{"id":54397,"date":"2026-09-06T06:00:00","date_gmt":"2026-09-06T12:00:00","guid":{"rendered":"https:\/\/timesandseasons.org\/?p=54397"},"modified":"2026-09-05T15:25:28","modified_gmt":"2026-09-05T21:25:28","slug":"cfm-9-14-9-20-thoughts-and-poetry-for-god-is-my-salvation","status":"publish","type":"post","link":"https:\/\/timesandseasons.org\/index.php\/2026\/09\/cfm-9-14-9-20-thoughts-and-poetry-for-god-is-my-salvation\/","title":{"rendered":"CFM 9\/14-9\/20: Thoughts and Poetry for <i>\u201cGod Is My Salvation\u201d<\/i>"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignright wp-image-54459\" src=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/09\/img_5536-1-800x533.jpg\" alt=\"\" width=\"375\" height=\"250\" srcset=\"https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/09\/img_5536-1-800x533.jpg 800w, https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/09\/img_5536-1.jpg 1440w\" sizes=\"auto, (max-width: 375px) 100vw, 375px\" \/><\/p>\n<p>What is the source of Salvation? We look, of course, to Christ and his atonement for salvation. But when we try to understand how that salvation works, where do we turn? The lesson covers the words of Isaiah, which we are told will all be fulfilled, but Isaiah is sometimes quite obscure to readers today (from the difficulty of translating both the words and the cultural context they were written in), so I don\u2019t think its easy to use Isaiah for understanding salvation.<\/p>\n<p>Also, the lesson talks about prophets, their role and how they were called. Certainly, we can find more information about salvation in the words of the prophets. And since we have living prophets today, whose words are less obscure because we belong to the same or a very similar culture, we can likely rely on the living prophets for this information.<\/p>\n<p>&nbsp;<\/p>\n<h2>The words of Isaiah will all be fulfilled.<\/h2>\n<p>The most important sign that someone is a true prophet is that their words are fulfilled. We trust in what these prophets say, and when our trust is validated, our faith is confirmed. And this confirmation gives us a certain freedom\u2014a trust in what will happen that allows us to choose actions that will bless our lives.<\/p>\n<p>This freedom is the subject of the following poem by William Willes. Written during the \u201creformation\u201d of 1856, Willes suggests not only that \u201cthe Prophet&#8217;s words fulfill\u201d, but also that this freedom will allow the Saints to \u201cmagnify our \u00a0calling\u201d and \u201cdo their duty.\u201d<\/p>\n<p>&nbsp;<\/p>\n<div class=\"mw-heading mw-heading3\">\n<h3 id=\"Hope_of_Israel_2\">Hope of Israel<\/h3>\n<p>by William Willes<\/p>\n<\/div>\n<dl>\n<dd>Fear not ye Saints of latter days, our &#8220;Father&#8217;s at the helm;&#8221;<\/dd>\n<dd>With patience walk in wisdom&#8217;s ways, no foes can overwhelm;<\/p>\n<dl>\n<dd>We hear their threats, but heed them not,<\/dd>\n<dd>They envy us our happy lot;<\/dd>\n<\/dl>\n<\/dd>\n<dd>In Deseret we\u2019re free to act, and magnify our calling.<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>The wicked nations\u2019 cup doth fill with deeds of darkness rife.<\/dd>\n<dd>Which doth the Prophet&#8217;s words fulfill, for deadly is the strife;<\/p>\n<dl>\n<dd>Sweet peace is banished from their land\u2014<\/dd>\n<dd>They\u2019ve lost the power to command;<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<dl>\n<dd>But Deseret knows all the Saints will nobly do their duty.<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Our Prophet they have basely slain, and drove the Saints away,<\/dd>\n<dd>And now their blood boils hot again, the same foul game to play;<\/p>\n<dl>\n<dd>But plains and mountains intervene,<\/dd>\n<dd>Which makes the saints feel all serene,<\/dd>\n<\/dl>\n<\/dd>\n<dd>And Deseret is sure that they will nobly do their duty.