I’m not sure what it is about this time of year that leads to the anniversaries that we have this week. In the U.S. many are obsessed with the coming 50th anniversary of the assassination of John F. Kennedy. Today is the 150th anniversary of the Gettysburg Address, leading to an effort this year to get many in the U.S. to memorize the address. And on November 19, 2003, Adam G. posted the first item on Times and Seasons, a post entitled “Whatever I say three times is true.” Since I wasn’t involved at the time, I’ll defer to someone from that time to give us a history of how and why T&S started. Better for me to simply point out the anniversary, say “Happy Birthday, Times and Seasons” and ask what it means and where we should go.
Author: Kent Larsen
Literary DCGD #44: The Nauvoo Legion
Mormons believe in being good citizens, and Doctrine and Covenants Gospel Doctrine lesson #44 discusses a little how that is supposed to work. We are supposed to participate, obey the law and to serve others in our communities. But are there limits on this responsibility? How much should we give to our communities? Are there limits on the sacrifice we should make? Things we should not do? In the following poem, Eliza R. Snow lauds those who serve the Nauvoo community, in response to a very real need at the time: defense against mob violence. And some of the Nauvoo community ended up sacrificing their lives for the city.
Literary Lorenzo Snow #22: Remember the Poor
Its been a decade or more since practicing “random acts of kindness” became a kind of fad here in the U.S. I’ve always liked the concept, and I’ve practiced it on occasion. But I don’t think its a substitute for the kind of doing good to others that Lorenzo Snow manual lesson #22 is talking about. While “random acts of kindness” might be a starting point, its no substitute for “mourning with those that mourn” or “comforting those that stand in need of comfort.” Perhaps the difference between the random, transitory nature of the “random acts of kindness” fad and the true care for others spoken of in Mosiah is behind what William W. Phelps is describing in his poem below:
Literary DCGD #43: Entreaty
What exactly is the “whole armor of God?” Lesson 43 of the Doctrine and Covenants Gospel Doctrine manual explores this concept, drawing from D&C 27:15-18, and its inspiration, Ephesians 6:13-18. But while both these scriptural texts point to principles that represent various pieces of body armor, its sometimes hard to see how these principles actually protect us. If we look at an actual struggle, what pieces of armor will we see in use? The following poem may provide some insight.
Literary Lorenzo Snow #21: Real and Ideal
I’m usually a little uncomfortable when we discuss the evils of the world, as happens in Teachings of Lorenzo Snow lesson #21. Its not that I don’t see evil in the world, but its that I also see good there. And the optimist in me even sees some progress—the world getting better than it was. The following poem makes me wonder if the whole dichotomy of the world v. the kingdom of God should be seen in another way. Is the problem not, in part, that the world doesn’t see life from an eternal perspective? Is the world focusing on the here and now, on real circumstances and in the process forgetting and frustrating the better ideals that the gospel promotes? Or is it vice versa in some way? Can we even draw a neat line between the world and the kingdom of God, putting all the world on the side of evil?
Literary DCGD #42: The Prophet Turned the Key
The Mormon belief in continuing revelation (the subject of Doctrine and Covenants Gospel Doctrine Lesson #42) is rare if not unique among Christian religions, and it is one of the features of Mormonism most promoted. What is perhaps less discussed is the range of meanings of this term in Mormonism. We use it to mean everything from impressions each of us receive personally to written documents produced by the Prophet and accepted by the body of the Church as scripture. Revelation is perhaps most effective when it leads to a significant change in our behavior, or the behavior of the Church as a whole—when, as the following poem describes, it ‘turns a key’ to open a whole new perception of what our duties and blessings as members of the Church are.
