{"id":55056,"date":"2026-11-10T02:12:20","date_gmt":"2026-11-10T09:12:20","guid":{"rendered":"https:\/\/timesandseasons.org\/?p=55056"},"modified":"2026-11-02T06:35:40","modified_gmt":"2026-11-02T13:35:40","slug":"female-veiling-in-mormonism","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2026\/11\/female-veiling-in-mormonism\/","title":{"rendered":"Female Veiling in Mormonism"},"content":{"rendered":"<p><span style=\"font-weight: 400;\">Funeral and temple veiling for women is one of those practices that would sound familiar to other religious traditions (and yes, I\u2019m aware things have changed). For example, during my Traditional Latin Mass research you quickly come into contact with the Catholic version of this\u2013the wearing of the Mantilla that traditional Catholics will often (but not always) wear to the TLM. And then there\u2019s the older tradition that women meeting the pope wear a black veil. This practice has generally fallen out of favor, but it\u2019s sometimes revived, as was the case when Michelle Obama visited the Vatican.\u00a0<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-55060 aligncenter\" src=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/11\/Barack_et_Michelle_Obama_avec_Benoit_XVI-800x533.jpg\" alt=\"\" width=\"557\" height=\"371\" srcset=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/11\/Barack_et_Michelle_Obama_avec_Benoit_XVI-800x533.jpg 800w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/11\/Barack_et_Michelle_Obama_avec_Benoit_XVI-1536x1024.jpg 1536w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/11\/Barack_et_Michelle_Obama_avec_Benoit_XVI-2048x1365.jpg 2048w\" sizes=\"auto, (max-width: 557px) 100vw, 557px\" \/><\/p>\n<p><span style=\"font-weight: 400;\">And then in Eastern Orthodox Churches women are supposed to wear a head covering in church, and then of course there are the different variations on the Islamic dress code.\u00a0\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">But I wasn\u2019t aware of the actual LDS-specific history and thought behind the practice, and how it might be genealogically related to the common religious practice more generally. Nor could I find any one-stop-shop Dialogue, BYU Studies, or JMH article that explains it, so I did a dive into the practice and how it related to other faiths\u2019 similar practice.\u00a0<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">The <\/span><a href=\"https:\/\/www.dialoguejournal.com\/articles\/the-development-of-the-mormon-temple-endowment-ceremony\/\"><span style=\"font-weight: 400;\">first record <\/span><\/a><span style=\"font-weight: 400;\">we have of female veiling appears to be from some of the later ex-member accounts of the temple ceremonies during the Utah era (Stenhouse, Young, Green). So I suppose the most parsimonious explanation is that the female veiling was part of the original Nauvoo endowment.\u00a0<\/span><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<ul>\n<li style=\"font-weight: 400;\" aria-level=\"1\"><span style=\"font-weight: 400;\">There\u2019s an online folder in the Prince Collection <\/span><a href=\"https:\/\/mormonstudies.as.virginia.edu\/princes-research-excerpts-temples-mormonism\/bergera-garments\/\"><span style=\"font-weight: 400;\">(\u201cTemples: Bergera \u2013 Garments.\u201d) <\/span><\/a><span style=\"font-weight: 400;\">that<\/span><span style=\"font-weight: 400;\">\u00a0 has several quotes on the rationale for the practice.\u00a0<\/span><\/li>\n<\/ul>\n<ol start=\"25\">\n<li><i><span style=\"font-weight: 400;\"> Abraham H. Cannon Journal; BYU Special Collections; Vol XII, pp. 43-4; 31 January 1890.<\/span><\/i><\/li>\n<\/ol>\n<p><i><span style=\"font-weight: 400;\">At the Gardo House the question arose this morning as to whether the face of a woman who has had her endowments should be veiled or not when her coffin is closed on her dead body. Pres. Woodruff did not decide in absence of any written law on the subject, but Bro. Joseph F. thought the face should be covered as this was the course pursued in the early days of the Church, and it was doubtless done in accordance with some instuctions of the Prophet.<\/span><\/i><\/p>\n<p>&nbsp;<\/p>\n<ol start=\"28\">\n<li><i><span style=\"font-weight: 400;\"> Journal of Abraham H. Cannon; Thursday, January 7, 1892.<\/span><\/i><\/li>\n<\/ol>\n<p><i><span style=\"font-weight: 400;\">Thursday, January 7, 1892 . . . It was agreed that when the coffin is closed containing the body of a sister who has been through the temple, her veil should be placed so as to hide her face, so that when her husband meets her on the other side he may lift the same from her countenance. This is in accordance with the instructions which President Young gave during his life.<\/span><\/i><\/p>\n<p>&nbsp;<\/p>\n<ol start=\"33\">\n<li><i><span style=\"font-weight: 400;\"> Journal of Samuel W. Richards; September 12, 1894.<\/span><\/i><\/li>\n<\/ol>\n<p><i><span style=\"font-weight: 400;\">Sept 12, 1894: Prest Snow informed me he had not been able to obtain information why women were required to vail [sic] their faces when at prayer in the Temple.