<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Our trust is in the living God\u2014no arm of flesh we fear:<\/dd>\n<dd>He\u2019ll smite the wicked with his rod, when they in wrath draw near;<\/p>\n<dl>\n<dd>But let not boasting fill our hearts<\/dd>\n<dd>Nor envy hurl her fiery darts.<\/dd>\n<\/dl>\n<\/dd>\n<dd>For Deseret expects that all the Saints will do their duty.<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Here, peace and plenty crown our days throughout these valleys fair,<\/dd>\n<dd>And joyful sounds the song of praise, And deep the fervent prayer,<\/p>\n<dl>\n<dd>That we may be preserved and blest\u2014<\/dd>\n<dd>That mobs may never us molest.<\/dd>\n<\/dl>\n<\/dd>\n<dd>For Deseret is sure that all the Saints will do their duty.<\/dd>\n<\/dl>\n<p>1856<\/p>\n<p>&nbsp;<\/p>\n<h2>Prophets warn about sin and promise hope through repentance.<\/h2>\n<p>Perhaps the most important role of a prophet is attention to the current circumstances we face\u2014what Ezra Taft Benson called TNT\u2014\u201cToday\u2019s News Today.\u201d Translating the Gospel\u2019s principles to what is needed today helps us avoid sin and find repentance, as this section suggests. Everyone benefits from this current knowledge and the warnings that our prophets provide.<\/p>\n<p>The following poem, written by Charles Penrose, who would later be added to the Quorum of the Twelve Apostles, shows how listening to the words of the prophets, suggesting a kind of utopia that will arrive after we follow the prophet\u2019s warnings and seek the promised hope that comes through repentance.<\/p>\n<p>&nbsp;<\/p>\n<div class=\"mw-heading mw-heading3\">\n<h3 id=\"Views_of_Jerusalem_2\">Views of Jerusalem<\/h3>\n<p>by Charles W. Penrose<\/p>\n<\/div>\n<dl>\n<dd>Ye scattered descendants of Judah&#8217;s seed,<\/dd>\n<dd>Who cling to the rags of a time-worn creed,<\/dd>\n<dd>Your history&#8217;s pages are marked with woe,<\/dd>\n<dd>And you wear the scar of Jehovah&#8217;s blow.<\/dd>\n<dd>Dispersed from the land of your ancient pride,<\/dd>\n<dd>Where the Prophets lived and your fathers died,<\/dd>\n<dd>In every nation your forms appear,<\/dd>\n<dd>And &#8220;Jew&#8221; as a word of reproach we hear.<\/dd>\n<dd>The Moslem rules in the land of the vine;<\/dd>\n<dd>Where the Temple stood he has built his shrine.<\/dd>\n<dd>Briars grow now in the olive tree&#8217;s stead,<\/dd>\n<dd>And over the country a gloom is spread.<\/dd>\n<dd>Once flowing with honey and milk and wine,<\/dd>\n<dd>And blest with the beams of a light divine,<\/dd>\n<dd>The soil of the cedars, which Seers have trod,<\/dd>\n<dd>Is withering under the curse of God.<\/dd>\n<dd>But we&#8217;ll leave the past and the present too,<\/dd>\n<dd>And try of the future to catch a view:<\/dd>\n<dd>By the power of faith and the Spirit&#8217;s aid,<\/dd>\n<dd>We must rend the vail and disperse the shade;<\/dd>\n<dd>For misty and curtained the future lies,<\/dd>\n<dd>And hid from the glances of mortal eyes.<\/dd>\n<dd>See! The splendour of heaven is coming down!<\/dd>\n<dd>For the shadows melt and the gloom has flown.<\/dd>\n<dd>Through the parting vail there&#8217;s a pleasing sight:<\/dd>\n<dd>Bathed in the waves of the sun&#8217;s warm light,<\/dd>\n<dd>A beautiful city I now behold,<\/dd>\n<dd>Shining with treasures of silver and gold:<\/dd>\n<dd>In the clean, broad streets there&#8217;s a merry throng;<\/dd>\n<dd>There&#8217;s the hum of trade and the cheerful song;<\/dd>\n<dd>In the market-places the merchants stand,-<\/dd>\n<dd>Vast riches are passing from hand to hand;<\/dd>\n<dd>There are cattle and sheep, and fruits and oil,<\/dd>\n<dd>And garners of wheat from a yielding soil;<\/dd>\n<dd>There&#8217;s the humble cottage, the business mart,<\/dd>\n<dd>And mansions adorned with the sculptor&#8217;s art;<\/dd>\n<dd>And a mighty structure is being reared,<\/dd>\n<dd>Where the Great Eternal may be revered.