw continuing strains for The Church of Jesus Christ of Latter-day Saints in Mexico.
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Mormonism in Mexico, Part 16: Colonial Decimation
The Latter-day Saint colonies in Mexico were becoming successful after years of effort. But the Mexican Revolution changed them forever.
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Mormonism in Mexico, Part 15: War
The Mexican Revolution impacted every Mexican, and that included the Mexican Latter-day Saints, some of whom did their best to stay out of the conflict, some of whom became casualties of war, and some of whom joined in the revolution.
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Mormonism in Mexico, Part 14: Revolution
The Mexican Revolution was a decade of terrible destruction that brought a wave of changes to the Church in Mexico.
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Mormonism in Mexico, Part 13: A Mission Revived
The closure of the mission in Mexico in 1889 led to an 12-year gap in the presence of missionaries and official church leadership in central Mexico. Ammon Tenney worked to restart the mission, connecting with the Latter-day Saints who were effectively abandoned and beginning new efforts at proselytizing.
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Mormonism in Mexico, Part 12: Bautista’s Lamanites
While efforts to gather converts from central Mexico failed and the mission in central Mexico closed, there would still be future successes. Among the earliest converts in the 20th century in Mexico, the Bautista family would go on to have an impact on the Church for years to come, including the development of an indigenous-affirming…
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Mormonism in Mexico, Part 11: The Gathering
An attempt to found a colony of Mexican converts in the north didn’t end up going as well as anyone had hoped, to disastrous results.
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Mormonism in Mexico, Part 10: Lamanites
A lot of early missionary work in Mexico was driven by an understanding that the missionaries were preaching to Lamanites. But being considered a Lamanite can be both a blessing and a curse.
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Mormonism in Mexico, Part 9: Persisting Polygamy
As a haven established to practice polygamy, the colonies in northern Mexico played a role in plural marriage persisting in the Church into the 20th century.
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Mormonism in Mexico, Part 8: Colonization
One of the important aspects of the Church’s presence in Mexico was the establishment of colonies in the far north. Intended as refuges against anti-polygamy legislation and persecution, the colonies were a constellation of settlements that proved successful for many years and, in some cases, still continue to exist to this day.
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Mormonism in Mexico, Part 6: Voz de amonestación
The first two years of missionary work in central Mexico brought some long-standing successes, such as the conversion of Desideria Quintanar de Yáñez and her family, and some frustrating failures, as was the case with Plotino C. Rhodakanaty.
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Mormonism in Mexico, Part 5: Thanks to Plotino
In the Church of Jesus Christ of Latter-day Saints post-WWII, the statement that a socialist and anarchist was largely responsible for initiating missionary work in the country that is home to the second-largest community of Latter-day Saints is unexpected. Yet, that is exactly what happened in Mexico thanks to Plotino Constantino Rhodakanaty and his associates.
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Mormonism in Mexico, Part 4: Look out for places where our brethren could go
It seems that in times of trouble, the early Latter-day Saints looked towards Mexico for refuge.
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Mormonism in Mexico, Part 3: A few things that needed to happen
Elder Parley P. Pratt’s mission to Chile highlighted a few things that needed to happen in order to successfully establish missions in Spanish-speaking countries.
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Mormonism in Mexico, Part 2: To the Islands or to Chile
The first attempt to proselyte to Spanish-speaking peoples was not directed at Mexico, but was aimed at Chile instead.
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Mormonism in Mexico, Part 1: Westward to Mexico
It’s time to return to the Mexican Mission Hymns project, with a slight change. Instead of running hymn translations and the brief history discussions together, they will be separate posts moving forward. To do this properly, the previous history segments are going to be rerun as their own posts, starting with this one.
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Voice of the Saints in Mongolia
Voice of the Saints in Mongolia by Po Nien (Felipe) Chou and Petra Chou is an informative account of the establishment and growth of The Church of Jesus Christ of Latter-day Saints in Mongolia. As the first comprehensive history of the Church in Mongolia, the book breaks historical ground and provides valuable insights into the…
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Online Christmas concerts: Salt Lake brings inclusiveness and simplicity. Europe does not.
Besides the large public Christmas concerts at Temple Square, the Church also offers a less spectacular, pre-recorded one-hour Christmas concert for online view, worldwide. For 2022 the Church produced “The Promise of Christmas”. Bravo! I don’t know if they employ a Diversity Consultant, but they certainly hit the mark. Opening: immediate focus on two singing…
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Christmas Carols in the French Hymnbook
A few years ago, I talked about Christmas songs that are included in the various translations of the Latter-day Saint hymnbook that are not in the English hymnal. I’m hoping to share the music and translations of those songs over the next few Decembers, starting this time with the music in the French hymnbooks. In…
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Zion and 19th Century Cross-cultural Missionary Work
How does a faith that claims global reach while being rooted in a specific Anglo-American context in the 19th century interact with cultures that are different from the Anglo-American culture of their time? Further, how did they approach that issue while also being a pariah among the general Anglo-American culture? These are some of the…
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Imperial Zions
Latter-day Saints in the 19th century existed at a paradoxical intersection of American history. When they fled to Alta California to settle the Great Basin, they were refugees fleeing from the United States. Defiantly practicing plural marriage in the face of federal laws that opposed the principle, they came to face a heavy-handed effort by…