{"id":688,"date":"2004-04-18T08:09:27","date_gmt":"2004-04-18T12:09:27","guid":{"rendered":"\/?p=688"},"modified":"2009-01-16T17:05:34","modified_gmt":"2009-01-16T21:05:34","slug":"sacred-space","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2004\/04\/sacred-space\/","title":{"rendered":"Sacred Space"},"content":{"rendered":"<p>Nate Oman suggested I tell you a little about the Sacred Space conference we are planning with the Columbia Religion Department and the Auburn Theological Seminary to help note the dedication of the Manhattan New York Temple.  It originated last spring when I asked Robert Millet, Richard L. Evans Professor of Religious Understanding at BYU if he would be interested.  The Evans chair has money for sponsoring just such enterprises.  He thought it worthwhile and so I talked to the chair of the Columbia Religion Department.  They are wary about denominational programs but after making various pleas and taking advantage of the fact that the chair lives downstairs from us, we received their approval.  Meanwhile I ran across the Auburn Theological Seminary, an independent group that is embedded within the Union Theological Seminary building.  Auburn does not train students, but they specialize in multi-faith education.  Though Presbyterian in origin, Auburn\u2019s director of such programs is a Jewish rabbi.<br \/>\nHe thought a tour of the temple before it is closed would be the icing on the cake.<br \/>\n<!--more--><br \/>\nThe organizing committee, made up of Wayne Proudfoot from the Columbia Religion Department, Karen Franck an architecture professor, David Kraemer, a Professor of Talmud at Jewish Theological Seminar, and myself lit on the topic of Sacred Space in the Modern City, since the Mormon Temple is smack in the middle of New York, just across the street from Lincoln Center and housed in a standing building.  How do you make space sacred under such circumstances?  We also had in mind the city\u2019s and the nation\u2019s effort to sanctify Ground Zero where the secular city has to borrow from religious sacred space to properly honor the site.  All of that finds its way into this program.<\/p>\n<p>Some of you may know Jonathan Z. Smith at Chicago, a slightly eccentric but brilliant specialist on sacred space.  Kenneth T. Jackson was President of the New-York Historical Society when 9\/11 occurred and was prominent in collecting memorabilia.  He is a person of a large heart and religious spirit, one of those persons who is more saintly than the saints.  Paul Anderson has been writing a book on Mormon architecture for many years.  Some of you may have heard his presentations on individual Mormon temples at the Mormon History Association.  Following Paul\u2019s talk I will take the seminar on a VIP tour of the temple.  By the way, our own John Lundquist who has written on global temples will comment on Smith\u2019s paper.<\/p>\n<p>Here is the program for your delectation.<\/p>\n<p>&#8220;Sacred Space in the Modern City&#8221;<br \/>\nAuburn Theological Seminary<br \/>\nMay 4, 2004<\/p>\n<p>10 a.m. to 12:30 p.m. \u2013  Religious Perspectives on Sacred Space<\/p>\n<p>Keynote: The Topography of the Sacred<\/p>\n<p>Jonathan Z. Smith &#8211; University of Chicago \u2013 Divinity School <\/p>\n<p>Robert O. Anderson Distinguished Service Professor of the Humanities in the College and the Committees on the Ancient Mediterranean World and on the History of Culture; Associate faculty in the Divinity School <\/p>\n<p>Jonathan Z. Smith (Ph.D. Yale University) is a historian of religions whose research has focused on such wide-ranging subjects as ritual theory, Hellenistic religions, nineteenth-century Maori cults, and the notorious events of Jonestown, Guyana. Some of his works include Map is Not Territory; Imagining Religion: From Babylon to Jonestown; and To Take Place: Toward Theory in Ritual. In his book Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity, he demonstrates how four centuries of scholarship on early Christianities manifest a Catholic-Protestant polemic. <\/p>\n<p>Followed by respondents representing multiple religious traditions.<\/p>\n<p>12:30 p.m. to 1:30 p.m. Lunch<br \/>\n(Auburn will try to meet all dietary requests)<\/p>\n<p>1:30 p.m. to 3 p.m.   Making Space Sacred:  the Modern Latter-day Saint Temple<\/p>\n<p>Paul Anderson  &#8211; Brigham Young University<\/p>\n<p>Paul L. Anderson, Head of Design at the Brigham Young University Museum of Art in Provo, Utah, is an architect, exhibition designer, and architectural historian.  He received his B.A. From Stanford University and his Master of Architecture from Princeton University.  He has lectured and published articles about the history of Mormon buildings in the context of American religious architectural traditions.  He is currently working on a book, Mormon Moderne: New Directions in Latter-day Saint Architecture, 1890-1955, exploring the changing Latter-day Saint architectural identity during a period of Mormon assimilation into mainstream American society.<\/p>\n<p>3 p.m. to 5 p.m. <\/p>\n<p>Visit to Manhattan Mormon Temple<\/p>\n<p>7 p.m. to 9 p.m. <\/p>\n<p>Sacred Space in the Modern City \u2013 Public Event<\/p>\n<p>Featured panelists: <\/p>\n<p>Karen Franck<br \/>\nProfessor of Urban Environments<br \/>\nNew Jersey School of Architecture<\/p>\n<p>David Kraemer<br \/>\nProfessor of Talmud<br \/>\nJewish Theological Seminary<\/p>\n<p>Kenneth T. Jackson<br \/>\nProfessor of History<br \/>\nColumbia University<\/p>\n<p>Kenneth T. Jackson, Jacques Barzun Professor of History and the Social Sciences, specializes in American social and urban history. He received his B.A. from the University of Memphis in 1961 and his Ph.D. from the University of Chicago in 1966. His publications include The Ku Klux Klan in the City, 1915\u20131930 (1967), Cities in American History (1972), Crabgrass Frontier: The Suburbanization of the United States (1985), Silent Cities: The Evolution of the American Cemetery, with Camilo Vergara (1990), and, as editor The Encyclopedia of New York City (1995). He is presently working on two books to be entitled Gentlemen&#8217;s Agreement: Race, Class, and Differential Development in Newark, White Plains, and Darien, 1840\u20131990 and The Road to Hell: Transportation Policy and the Decline of the United States.<\/p>\n<p>Please RSVP to Christian Martinez:  CJM@Auburnsem.org<br \/>\n(212) 662-4315<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nate Oman suggested I tell you a little about the Sacred Space conference we are planning with the Columbia Religion Department and the Auburn Theological Seminary to help note the dedication of the Manhattan New York Temple. It originated last spring when I asked Robert Millet, Richard L. Evans Professor of Religious Understanding at BYU if he would be interested. The Evans chair has money for sponsoring just such enterprises. He thought it worthwhile and so I talked to the chair of the Columbia Religion Department. They are wary about denominational programs but after making various pleas and taking advantage of the fact that the chair lives downstairs from us, we received their approval. Meanwhile I ran across the Auburn Theological Seminary, an independent group that is embedded within the Union Theological Seminary building. Auburn does not train students, but they specialize in multi-faith education. Though Presbyterian in origin, Auburn\u2019s director of such programs is a Jewish rabbi. He thought a tour of the temple before it is closed would be the icing on the cake.<\/p>\n","protected":false},"author":8,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-688","post","type-post","status-publish","format-standard","hentry","category-corn"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/688","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/8"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=688"}],"version-history":[{"count":1,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/688\/revisions"}],"predecessor-version":[{"id":5538,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/688\/revisions\/5538"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=688"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=688"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=688"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}