<\/dd>\n<dd>The city is built on an eminence;<\/dd>\n<dd>The country around may be seen from thence;<\/dd>\n<dd>There&#8217;s a verdant bloom on each field and tree,<\/dd>\n<dd>And the landscape smiles with fertility;<\/dd>\n<dd>There are tears of joy on the hills around,<\/dd>\n<dd>And the streamlets water the thankful ground.<\/dd>\n<dd>Ah! The scene is fading! Alas, &#8217;tis fled!<\/dd>\n<dd>But a gleam of light on my mind is shed:<\/dd>\n<dd>The city I saw was Jerusalem;<\/dd>\n<dd>The people were branches of Judah&#8217;s stem.<\/dd>\n<dd>Hark! A still small voice&#8221; with a piercing sound<\/dd>\n<dd>Commands me to look on the scene&#8217; around:<\/dd>\n<dd>Again do the shadows dissolve away,<\/dd>\n<dd>Like the gloom of night from the king of day.<\/dd>\n<dd>But oh how changed is the city now!<\/dd>\n<dd>Distress is depicted on ev&#8217;ry brow:<\/dd>\n<dd>The people are hurrying to and fro,<\/dd>\n<dd>And gazing with fright on the vales below.<\/dd>\n<dd>Great God! What a host is around the place,<\/dd>\n<dd>To plunder and slaughter the Jewish race!<\/dd>\n<dd>With yells of triumph they come like a flood,<\/dd>\n<dd>Bedabbled and smeared with their victims&#8217; blood;<\/dd>\n<dd>And the sword-gleams flash in the lurid light<\/dd>\n<dd>From the houses fired in the dreadful fight.<\/dd>\n<dd>Hark! what a din! There&#8217;s the cannon&#8217;s peal,<\/dd>\n<dd>Mingled with curses, the clashing of steel,<\/dd>\n<dd>Shrieks from the wounded, and cries of despair,-<\/dd>\n<dd>Music to Satan, and Death plays the air.<\/dd>\n<dd>Alas for the maidens of Judah now!<\/dd>\n<dd>For mercy shines not on the foeman&#8217;s brow:<\/dd>\n<dd>Their tears he will mock, and laugh at their cry;<\/dd>\n<dd>No succour is near-no pathway to fly.<\/dd>\n<dd>Proud dwellings are rifled and battered down;<\/dd>\n<dd>Their treasures in hears in the streets are thrown,<\/dd>\n<dd>And the conquered Jews in their anguish pray<\/dd>\n<dd>That the wrath of God might be turned away.<\/dd>\n<dd>In the Temple&#8217;s courts are the Priesthood bowed,<\/dd>\n<dd>And around its walls there&#8217;s a wailing crowd,<\/dd>\n<dd>And many are gazing with tearful eye<\/dd>\n<dd>Where two, who appear to be sleeping, lie.<\/dd>\n<dd>&#8220;Alas! for the Prophets are dead,&#8221; they say;<\/dd>\n<dd>&#8220;They bid us prepare for the evil day:<\/dd>\n<dd>At length it has dawned with a thousand woes:<\/dd>\n<dd>Who shall deliver us now from our foes?<\/dd>\n<dd>O God of our fathers, we turn to thee!<\/dd>\n<dd>We sink in the waves of a stormy sea:<\/dd>\n<dd>Engulphed in the floods of a bloody strife,<\/dd>\n<dd>Jerusalem struggles, O God, for life!<\/dd>\n<dd>For Abraham&#8217;s sake, whom thou called&#8217;st thy friend,<\/dd>\n<dd>Bid mercy step forth and its ar?n extend.\u201d<\/dd>\n<dd>And the cries of the people rend the air,<\/dd>\n<dd>As they beat their breasts and their garments tear.<\/dd>\n<dd>Ah! Surely their prayer has been heard on high,<\/dd>\n<dd>For the lightnings gleam in the cloudy sky,<\/dd>\n<dd>The thunder-peals burst with a vengeful sound,<\/dd>\n<dd>The mountains are trembling, the hills rebound,<\/dd>\n<dd>And the host has fell on the heaving sward,<\/dd>\n<dd>Blasted to death by a bolt from the Lord.<\/dd>\n<dd>The army is seized with a sudden fright;<\/dd>\n<dd>They shudder and quake at the awful sight:<\/dd>\n<dd>Some flee from the place where their comrades fell,<\/dd>\n<dd>But the earth gapes wide and they sink to hell!