{"id":54550,"date":"2026-09-17T06:00:07","date_gmt":"2026-09-17T12:00:07","guid":{"rendered":"https:\/\/timesandseasons.org\/?p=54550"},"modified":"2026-09-14T13:57:49","modified_gmt":"2026-09-14T19:57:49","slug":"the-rest-of-the-story-of-a-poem","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2026\/09\/the-rest-of-the-story-of-a-poem\/","title":{"rendered":"The Rest of the Story of a Poem"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-full wp-image-54552\" src=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/09\/Emily-Hill-Woodmansee.jpeg\" alt=\"\" width=\"186\" height=\"271\" \/>One of the most frequently published and regarded most highly LDS poets of the 19th century was Emily Hill Woodmansee, who is best remembered for the poem &#8220;As Sisters in Zion,&#8221; currently #309 in the hymnal. For us today, like almost all 19th century poetry, her work might seem rather conventional\u2014it&#8217;s almost all written in conventional meter and rhyme, often with a message that you would expect from a hymn.<!--more--><\/p>\n<p>This past week I reviewed and remembered a poem she wrote in 1883, &#8220;A Blessing Instead of a Ban.&#8221; Here it is in full:<\/p>\n<div class=\"mw-heading mw-heading3\">\n<h3 id=\"A_Blessing_Instead_Of_A_Ban_2\">A Blessing Instead Of A Ban<\/h3>\n<\/div>\n<dl>\n<dd>&#8220;We learn by the things we suffer&#8221;<\/p>\n<dl>\n<dd>Such is our Maker&#8217;s plan;<\/dd>\n<\/dl>\n<\/dd>\n<dd>Oft what we deem such trouble<\/p>\n<dl>\n<dd>Is a blessing instead of a ban.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>What if a favor&#8217;d number<\/p>\n<dl>\n<dd>Can verily do as they please?<\/dd>\n<\/dl>\n<\/dd>\n<dd>What if the aimless slumber.<\/p>\n<dl>\n<dd>Or say &#8211; &#8220;soul take thine ease?&#8221;<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Better our strength to measure<\/p>\n<dl>\n<dd>&#8216;Gainst a host of &#8220;the ills that be,&#8221;<\/dd>\n<\/dl>\n<\/dd>\n<dd>Than to sink in the sands call&#8217;d pleasure,<\/p>\n<dl>\n<dd>That circle prosperity&#8217;s sea.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Better the constant tension<\/p>\n<dl>\n<dd>The straits that the poorest know<\/dd>\n<\/dl>\n<\/dd>\n<dd>Than be void of the comprehension<\/p>\n<dl>\n<dd>That senses a sufferer&#8217;s woe.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Better to learn compassion<\/p>\n<dl>\n<dd>By much that we keenly feel,<\/dd>\n<\/dl>\n<\/dd>\n<dd>Than to follow the tyrant. Fashion!<\/p>\n<dl>\n<dd>A slave to her whims and will.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Better to need assistance<\/p>\n<dl>\n<dd>And lean on our Father&#8217;s love.<\/dd>\n<\/dl>\n<\/dd>\n<dd>Than to widen the space &#8211; the distance<\/p>\n<dl>\n<dd>&#8216;Twixt the earth and the Heavens above.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>The test of our soul&#8217;s convictions<\/p>\n<dl>\n<dd>The gauge of our trust and truth<\/dd>\n<\/dl>\n<\/dd>\n<dd>Such are our light afflictions<\/p>\n<dl>\n<dd>Count them, a crown, forsooth.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>&#8220;We learn by the things we suffer&#8221;<\/p>\n<dl>\n<dd>Such is our Maker&#8217;s plan;<\/dd>\n<\/dl>\n<\/dd>\n<dd>Oft what we deem such trouble<\/p>\n<dl>\n<dd>Is a blessing instead of a ban.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<p>Her message is one we think about a lot as LDS Church members, and it addresses one of the most basic questions of philosophy and theology: why do bad things happen to good people, or why must we suffer. And Woodmansee&#8217;s answer is very Mormon &#8212; we&#8217;re here on earth to learn. And while the poem communicates this message well, But I&#8217;m not sure how well the poem was remembered for communicating an important element of LDS belief &#8212; it has been forgotten in our heritage (like the vast majority of LDS poetry), and I haven&#8217;t found it anthologized anywhere.<\/p>\n<p>Perhaps it will help if we know more about Emily Hill Woodmansee. Sometimes how well the poet knew the subject changes how we see the poem. And in Emily&#8217;s case, this is true. Born in England, Emily Hill was already an accomplished poet, whose work had appeared in the Church&#8217;s British periodical, the \u00a0Millennial Star, when she immigrated to Utah in 1856. She wasn&#8217;t wealthy, and ended up pulling a handcart with her sister across the plains.<\/p>\n<p>They were in the Willie handcart company.<\/p>\n<p>Do I need to say more? She suffered. The whole company suffered in a way that few or none of us know. So, when Emily Hill Woodmansee argues that &#8220;We learn by the things we suffer,&#8221; I think she knew what she was talking about.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>One of the most frequently published and regarded most highly LDS poets of the 19th century was Emily Hill Woodmansee, who is best remembered for the poem &#8220;As Sisters in Zion,&#8221; currently #309 in the hymnal. For us today, like almost all 19th century poetry, her work might seem rather conventional\u2014it&#8217;s almost all written in conventional meter and rhyme, often with a message that you would expect from a hymn.<\/p>\n","protected":false},"author":111,"featured_media":54552,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[53],"tags":[],"class_list":["post-54550","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-latter-day-saint-thought"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/09\/Emily-Hill-Woodmansee.jpeg","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/54550","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/111"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=54550"}],"version-history":[{"count":6,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/54550\/revisions"}],"predecessor-version":[{"id":54557,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/54550\/revisions\/54557"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media\/54552"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=54550"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=54550"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=54550"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}