President Henry B. Eyring conducting. Elder L. Tom Perry: The Doctrines and Principles Contained in the Articles of Faith This doctrine is to the Church like a battery is to a cell phone. When you remove the battery from your cell phone it becomes useless. A church in which true doctrine is no longer taught is similarly useless. It cannot guide us back to our Heavenly Father and our eternal home.
Author: Kent Larsen
Saturday Afternoon Session
President Uchtdorf conducting. President Henry B. Eyring: Sustaining votes of the General Authorities and Church Officers
Saturday Morning Session
President Eyring conducted this opening session. President Thomas S. Monson: Welcome to Conference I am happy to announce that two weeks ago the membership of the Church reached fifteen million. It has scarcely been one year since I announced the lowering of the age of missionary service. Since that time, the number of full-time missionaries serving has increased from 58,500 in October 2012 to 80,333 today. What a tremendous and inspiring response we have witnessed! Now is the time for members and missionaries to come together, to work together, to labor in the Lord’s vineyard to bring souls unto Him. He has prepared the means for us to share the gospel in a multitude of ways, and He will assist us in our labors if we will act in faith to fulfill His work.
Literary Lorenzo Snow #19: To Elder L. Snow
Lorenzo Snow lesson 19 highlights several purposes for missionary work in its collected statements from Snow’s discourses. Clearly bringing the gospel to others is the chief purpose of this effort. Snow also suggests in these statements that missionary work is a sacrifice that missionaries make when they are sent out into the world. Perhaps the sacrifices that Snow himself made taught him the value of missionary work and the sacrifices made. Snow’s sister evidently thought these sacrifices were important, since she made them the subject of the following poem.
Literary DCGD #38: Song of the Sisters of the Relief Society
Often when we discuss the principles of welfare today, we talk as if the whole idea of welfare developed in the 1930s, along with the current program. In reality, before the current program caring for the needy, poor and promoting self-reliance were largely the purview of the Relief Society. And so it is a Song of the Sisters of the Relief Society (familiar today since it is the poem on which the current hymn, As Sisters in Zion, is based — Julie also posted here on Times and Seasons about this poem) that I present below to help us understand the principles of welfare.
Literary DCGD #37: Lines suggested by reflections on Joseph Smith
In Mormonism our definition for the term Prophet is usually more specific than that employed outside of the Church. To us, a prophet is not only someone who has been inspired to prophesy, but it is also the president of the Church, the leader called to preside over the membership, the person who is to receive revelation for the Church, the chief teacher and the chief person who testifies of our Savior. There are other prophets, but we focus on THE Prophet. We didn’t always mean this in quite the same way–at least before 1848 THE Prophet was Joseph Smith, who still occupies something of a special place among prophets. That is the position taken by the author of the following poem, but in the process of describing Joseph Smith, he also illuminates something of what it means to be THE Prophet.
Literary DCGD #36: Past, Present, Future
The place of Utah in LDS history is occasionally a topic of lessons like Doctrine and Covenants Gospel Doctrine lesson 36. And while today not all church members live in Utah or want to live there or feel that it is a place to admire, still, it is hard to argue with the fact that Utah played an important role in the formation of what Mormonism is today. As the lesson observes, the pioneers went to a place that no one wanted, a veritable desert, and created an impressive civilization. Its hard to say what they would think of Utah today. In some ways its not what they intended, or what they achieved some 30 or more years later when the following poem was written. Like all geographical locations, Utah, and its place in Mormonism, continue to evolve.
Literary Lorenzo Snow #18: Brigham Young
The world today treats leaders with honor and deference, giving those who manage to become leader of government and society the benefits available to the rich, while shielding them from many of the cares of life, and, at times, from their own errors and sins. Lesson 18 in the Lorenzo Snow manual makes it clear that such benefits and deference are not what Church leadership are about (and I wonder if governmental and other leadership shouldn’t also avoid these trappings). Instead, Church leadership is about serving others, and whatever benefits from that leadership should come after this life. The following poem says as much about the Church’s second prophet and president, Brigham Young.
Literary DCGD #35: Wakeful Winter Nights
In recent years the attention on the tragedy of the Martin and Willie handcart companies seems to have increased. Their situation and rescue has been the subject of books and movies (and lessons) in a process that seems to mythologize the events. The current lesson (#35 in the Doctrine and Covenants Gospel Doctrine manual) explores the saving nature of the rescue, and compares that to the Savior’s atonement and our own responsibility to save those who are lost. The following poem helps to set the stage for this discussion, describing the difficulty and the courage necessary to face it.
Literary DCGD #34: Farewell to my Mother
When we discuss the Mormon trek, the focus is almost always on the physical suffering that many of the immigrants endured while traveling west. While certainly the physical struggle to cross the plains (covered in Doctrine and Covenants Lesson 34) was difficult, the pioneers suffered in other ways also. For example, many left family behind, generally compounded by their conversion to Mormonism, and often assuming that they would never see their family members again. The poem below describes just such a situation.
Literary Lorenzo Snow #17: The Power of Song
Many of our hymns have a martial air to them, often echoed in their messages. We are called “Christian Soldiers,” marching on to war, and we call to the “Elders of Israel” to join the campaign. And often the Priesthood is called “God’s Army” in an attempt to emphasize, I suppose, its size and power and the brotherhood we often feel in the priesthood. The following poetic excerpt not only captures some of that brotherhood, but also explains clearly that this “army” is not a military, but something far different, more like what is described in Lorenzo Snow lesson #17. The author of this excerpt finds this difference not in marching or shouting, but in the singing of a hymn of Zion.
Literary DCGD #33: To President Brigham Young
We often make assumptions about the past based on our perspective today, and the current Gospel Doctrine lesson about Brigham Young and succession in the presidency is no exception. We know that the senior member of the Quorum of the Twelve becomes the new Prophet, and it is easy to assume that this was always understood. But following the martyrdom of Joseph Smith, that question was far from clear among many members of the Church. Even six months later, when this poem was written, those members who followed Brigham Young often assumed that he would remain president of the Quorum of the Twelve, rather than replace the prophet.