<\/dd>\n<dd>With an awful crash do the buildings fall,<\/dd>\n<dd>Cov&#8217;ring the dead like a funeral pall,<\/dd>\n<dd>Entombing the living, a shrieking host;<\/dd>\n<dd>Blaspheming heaven, they yield up the ghost.<\/dd>\n<dd>The remnant still left of the Gentile crowd,<\/dd>\n<dd>In wildest confusion, with curses loud,<\/dd>\n<dd>Fighting each other o&#8217;er heaps of the slain,<\/dd>\n<dd>And trying to flee, but they try in vain.<\/dd>\n<dd>But the rescued Jews, in their gladness, raise<\/dd>\n<dd>To the great Jehovah a song of praise.<\/dd>\n<dd>And oh what a sight for a mortal eye!<\/dd>\n<dd>The forms of the Prophets no longer lie,<\/dd>\n<dd>And a light breaks forth from the murky skies,<\/dd>\n<dd>And the Prophets to endless life arise!<\/dd>\n<dd>And a mountain eastward is cleft in twain,<\/dd>\n<dd>While over its top is a shining train;<\/dd>\n<dd>From the heavens they come, with their blades of fire,<\/dd>\n<dd>To punish the wicked with judgments dire.<\/dd>\n<dd>In the front is one with a God-like brow,<\/dd>\n<dd>Serenely majestic, white as the snow.<\/dd>\n<dd>His glances shoot forth like the lightning&#8217;s glenin,<\/dd>\n<dd>And his bright hair waves like a rippling stream;<\/dd>\n<dd>His presence is mighty, subduing all,<\/dd>\n<dd>For the sons of Judah in worship fall;<\/dd>\n<dd>The Prophets approach with humility,<\/dd>\n<dd>And the Gentiles shake like the aspen tree.<\/dd>\n<dd>Jerusalem now is redeemed from woe;<\/dd>\n<dd>Destruction has come on the cruel foe;<\/dd>\n<dd>And the cry is raised, with united voice,<\/dd>\n<dd>&#8220;The Messiah has come! Rejoice! rejoice!&#8221;<\/dd>\n<dd>And the Mighty One in the midst descends,<\/dd>\n<dd>Hails them as kindred, and calls them his friends;<\/dd>\n<dd>And they gaze with awe, as they bend the knee,<\/dd>\n<dd>For scars in the palms of his hands they see.<\/dd>\n<dd>&#8220;Oh, what are these wounds in thine hands\u00a0?\u201d they cry:<\/dd>\n<dd>They wait with forebodings for his reply.<\/dd>\n<dd>&#8220;Your fathers inflicted these wounds on me;<\/dd>\n<dd>They slew me, their Saviour, at Calvary:<\/dd>\n<dd>Descended from Judah, of David&#8217;s seed,<\/dd>\n<dd>I came to mine own, as the Lord decreed;<\/dd>\n<dd>I came to redeem them from sin and death:<\/dd>\n<dd>I am Jesus the Christ, of Nazareth!&#8221;<\/dd>\n<dd>And his rich voice rolls with its music waves,<\/dd>\n<dd>Like the ocean billows in rocky caves:<\/dd>\n<dd>From every eye do the tear-drops start,<\/dd>\n<dd>While they still rejoice; for in every heart<\/dd>\n<dd>Are mingled emotions of joy and pain,<\/dd>\n<dd>As the sunbeams shine on the falling rain.<\/dd>\n<dd>The rainbow of hope glows bright in each soni;<\/dd>\n<dd>He smiles, and away do their grief-clouds roll.<\/dd>\n<dd>&#8220;O ye sons of Judah,&#8221; he says, &#8221; attend!<\/dd>\n<dd>Your troubles have come to a speedy end:<\/dd>\n<dd>Be obedient now; they&#8217;ll return no more.<\/dd>\n<dd>Your fathers were stubborn in days of yore:<\/dd>\n<dd>For their sins they were scattered through the earth;<\/dd>\n<dd>They brought a curse on the land of their birth,<\/dd>\n<dd>Entailed on their children distress and shame,<\/dd>\n<dd>And lasting reproach on their ancient name.<\/dd>\n<dd>Let the warning voice of the past be heard,<\/dd>\n<dd>And your future shape by Jehovah&#8217;s word.<\/dd>\n<dd>That his righteous laws you may understand,<\/dd>\n<dd>My servants shall come from a distant land,&#8221;<\/dd>\n<dd>With power to seal, and bearing the keys<\/dd>\n<dd>To open salvation&#8217;s deep mysteries.<\/dd>\n<dd>The blessings they seal on your heads shall be<\/dd>\n<dd>Enjoyed by your latest posterity.<\/dd>\n<dd>To the spirit-land, where your fathers mourn<\/dd>\n<dd>O&#8217;er their days of sin, shall the news be borne,<\/dd>\n<dd>That their graves shall burst and their souls be freed,<\/dd>\n<dd>Through the works performed by their righteous seed.