Several months ago, my wife Lissette gave a talk in sacrament meeting on the topic of modern prophets and continuing revelation. She wanted to provide something different, something the congregation could really chew on (no “theological Twinkies“). She ended up discussing how modern-day prophets model the process of revelation for us. Drawing on Elder Bednar’s analogy of revelation as light, she illustrated that revelation could come in a sudden burst of inspiration (like a light switch) or as more gradual, increasing discernment (like a sunrise). Yet, those singular, sudden revelatory events are often incremental steps in a bigger picture. What’s more, future revelations often shed even more light on past ones. As an example, she used Joseph Smith’s multiple accounts of the First Vision. “While Joseph Smith’s vision was a singular event (akin to Bednar’s example of the light switch),” she said, its significance and impact evolved with additional experience and revelation (much like Bednar’s sunrise). The four major accounts of the First Vision differ in their details, with perhaps the biggest one being Joseph’s interpretation of the visitation’s purpose. The 1832 account focuses on Joseph’s forgiveness of sins; a kind of personal conversion story. By 1838, the narrative shifted to concerns regarding religious confusion and the eventual establishment of the Lord’s church. While these purposes are not mutually exclusive, Joseph’s understanding of the experience nonetheless expanded over time. I believe that this example of gradual development should not be seen as an…
Author: Walker Wright
“Saints, Slaves, & Blacks”: A Review
This past May, I went to see Jana Riess present her recent research on Mormon Millennials at the Miller Eccles Study Group here in Texas. One of the most interesting (and disturbing) bits of information was her finding regarding Mormons’ opinions about the priesthood/temple ban. As she summarizes online, The 2016 NMS asked whether respondents felt that the ban on members of African descent was “inspired of God and was God’s will for the Church until 1978.” Respondents were given a five-point scale of possible responses, with the upshot being that nearly two-thirds of self-identified Latter-day Saints say they either know (37 percent) or believe (25.5 percent) that the ban was God’s will. Another 17 percent think it might be true, and 22 percent say they know or believe it is false. Overall, then, a majority of Mormons still support the idea that the priesthood/temple ban was inspired by God. Only about one in five say they know or believe the ban to have been wrong. One major surprise in the data was that Mormons of color were actually more likely to say they knew or believed the ban was God’s will than white Mormons were. 70 percent of non-whites affirmed this, compared to 61 percent of whites. That also remains true when we consider only African American respondents in a group by themselves: 67 percent of African Americans know or believe the priesthood/temple ban was God’s will, which is six points higher…
Review: William V. Smith’s ‘Textual Studies of the Doctrine & Covenants’
In October 2007, I returned home to Texas from my mission in Nevada. In April of the following year, the raid on the YFZ Ranch near Eldorado, TX, occurred. I didn’t think much about it at the time because, you know, they weren’t real Mormons (as many LDS are wont to say). However, a good (non-member) friend called me soon after the raid and posed some questions about these polygamists Mormons, seemingly bothered that one of his best friends was mixed up in an abusive cult. I was likely too dismissive of his concerns, largely due to the mentality above. I explained the schism between the FLDS and Utah-based LDS Church, pointing out that my church had ceased practicing polygamy long ago. That seemed to satisfy him as we talked about how bizarre the whole situation was. However, just how strange all of this was to outsiders did not fully hit me until a little later at work when a newly-hired woman asked me (something along the lines of), “What church do you go to?” When I told her I was Mormon, she became rather pale. Being used to the reaction (I do live in the South), I expected her to be some kind of evangelical. However, her next question threw me: “So…is there, like…a community of Mormons around here?” I didn’t understand her at first. I pointed out that there was a chapel just down the road from where…
“Neither Shall There Be Any More Pain”: Trials and Their Purpose
This is a talk I gave in sacrament meeting on March 12, 2017. The topic was “Trials and Their Purpose.” I appreciate the thoughts and words of [the previous speakers]. I hope that you all can find some solace in our various messages, even if the answers are a bit incomplete. The purpose of trials—or what is more commonly known in philosophical circles as the problem of evil—is a question that has plagued philosophers and theologians for centuries and I don’t pretend that I’m going to resolve it in a 15-minute sacrament talk. The evolving and at times contradicting theologies found within the scriptures make it difficult to pin down a coherent, all-encompassing explanation of suffering. However, my goal at the very least is to provide a couple perspectives that might be helpful to you in processing your own trials while being sufficiently sensitive to the different experiences you all have. Neal A. Maxwell once offered this advice to Jeffrey R. Holland: “You must tread with caution on the hallowed ground of another’s suffering.”[1] I intend to tread carefully on this rather sensitive subject. The problem of evil can be boiled down to the question, “If God is all-knowing, all-powerful, and perfectly good, why is there evil and suffering in the world?” Evil is often divided into two categories:[2] Moral evil: the evil committed by people. Natural evil: natural disasters, disease, etc. I’ve mentioned in class before that I have…
‘A Reason For Faith’: A Review
During the lesson in Elders Quorum this past Sunday, we discussed ways to enhance our study of the scriptures. As usual, I raised my hand and recommended that we study the scriptures within their historical and cultural context so that our “likening” of them does not turn into “making stuff up.” I said that this should also include a study of Church history in order to understand our own doctrines, revelations, and controversies. And to top it all off, I suggested we work on developing religious literacy in order to have fruitful conversations with those outside our faith tradition. This class discussion also featured a number of stories about gospel conversations with co-workers. This reminded me of an encounter I had with a manager a couple years ago.
