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Sunday School lessons – Book Reviews – Interviews

Sunday School Lesson 38

Lesson 38: 3 Nephi 12-15 This will be one of the longer sets of notes. I would apologize for their length, but even at this length I have left a great deal unexplored. Though I will continue to post following lessons, I will spend more than one week on this material in my class. There are enough extra Sundays at the end that, given where I now am in the lesson materials, I can do so and still finish all of the materials. I’ve not had time to look carefully over this to correct typographical errors, so I apologize in advance for the one’s that I am sure you will find.

Sunday School Lesson 37

Lesson 37: 3 Nephi 8-11 Chapter 8 Verses 1-23: Why might there have been so much destruction in this hemisphere at the time of the crucifixion and so little destruction in the other?

Book of Mormon Family Home Evening Lesson Thirteen

(Completely unreleted to everything but I just had to mention: my three-year-old noticed that the skin on the bottom of my foot is peeling and asked, “Mommy, are you molting?”) BMS: Abinadi and King Noah MBM: Abinadi Theme: We should be witnesses of Jesus Christ. Scripture: Mosiah 16:8-9 Resources: (1) Can’t take credit for this one but the kids liked it: as we read from the story (also available in the Friend), we cheered every time Abinadi was mentioned and boo’ed every time Noah was mentioned. (2) GAPK #308 (3) CS #118 verse 4 (4) If you didn’t use the prophets activity from the May 2003 Friend, you could do it now. (5) We had an interesting discussion about why God didn’t prevent Abinadi from dying.

Book of Mormon Family Home Evening Lesson Twelve

(This is last week’s; I’ll have today’s later today. Sorry to get behind; I was out of town.) BMS: King Benjamin MBM: King Benjamin Scripture: Mosiah 5:7 Theme: We can follow Jesus Christ. Resources: 1. The June 1992 Friend has a flannel board for King Benjamin. 2. GAPK #307 3. Children’s Songbook #276 “Do As I’m Doing” 4. The June 2000 Friend has a nice, short story called “King Benjamin’s Words.” 5. We played a little game with the poster article called “Prophets” from the May 2003 Friend. 6. The kids’ favorite part was when we took turns pretending to be King Benjamin standing on his tower (i.e., kitchen chair) and telling the people assembled in their tents (blankets) what they could do to follow Jesus.

Sunday School Lesson 35

Lesson 35: Helaman 13-16 Chapter 13 Verses 1,ff: Does the Lord threaten the Nephites through Samuel, telling them to “repent or else�? If so, how do we understand such a threat? How does it differ from bullying? If not, how are we to understand this kind of prophecy? Verse 5: What does Samuel mean by “the sword of justice�? Verse 7: What are the glad tidings which the angel brought him and which he hoped the Nephites would receive? Verse 8: Why does the Lord say he will withdraw from them because of the hardness of their hearts rather than because of their wickedness? What does the Lord mean when he says he will take his word from among them? When he says he will suffer them no longer? When he says he will turn the hearts of their brethren against them? (After all, it can’t mean he’ll send the Lamanites against them since the Lamanites are now righteous.)

Sunday School Lesson 34

Lesson 34: Helaman 6-12 Chapter 6 Verse 3: How does the attitude of the members of the Church compare here with Moroni’s attitude? Verse 9: As soon as we read that the Nephites and Lamanites “became exceedingly rich� what do we expect to read about soon? Verse 17: Why do they want gain? What does it mean to be lifted up above another? What’s wrong with it? How do we lift ourselves above others? Verse 27: Why is the comparison of the Gadianton robbers to Cain an important one for us? What does it tell us? Verse 30: What does it mean to say that Satan is the author of all sin? Does that mean I am not the author of any sins? If so, how can I be held responsible?

Sunday School Lesson 33

I’m back from a couple of weeks during which the internet wasn’t accessible–altogether, a very nice experience. This is the lesson that I will be teaching tomorrow, and I will try to get next week’s lesson out early in the week. Lesson 33: Helaman 1-5 Chapter 1 Verses 7-8: How do we understand a righteous person like Pahoran the elder having a child who was so unrighteous? For what did the Nephites condemn Paanchi to death? Why was his crime so terrible that it deserved death?

12 Questions for Rodney Smith, part two

Here is the second half of President Smith’s responses to your questions (for part one, click here). We thank him for his participation and extend our best wishes to both him and Southern Virginia University. 7. If the Church offered to take over SVU and turn it into BYU-Virginia, would the trustees go for it? Or does the institution value its independence from the Church and wish to maintain that independence?

12 Questions for Rodney Smith, part one

We are pleased to present the first half of our 12 Questions for President Rodney Smith of Southern Virginia University (for part two, click here). For more information on President Smith and SVU, click here. 1. What were the driving forces behind the creation of SVU? Truthfully, SVU was created as a matter of inspiration, not to the church or its leaders but to a few very able and faithful members of the church, who saw the need for a university in the LDS tradition in the East. I encourage you to visit campus and you will come to better understand why I can say this without hesitation. Each day I have been here I have witnessed a miracle that responds to a very real challenge. This may sound a bit unlawyerly of me to speak in this manner, but it is true.

12 Answers! for Ken Jennings, part two

Here’s the second half of our 12 Questions with Ken Jennings. (Click here for part one.) We thank Ken for participating in our 12 Questions feature, especially for his smart (but delicate) responses to the obnoxious, smart-aleck questions that seem to come with the territory. .