<\/dd>\n<dd>Here and in Zion&#8217;s fair city I&#8217;ll dwell,<\/dd>\n<dd>And reign over Judah and Israel.<\/dd>\n<dd>Here the wealth of the nations left shall flow,<\/dd>\n<dd>As the streams of earth to the ocean go;<\/dd>\n<dd>And your tide of glory shall backward roll<\/dd>\n<dd>To lighten the Gentiles from pole to pole\u00a0!&#8221;<\/dd>\n<dd>As the vision fades from before my eyes,<\/dd>\n<dd>I hear the hosannas to God arise;<\/dd>\n<dd>And a whisper, soft as the zephyr&#8217;s sigh,<\/dd>\n<dd>Thrills my soul with the words-&#8220;The time is nigh!\u201d<\/dd>\n<\/dl>\n<p>1859<\/p>\n<p>&nbsp;<\/p>\n<h2>God will do a great work in the latter days.<\/h2>\n<p>Another role of prophets is to facilitate the work of God\u2014to lead His people to accomplish a great work. In these latter days, we talk about the \u201cMarvelous Work and a Wonder\u201d as the restoration of the gospel and the coming forth of a new people to serve the Lord. Especially in the earliest days of the restoration, this \u201cgreat work\u201d was perceived as the crowning achievement of this work.<\/p>\n<p>Here, the celebrated musician and longtime director of the Tabernacle Choir, Evan Stephens, celebrates this \u201cgreat work\u201d in a hymn written for the centennial of the founding of the Church in 1830. Stephens is also known for writing the text of many hymns, including \u201cConsider the Lillies of the Field\u201d and \u201cLet Us All Press On.\u201d<\/p>\n<p>&nbsp;<\/p>\n<div class=\"mw-heading mw-heading3\">\n<h3 id=\"Centennial_Hymn_2\">Centennial Hymn<\/h3>\n<p>by Evan Stephens<\/p>\n<\/div>\n<dl>\n<dd>How fast the seasons pass!<\/dd>\n<dd>Sweet springtime with new grass,<\/dd>\n<dd>Then summer heat and winter snow,<\/dd>\n<dd>How swift the years roll round.<\/dd>\n<dd>And changes vast abound.<\/dd>\n<dd>As mortals come and mortals go.<\/dd>\n<\/dl>\n<dl>\n<dd>But God&#8217;s great plans unseen,<\/dd>\n<dd>Not hasty but serene,<\/dd>\n<dd>Develop they secure and slow,<\/dd>\n<dd>While mortals look amazed,<\/dd>\n<dd>At monuments new raised,<\/dd>\n<dd>To mark the eras as they go.<\/dd>\n<\/dl>\n<dl>\n<dd>One hundred wondrous years,<\/dd>\n<dd>With all their hopes and fears,<\/dd>\n<dd>And endless changes to our view<\/dd>\n<dd>Have passed away and gone.<\/dd>\n<dd>While His great work goes on,<\/dd>\n<dd>Unchanging, old, yet ever new.<\/dd>\n<\/dl>\n<dl>\n<dd>Well may we celebrate,<\/dd>\n<dd>And deem our privilege great.<\/dd>\n<dd>To live in this auspicioas day,<\/dd>\n<dd>When dispensations past,<\/dd>\n<dd>All merge into the last,<\/dd>\n<dd>To be, and never pass away,<\/dd>\n<\/dl>\n<dl>\n<dd>All glory to the Lord,<\/dd>\n<dd>Whose never failing word<\/dd>\n<dd>Directs and guides from first to last.<\/dd>\n<dd>Let mortals sing His praise;<\/dd>\n<dd>And angels tune their lays<\/dd>\n<dd>Now, as in all the ages past.<\/dd>\n<\/dl>\n<dl>\n<dd>As centuries roll round,<\/dd>\n<dd>May we be ever found,<\/dd>\n<dd>Among the faithful and the true,<\/dd>\n<dd>Who through our Savior&#8217;s grace,<\/dd>\n<dd>May live and see His face,<\/dd>\n<dd>And His great glory ever view.<\/dd>\n<\/dl>\n<p>1930<\/p>\n<p>&nbsp;<\/p>\n<h2>Prophets are called by God.<\/h2>\n<p>We might better title this \u201ctrue prophets are called by God,\u201d since we often have people call themselves prophets who either erroneously believe they have been called by God or who claim that calling without justification. At times it is difficult for us to tell, short of inspiration from God. But when the calling is genuine, the great work of God is fulfilled.