Literary DCGD #41: Lines on the Death of Lorenzo D. Barnes
The idea that every member is a missionary depends on a certain kind of commitment to the Church. For the Church to make the kind of progress outlined in D&C Gospel Doctrine Lesson 41 missionaries, even member missionaries, must be willing to make the sacrifices necessary. Recently, the level of commitment that some missionaries end up making has been very public — the Church seems to have switched policy and made public information about missionaries who died in the field. At last report the number who have died is up to 12 (probably fewer than the number of currently serving missionaries that would have died had they all stayed at home — but little consolation to relatives). The subject of this poem was the first missionary to die in the field outside of the United States. Enthusiastic when he left, Barnes wrote a long poem announcing his mission entitled The Bold Pilgrim (which I excerpted for D&C Lesson #11).
Literary DCGD #40: Baptism for the Dead
Temple and Family History work (discussed in Gospel Doctrine lesson #40) are perhaps the most unique of LDS doctrines. The doctrine behind them solves both the problem of making salvation universally available and the need for high-church ceremony in a religion that focuses on low-church ideals in its regular worship. The origin of this doctrine appeared in Mormonism in late 1840, and by the following year it was popular enough that it was the subject of the following poem.
Literary Lorenzo Snow #20: A Marvel and a Wonder
We often use the phrase “a marvelous work and a wonder” to describe the restoration and subsequent spread of the gospel across the earth. And this work is marvelous and wonderful, as lesson 20 of the Lorenzo Snow manual discusses. As a story it has conflict and drama and surprise. And it is, I think, easy to see the hand of God moving the work forward. It may be, however, that the work doesn’t move forward in a straight line, continually growing and improving. Our history shows, I think, some steps back, times when problems led many to leave the Church and the number of active, participating members diminished. So, given that, what does “a marvelous work and a wonder” mean? The following poem is an excerpt, the first four stanzas of a longer, politically-oriented poem describing the Mormon situation in the 1880s—one of the most dramatic times in Mormon history. Still, despite the difficulties, its author opens the poem with the view that the Church is “a marvel and a wonder.”
Literary DCGD #39: The Records of Our Dead
The doctrine of baptism for the dead is unique to Mormonism among religions today. Our focus on performing ordinances on behalf of those who haven’t been part of the Church in this life leads us to genealogical research to discover enough information to distinguish between individuals, and sometimes even allowing us to discover who our ancestors were—what kind of people they were and what were they like. While our family history efforts are rightly focused on getting temple work done for our ancestors, we should find value also in getting to know those ancestors, and in that way building eternal relationships with them. The records they left behind are the key to doing this, as the following poem illustrates.
Sunday Afternoon Session
Conductinng: Elder Henry B. Eyring Elder Quentin L. Cook: Lamentations of Jeremiah: Beware Of Bondage Turning from the worship of the true and living God and worshipping false gods like wealth and fame and engaging in immoral and unrighteous conduct result in bondage in all its insidious manifestations. These include spiritual, physical, and intellectual bondage and sometimes bring destruction. Bondage, subjugation, addictions, and servitude come in many forms. They can be literal physical enslavement, but can also be loss or impairment of moral agency that can impede our progress. Addictions that impair agency, contradict moral beliefs, and destroy good health cause bondage. The impact of drugs and alcohol, pornography, gambling, financial subjugation and other afflictions impose on those in bondage and on society a burden of such magnitude that it is almost impossible to quantify. Addictions or predilections that while not inherently evil can use up our precious allotment of time which could otherwise be used to accomplish virtuous objectives. These can include excessive use of social media, video and digital games, sports, recreation, and many others. The most universal subjugation in our day, as it has been throughout history, is ideology or political beliefs that are inconsistent with the gospel of Jesus Christ. Substituting the philosophies of men for gospel truth can lead us away from the simplicity of the Savior’s message. Gospel truths are often rejected or distorted to make them intellectually more appealing or compatible with current…
Sunday Morning Session
President Dieter F. Uchtdorf conducting. President Henry B. Eyring: To My Grandchildren I have seen those same tears of happiness in the eyes of someone who recounted the words of an apostle of God: He had said to her, after a searching and tender interview: “I forgive you in the name of the Lord. He will forgive you in His own time and in His own way.” And He did.