Category: Lesson Aids

OT Lesson 3 Study Notes: Moses 1:27-42, Moses 2-3

A reminder about these notes: They are intended to help people study the assigned material for this week’s Sunday School lesson. They are not intended as an outline for how to teach that lesson, though I assume that by studying the material a person might get ideas about how to teach it. And a note about these notes: These questions are for one particular kind of study, not the only kind nor necessarily the best kind. Sometimes we study a book of scripture from cover to cover, learning or reminding ourselves of its overall teachings and how the parts of its story or stories fit together. This kind of study is essential to our understanding the message the scriptures has for us. Sometimes we study chronologically, beginning with the earliest book or section and working our way toward the end so that we understand better the divine history recorded in the scriptures. Other times we study topically, trying to learn the things the scriptures have to say about particular problems or issues. These notes are for close reading, one more way to study. Close reading is helpful for seeing the depth of the scriptures, but it is a way that many of us have not had experience with. So, though I offer these scriptures to help those who wish to do close readings, I don’t suggest that close reading ought to be the only way we study. Now, for the…

OT Lesson 2 Study Notes: Abraham 3; Moses 4:1-4

Abraham 3 Verses 1-19: Why did the Lord reveal these things to Abraham? More important: why did he think it important to reveal them to us? Verse 1: Why is it important that Abraham tell us that he received the revelation that follows through the Urim and Thummim? Verse 2: Assuming that the throne of God is on a planet, why say that the star is near that throne / planet rather than that the throne / planet is near the star? In contrast, we don’t say that the sun is near the earth, but that the earth is near the sun. To what does the word ones in the phrase “there were many great ones” refer? Stars? Why is it important that we know this detail? Verse 3: What does it mean to refer to a star as governing? How can multiple stars govern? What do they govern? When the Lord tells Abraham that the star Kolob governs “all those which belong to the same order as that upon which thou standest” what is he saying? The word kolob may be related to a Hebrew root, klb, that appears to mean “bind,” though the words that follow from that root appear in late Hebrew rather than early. Verse 4: Why is this difference in time between the orders of stars and planets important for Abraham to know? Does “one thousand years” mean “a very long time” or is it…

OT Lesson 1 Study Notes: Moses 1

As the title of this post says, these are notes for studying the lesson rather than for teaching it, though presumably one who studies the lesson will have material from which to teach it.

Studying the Old Testament

What are the scriptures for? How should we use them? How do we use them? “Proof-texting” is a procedure that begins by assuming we know the doctrines and then searches through the scriptures to find something to back up the belief. Because it begins with what we assume we know rather from what the scriptures teach, proof-texting always runs the danger of “wresting” the scriptures. Jesus accuses the Jews of wresting the scriptures by proof-texting in John 5:39. See also 2 Peter 3:16, Alma 13:20, and D&C 10:63. “Wrest” is the word from which the modern word “wrestle” comes, and it means “to twist or wrench; to pull violently.” How do we avoid wresting the scriptures? Read 2 Nephi 25:1. Why didn’t Nephi’s people understand Isaiah? According to Nephi, why do we find the Isaiah difficult? Why do we find the rest of the Old Testament difficult? What does Nephi say is necessary to understanding Isaiah (2 Nephi 25:4)? How might that apply to the Old Testament as a whole. What is the spirit of prophecy? The phrase occurs in the Bible only once, in Revelation 19:10. But it is a very popular phrase with Book of Mormon writers: Jacob 4:6; Alma 3:27, 4:13, 5:47, 6:8, 9:21, 10:12, 12:7, 13:26, 16:5, 17:3, 25:16, 37:15, and 43:2; and Helaman 4:12-23. (It also occurs in D&C 11:25 and 131:5; and in Joseph Smith History 1:73, Footnote 4.) How would the spirit of…

What is the Old Testament?