<\/p>\n<p>It is this work that is described in the following poem by the prolific poet Joel H. Johnson. Focusing on Joseph Smith, Johnson says that he was called by God, and as a result a flame has been \u201cfaned\u201d \u201cwith skilful hand\u201d, and the resulting blaze has \u201cspread abroad, \/ Lighting ev\u2019ry foreign land\u201d<\/p>\n<p>&nbsp;<\/p>\n<div class=\"mw-heading mw-heading3\">\n<h3 id=\"See_how_great_the_flame_doth_rise_2\">See how great the flame doth rise<\/h3>\n<p>by Joel H. Johnson<\/p>\n<\/div>\n<dl>\n<dd>See how great the flame doth rise,<\/p>\n<dl>\n<dd>Kindled by Moroni&#8217;s voice,<\/dd>\n<\/dl>\n<\/dd>\n<dd>When he came from yonder skies,<\/p>\n<dl>\n<dd>Making Joseph&#8217;s heart rejoice.<\/dd>\n<\/dl>\n<\/dd>\n<dd>Zion&#8217;s light to bring he came,<\/dd>\n<dd>And to Joseph gave the same.<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Joseph, being called of God,<\/p>\n<dl>\n<dd>Faned the flame with skilful hand,<\/dd>\n<\/dl>\n<\/dd>\n<dd>Till its blaze has spread abroad,<\/p>\n<dl>\n<dd>Lighting ev&#8217;ry foreign land.<\/dd>\n<\/dl>\n<\/dd>\n<dd>Darkness shall be put to flight,<\/dd>\n<dd>By the force of Zion&#8217;s light.<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Zion shall in glory rise,<\/p>\n<dl>\n<dd>While the light is spreading forth,<\/dd>\n<\/dl>\n<\/dd>\n<dd>Till the nations in surprise,<\/p>\n<dl>\n<dd>Find her mistress of the earth;<\/dd>\n<\/dl>\n<\/dd>\n<dd>For her children being one,<\/dd>\n<dd>Brings the fear of Babylon.<\/dd>\n<\/dl>\n<p>1882<\/p>\n<p>&nbsp;<\/p>\n<h2>God promised to send Jesus Christ to be my Savior.<\/h2>\n<p>The expansion of the gospel through prophets is important because it gives more people knowledge of and easier access to the salvation sent by way of Jesus Christ. It is this salvation that we depend on, and that was promised by our Heavenly Parents from the beginning.<\/p>\n<p>Parley P. Pratt, in his book of poetry, <i>The Millennium<\/i> (the first book of LDS poetry ever published), provided an explanation and explication covering the spiritual history of the world and saying \u201cThe God of heaven, shall send his son, \/\u00a0For man to bleed and die; \/\u00a0And rise ajgin that man may rise, \/\u00a0And reign with him on high.\u201d<\/p>\n<p>&nbsp;<\/p>\n<div class=\"mw-heading mw-heading3\">\n<h3 id=\"Historical_Sketch_from_the_Creation_to_the_Present_Day_2\">Historical Sketch from the Creation to the Present Day, <span style=\"font-size: 16px;\">Part First<\/span><\/h3>\n<p>By Parley P. Pratt<\/p>\n<\/div>\n<dl>\n<dd>When earth&#8217;s foundation first was laid;<\/p>\n<dl>\n<dd>The heavens in order stood;<\/dd>\n<\/dl>\n<\/dd>\n<dd>And all the works God&#8217;s hand had made<\/p>\n<dl>\n<dd>His word pronounced good.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>But soon the happy scene was changed,<\/p>\n<dl>\n<dd>For man to whom &#8217;twas given,<\/dd>\n<\/dl>\n<\/dd>\n<dd>To choose the way of life or death,<\/p>\n<dl>\n<dd>Transgressed the law of heaven.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>And thus the evil seed was sown.<\/p>\n<dl>\n<dd>And death through all their race;<\/dd>\n<\/dl>\n<\/dd>\n<dd>In which creation long has groan&#8217;d,<\/p>\n<dl>\n<dd>In pain to be released.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>&#8216;T was then the scene of love began<\/p>\n<dl>\n<dd>To be revealed on earth;<\/dd>\n<\/dl>\n<\/dd>\n<dd>By angels borne from heaven to man<\/p>\n<dl>\n<dd>The gospel&#8217;s heavenly birth.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>The God of heaven, shall send his son,<\/p>\n<dl>\n<dd>For man to bleed and die;<\/dd>\n<\/dl>\n<\/dd>\n<dd>And rise ajgin that man may rise,<\/p>\n<dl>\n<dd>And reign with him on high.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Repentance and baptism then,<\/p>\n<dl>\n<dd>By angels were revealed,<\/dd>\n<\/dl>\n<\/dd>\n<dd>The holy ghost descending down,<\/p>\n<dl>\n<dd>The heirs of glory seal&#8217;d.