Sunday School Lesson 32

Lesson 32: Alma 53-63 Many people find it difficult to read the Isaiah chapters in the Book of Mormon. Though I certainly understand why they have difficulty, for me the most difficult chapters are those on war at the end of Alma. I understand that they show us what happened to the Nephites, an important part of the Book of Mormon’s message. But I don’t find a lot of spiritual meaning in them, so I find myself just reading through them, not stopping to think, wonder, or meditate. I am interested in what others might contribute to helping me think about these chapters.

Sunday School Lesson 31

Lesson 31: Alma 43-52 The manual gives this overview of the material in the lesson: a. Alma 43–44. Led by Zerahemnah, the Lamanites come to battle against the Nephites, seeking to bring them into bondage. The Nephites, led by Moroni, fight to defend their families and their liberty. The Nephites prevail because they are “inspired by a better cause” and because they exercise faith in Jesus Christ. b. Alma 45:20–24; 46. Amalickiah desires to be king and causes dissension among the Nephites. Captain Moroni raises the “title of liberty” to inspire the people, and they covenant to follow God. Amalickiah and a few of his followers join the Lamanites. c. Alma 47–48. Through treachery, Amalickiah becomes king of the Lamanites. He incites the Lamanites to fight against the Nephites. Captain Moroni prepares the Nephites to defend themselves righteously. d. Alma 49–52. War continues between the Nephites and the Lamanites. The king-men desire to set up a king over the Nephites, but they are defeated. Teancum kills Amalickiah, who is succeeded as king of the Lamanites by his brother Ammoron. The Book of Mormon was written for us and for our day. What do these chapters have to do with us and our day? What spiritual purpose does this account of Lamanite and Nephite wars serve? Or, instead of having a spiritual purpose in themselves, are they primarily part of the background necessary for what follows?

Sunday School Lesson 30

Lesson 30: Alma 39-42 Why is the lengthy discussion of resurrection in chapters 40-31 addressed to Corianton? Why does that part of Alma’s sermon come before his discussion of the punishment of sin (chapter 42)?

Sunday School Lesson 29

Lesson 29: Alma 36-39 Alma 35:15-16 explains why Alma says the things in these chapters to his sons, Helaman, Shiblon, and Corianton: because he grieved for the hardness of the hearts of the people to whom he and others had been sent as missionaries. (See Alma 31:6-7.) How does that explain what he says, especially since one of the three sons to whom he speaks, Helaman, was not part of that mission?

Sunday School Lesson 28

Lesson 28: Alma 32-35 Warning: this set of study questions is long, probably the longest I’ve done so far. If you bother to go through them, I think you’ll see why. If you don’t, it probably doesn’t matter why, but this should give you some idea: In the first edition of the Book of Mormon, Alma 30-35 are one chapter (16). 1. Korihor (30) 2. Zoramites (31-32a; 35) 2a. the poor in spirit (32a) 2b. faith and the atonement (32b-34) 3. Separation of the Ammonites from Jershon (35) This suggests that we should read these stories as a piece, as a story about how Alma deals with different forms of apostasy. Alma’s sermon in chapters 32 and 33, with Amulek’s response to Alma’s sermon, are the conclusion or climax of the story. Notice that the division between chapters 32 and 33 occurs in the middle of the sermon, breaking it up artificially. The result is that we tend to treat the two parts of the sermon as distinct things, but we ought not to do so.

12 Questions Answers! for Ken Jennings

King of Double Jeopardy, media sensation and newly minted millionaire Ken Jennings has graciously agreed to participate in our 12 Questions interview feature. However, because Ken is averse to answering questions, we will accomodate his request that we supply nothing but answers and leave the questions to him. ; ) Feel free to ask Ken questions, oops, I mean provide answers, in the comments. If for some reason you want to keep your answer secret, you can email it to Matt (matt @ times and seasons). The T&S staff will select 12 answers from the submissions and will post Ken’s responses in a future post.

12 Questions for Rodney Smith

Rodney Smith, the president of Southern Virginia University, has agreed to participate in our next installment of 12 Questions. Smith took over as president of SVU in June 2004, after serving at the Cecil C. Humphreys School of Law (University of Memphis) as the Interim Dean and Herff Chair of Excellence in Law. Among other positions, he has been a law professor and administrator at the University of Arkansas at Little Rock, the Capital University Law and Graduate Center, and the University of Montana School of Law. He was also the City Attorney in Bishop, CA for two years. Smith received a Doctorate in Juridical Science from the University of Pennsylvania, and is a graduate of BYU’s law school.

Sunday School Lesson 27

Lesson 27: Alma 30-31 We are all familiar with the story of Korihor, sufficiently familiar that we may read it too quickly. When we read quickly, we tend to skim over the text and “see” in it what is already in our heads rather than what it says. So take time to read through this story slowly, looking for places where it says things that you do not expect it to say. Those are places where you are likely to learn something new. Since Alma 31 fits naturally with Alma 32-35, lesson 28, I’m going to include it in those lesson materials rather than here.

Sunday School Lesson 26

Lesson 26: Alma 23-29 Those who may not have a printed lesson manual can find it here. At the heart of this material we have the story of the Anti-Nephi-Lehies, converts of the sons of Mosiah. That story has a great deal to teach us today, but it may not be what we expect, whether we read it as a story of pacifism or as something else.