“A Supreme Act of Love”
This past Sunday, we covered chapter 6 of the Howard W. Hunter manual titled “The Atonement and Resurrection of Jesus Christ.” The lesson quotes President Hunter as saying that the Atonement “was an act of love by our Heavenly Father to permit his Only Begotten to make an atoning sacrifice. And it was a supreme act of love by his beloved Son to carry out the Atonement.” We lingered on this section for a while, which prompted me to comment. I recalled how I had been asked before, “What does the Atonement mean to you personally?” (Or something along those lines.) This is obviously a deep and rather broad question, but for me, the Atonement sends at least one major message: I’m worth something. I rest this largely on the evangelical favorite John 3:16: “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” In an ancient world full of mischievous, flawed, and often indifferent gods, the idea of deity sacrificing on behalf of mortals (not the other way around) could be seen as somewhat jarring. As New Testament scholar Craig Keener explains, Although John’s portrait of divine love expressed self-sacrificially is a distinctly Christian concept, it would not have been completely unintelligible to his non-Christian contemporaries. Traditional Platonism associated love with desire, hence would not associate it with deity. Most Greek religion was based more on barter and obligation…
“That They Might Have Joy”: Conquering Shame Through At-one-Ment
*Film spoilers* Steve McQueen’s 2011 film Shame is one of the most devastating movie experiences I’ve had in recent memory. I’m wading into potentially touchy Mormon territory given its NC-17 rating and subject matter, but I think it’s worth the risk. In short, the film follows Brandon (an incredible Michael Fassbender) as he struggles with his all-consuming sex addiction; one that includes frequent pornography viewing and masturbation at both work and home, casual sexual encounters (including one in a gay bar despite being quite straight), and multiple hired sex workers. In the midst of his nihilistic despair, we witness his withdrawal from those around him, including his sister Sissy (Carey Mulligan) who is temporarily staying with him. Yet, the underlying theme of all this is–as the title makes clear–shame. The word shame may bring to mind a mixed set of meanings. For example, the word is obviously central to “ashamed” or even the phrase “have you no shame?” This understanding of the concept is very ancient in origin. Biblical scholars have labeled societies in antiquity (including the Greco-Roman world Jesus inhabited) as honor/shame societies (this has been discussed here at Times & Seasons before). While the modern Western world features a highly internalized, personalized morality, other cultures place stronger emphasis on the connection between personal behavior and community values. “In shame cultures,” writes one pair of biblical scholars, “people are more likely to choose right behavior on the basis of what society expects from them. It…
The Sabbath Day: Its Meaning and Observance
This was a talk I gave a month or so ago as part of High Council Sunday. In preparation for this talk, I read through Elder Nelson’s April Conference address on the Sabbath, in which he stated, “I am intrigued by the words of Isaiah, who called the Sabbath “a delight.” Yet,” he continued, “I wonder, is the Sabbath really a delight for you and for me?”[1] Well, Joseph Smith revealed that the Lord’s day should consist of “confessing thy sins unto thy brethren, and before the Lord” (D&C 59:12), so here’s my confession: the answer to Elder Nelson’s question, for me personally and on average, is a big No. My Sabbath experience has often been far from a delight. Maybe some of you can relate to this. For one, I work every other weekend. Half of my Sabbaths each year are typical workdays. But even those I have off don’t fend much better. I end up leaving church with an Elders Quorum-induced headache (though that has decreased ever since I became finance clerk and get to skip the third hour), while the rest of the day is agreeable, if unexceptional. However, the Sunday afternoon boredom tends to be coupled with a modest level of anxiety over what we are actually allowed to do. Even growing up, I saw Sunday as the day I had to go to church and couldn’t do anything else. Despite these misgivings, I recognize that…
Data, Doctrines, & Doubts: Improving Gospel Instruction
I’m grateful for the invitation and excited to participate here at Times & Seasons. The following is a talk I gave in our recent Stake General Priesthood meeting as the newly called Stake Sunday School President. While many of the ideas below were conceived independently, I was heavily influenced by some of Ben Spackman’s writings (especially the quotes) when it came to their final form. Big thanks to him. I’ve been asked to speak tonight on improving gospel instruction in the home and at church. So much time could be dedicated to analyzing the best teaching methods and the how-to of engaging gospel lessons. However, I will forgo these particulars partially due to time constraints, but mainly because they don’t really get to the heart of the matter. There are plenty of resources provided by the Church that can assist us in improving the mechanics of our teaching. Manuals like Teaching, No Greater Call or Preach My Gospel as well as Leadership and Teaching tutorials are free of charge and available at the Church website. Elder Packer’s Teach Ye Diligently has been a CES staple since the 1970s and is available used and cheap on Amazon. Lesson suggestions can be found scattered all over the Internet, from Mormon blogs to Pinterest. But I’m not convinced that typical lessons suffer due to lack of skills or quality methods. In fact, I’d argue that most members most of the time are relatively capable in these processes. The…