Author: Nate Oman

I grew up in Salt Lake City, Utah (autobiographical blogging here), and attended Brigham Young University from 1993 to 1999. Between 1994 and 1996, I served in the Korea Pusan Mission. While at BYU, I mainly studied political science and philosophy. (I was lucky enough to take several classes from T&S's Jim Faulconer.) I also took just enough economics to get myself in trouble. After graduation, I married the fabulous and incredible Heather Bennett (now Oman) and worked on Capitol Hill for Sen. Mitch McConnell (R-Ky) while Heather finished graduate school at George Washington University. Beginning in 2000, I attended Harvard Law School, escaping with my JD in June, 2003. After practicing law for awhile, I became a law professor at William & Mary Law School. Somewhere along the line, Heather and I managed to have a son and a daughter.

From the Archives: The Real Issue

In light of the recent publicity surrouding the Buckley Jeppson case, I thought that some readers might be interested in this post from a couple of years ago. It goes, I think, to the question of the significance of the Canadian-sanctioned marriage of Jeppson and his partner. I am not offering this post as a theological gotcha to homosexual-rights activists. I am well-aware of the pain and difficulty caused by the current stance of the Church toward homosexuality. I would like to see a better resolution than the one that we currently have. However, it seems to me that any such alternative has to begin by taking the doctrines of the Restoration seriously.

Ama-ar-gi and Mormonism

“Ama-ar-gi,” a Sumerian word, has the distinction of being the oldest written instance of the concept of freedom or liberty, appearing on a clay tablet from about 2300 B.C. The word itself has something to say about the vexed question of the relationship between Mormonism and liberty or freedom.

George Q. Cannon’s Equal Rights Amendment

I have been doing a bit of research on the drafting of the Utah State Constitution, reading the proceedings of the constitutional convention held in 1894. The delegates seem to have spent most of their time discussing furniture, stationary, and who got to be appointed official stenographer for the convention. Every so often, however, they would pause to actually consider possible constitutional issues.

Utah(ish) Non-Mormons

Non-Utah Mormons like to complain about the supposed failing of Utah Mormons. Forgotten in this inevitable and highly stylized discussion, however, are the odd tics of Utah non-Mormons. I recently had a deja vu experience that reminded me of this strange breed.