The version of the Old Testament used by Protestants and Jews today contains 39 books. Catholic Bibles include 9 more books, as well as 2 additions to Daniel and 1 to Esther. At least some of those 9 additional books were used as scripture by Saints of the 1st century AD. For various reasons (mostly historical rather than doctrinal or revealed, I would guess) Latter-day Saints use the same version of the Bible as do the Protestants. The major difference between the Protestant and Jewish Bibles is that the order of the books in each is different. The Protestants arrange the books chronologically, and the Jews arrange them according to the scriptural authority they give the books. (The New Testament is arranged, not chronologically, but according to type: Gospels, history of the early Church, then letters. The Book of Mormon and Doctrine and Covenants are arranged more-or-less chronologically.) As you can see in Mike Parker’s chart of the Old Testament (which includes a schedule for reading the Old Testament in a year), Jews divide the Old Testament into three parts, each part less authoritative than the last, though all three parts are authoritative: the Law (or “Instruction,” namely the instruction a parent gives to a child), the Prophets, and the Writings. Scriptures such as Acts 28:23 reflect this arrangement. For other scriptures that also reflect it, see Zechariah 7:12; Matthew 5:17, 7:12, and 22:40; Luke 16:16, and 24:44; John 1:45; Acts 13:15 and…

An Overview of Genesis

It is daunting to be posting anything about scripture when Eric Huntsman is posting alongside. It ought to be daunting in any case, but it is easier to ignore the fact that I am a mere dabbler when my posts stand alone. In any case, I will be posting revised versions of my study questions for the Old Testament Sunday School lessons. I begin with several posts of background. These will all be cross-posted from Feast Upon the Word, a site you should become acquainted with if you aren’t already (and it is the blog daughter of its more important mother site, a site for commentary and explication of LDS scripture, Feast Upon the Word). I will keep insisting on this as I go, but it is important to remember that these are not notes on how to teach a lesson, but study notes on the lesson material. Of course, one could study using the notes, then create a lesson. So they aren’t irrelevant to teaching the lesson, just not intended as lesson materials. Genesis The Hebrew title is bereshit, “In the beginning,” the first word of the text. I. “Genesis” is a transliteration of the Greek title of the book, genesis. Speaking of Genesis, Margaret Barker says: The word bara´ [“to create”] is similar in sound and form to the word for covenant, berith, and the Hebrew dictionary suggests that the root meaning of “covenant” is “to bind.” This similarity of…

Faith and Healing

“And again, it shall come to pass that he that hath faith in me to be healed, and is not appointed unto death, shall be healed. He who hath faith to see shall see. He who hath faith to hear shall hear. The lame who hath faith to leap shall leap.” (D&C 42:48-51)  

Sunday School Lesson Links

Owing to the fact that I am a moron, Jim F.’s excellent Doctrine and Covenants Sunday School lessons are inordinately hard to retrieve. Here are links to a few of them, and we’ll have the rest of them easy to get to by next week. Doctrine and Covenants Lesson 2 Doctrine and Covenants Lesson 3 Doctrine and Covenants Lesson 4 Doctrine and Covenants Lesson 5 Jim no longer posts at T&S, but he still reads here on occasion, so if you have nice things to say or helpful comments about any of these lessons, please feel free to post them below.

The Totality of Mortality

When I picked up my manual to prepare to teach Gospel Doctrine this Sunday, I figured it would be a lesson about the spirit of Elijah (second week = section 2 = turning hearts, etc). I was surprised and delighted to find that Lesson 2 is instead about the atonement, highlighting powerhouse passages in Doctrine & Covenants sections 19, 76, 88, and 93. While reading the material I was reminded of a favorite quote from Chieko Okazaki on the topic and had a hankering to share it.

Sunday School Redux 2

The Joseph Smith manual had one of my favorite quotes in it this week: “I say to all those who are disposed to set up stakes [limits] for the Almighty, You will come short of the glory of God. To become a joint heir of the heirship of the Son, one must put away all his false traditions.”

Sunday School Inequality

This week I went to an excellent lecture on inequality. Clayne Pope, retiring economist, pointed out that while income inequality in the U.S. has been pretty close to the same for the last 200 years, leisure-time is now concentrated more heavily among the poor, while education inequality and lifespan inequality have both dropped like a rock. These are great things, wonderful even. Unfortunately, I fear that improvement in Sunday School comment inequality may well be stagnant.