<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">So it looks like the earliest takes weren\u2019t clear on the rationale behind the practice, but it was probably part of the original ceremony.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Where did the idea come from? Standard throat clearing, there\u2019s nothing contradictory about recognizing the role of both environment and inspiration in revelations. I have no problem with the idea that Joseph Smith could have received a revelation about veiling \u201cwhole cloth,\u201d but this is one of those things that I suspect was a part of the background environment.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">The Catholic practice <\/span><a href=\"https:\/\/www.catholic.com\/qa\/how-women-came-to-be-bare-headed-in-church%26lang%3Den\"><span style=\"font-weight: 400;\">traces its roots<\/span><\/a><span style=\"font-weight: 400;\"> to <\/span><span style=\"font-weight: 400;\">1 Corinthians 11:2-16, so given other LDS practices that found inspiration in 1 Corinthian like baptisms for the dead, it\u2019s possible that there\u2019s a direct connection between Corinthians and the Nauvoo practice.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">And then there\u2019s the Jewish practice of bridal veiling, <\/span><a href=\"https:\/\/www.chabad.org\/library\/article_cdo\/aid\/313719\/jewish\/The-Veiling-Ceremony-Bedeken.htm\/\"><span style=\"font-weight: 400;\">which has its inspiration<\/span><\/a><span style=\"font-weight: 400;\"> in a different biblical event (obviously): the veiling of Rebekah as Isaac approached before their marriage (and then of course, we have one case in the bible where a man\u2013Mose\u2013veils himself). I assume that there\u2019s probably some connection between this and the European practice of marital veiling, but whatever the case in 1840 Queen Victoria had her famous wedding that invented the traditional-white-wedding-gown-with-the-veil fashion motif, even if the practice of marital veiling <\/span><a href=\"https:\/\/www.si.edu\/object\/wedding-veil%3Achndm_1914-39-1-b\"><span style=\"font-weight: 400;\">predated<\/span><\/a><span style=\"font-weight: 400;\"> the famous wedding. As noted above, Brigham Young saw this as the motivation for the funeral veiling, but the temple veiling still remains unexplained.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">As far as I know it doesn\u2019t appear that there\u2019s a clear historical or theological explanation from Smith himself or even from a second-hand source explaining the symbolism or provenance of the practice. However, it is likely that some influence of the marital ritual, 1 Corinthians, and possibly other religious practices may have provided the catalyst.\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Funeral and temple veiling for women is one of those practices that would sound familiar to other religious traditions (and yes, I\u2019m aware things have changed). For example, during my Traditional Latin Mass research you quickly come into contact with the Catholic version of this\u2013the wearing of the Mantilla that traditional Catholics will often (but not always) wear to the TLM. And then there\u2019s the older tradition that women meeting the pope wear a black veil. This practice has generally fallen out of favor, but it\u2019s sometimes revived, as was the case when Michelle Obama visited the Vatican.\u00a0 And then in Eastern Orthodox Churches women are supposed to wear a head covering in church, and then of course there are the different variations on the Islamic dress code.\u00a0\u00a0 But I wasn\u2019t aware of the actual LDS-specific history and thought behind the practice, and how it might be genealogically related to the common religious practice more generally. Nor could I find any one-stop-shop Dialogue, BYU Studies, or JMH article that explains it, so I did a dive into the practice and how it related to other faiths\u2019 similar practice.\u00a0 The first record we have of female veiling appears to be from [&hellip;]<\/p>\n","protected":false},"author":10403,"featured_media":55060,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[17,2900],"tags":[],"class_list":["post-55056","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-church-history","category-temples"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/11\/Barack_et_Michelle_Obama_avec_Benoit_XVI-scaled.jpg","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/55056","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/10403"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=55056"}],"version-history":[{"count":4,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/55056\/revisions"}],"predecessor-version":[{"id":55062,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/55056\/revisions\/55062"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media\/55060"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=55056"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=55056"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=55056"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}