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>Thus men began to exercise<\/p>\n<dl>\n<dd>Their faith in Jesus&#8217; word.<\/dd>\n<\/dl>\n<\/dd>\n<dd>With joy to embrace the gospel plan,<\/p>\n<dl>\n<dd>And call upon the Lord.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>But many then would not believe,<\/p>\n<dl>\n<dd>But soon forgot the Lord;<\/dd>\n<\/dl>\n<\/dd>\n<dd>Soon Enoch rose with mighty power,<\/p>\n<dl>\n<dd>Being call&#8217;d to preach the word.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>He preach&#8217;d repentance and baptized,<\/p>\n<dl>\n<dd>Through all the happy land,<\/dd>\n<\/dl>\n<\/dd>\n<dd>The people who in Zion dwelt,<\/p>\n<dl>\n<dd>Were of one heart and mind.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>At length the city was not found,<\/p>\n<dl>\n<dd>For God received it up;<\/dd>\n<\/dl>\n<\/dd>\n<dd>The residue were left to drown,<\/p>\n<dl>\n<dd>And in the prison shut.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>&nbsp;<\/p>\n<dl>\n<dd>But Noah the eighth, was saved by faith\u00a0;<\/p>\n<dl>\n<dd>When warn&#8217;d an ark to build,<\/dd>\n<\/dl>\n<\/dd>\n<dd>And seven of his family,<\/p>\n<dl>\n<dd>From whom the earth was fill&#8217;d.<\/dd>\n<\/dl>\n<\/dd>\n<\/dl>\n<p>1835<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>What is the source of Salvation? We look, of course, to Christ and his atonement for salvation. But when we try to understand how that salvation works, where do we turn? The lesson covers the words of Isaiah, which we are told will all be fulfilled, but Isaiah is sometimes quite obscure to readers today (from the difficulty of translating both the words and the cultural context they were written in), so I don\u2019t think its easy to use Isaiah for understanding salvation. Also, the lesson talks about prophets, their role and how they were called. Certainly, we can find more information about salvation in the words of the prophets. And since we have living prophets today, whose words are less obscure because we belong to the same or a very similar culture, we can likely rely on the living prophets for this information. &nbsp; The words of Isaiah will all be fulfilled. The most important sign that someone is a true prophet is that their words are fulfilled. We trust in what these prophets say, and when our trust is validated, our faith is confirmed. And this confirmation gives us a certain freedom\u2014a trust in what will happen that [&hellip;]<\/p>\n","protected":false},"author":111,"featured_media":54459,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[53],"tags":[],"class_list":["post-54397","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-latter-day-saint-thought"],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/timesandseasons.org\/wp-content\/uploads\/2026\/09\/img_5536-1.jpg","_links":{"self":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/54397","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/users\/111"}],"replies":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/comments?post=54397"}],"version-history":[{"count":12,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/54397\/revisions"}],"predecessor-version":[{"id":54463,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/posts\/54397\/revisions\/54463"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media\/54459"}],"wp:attachment":[{"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/media?parent=54397"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/categories?post=54397"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/timesandseasons.org\/index.php\/wp-json\/wp\/v2\/tags?post=54397"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}