Let me say up front: the reviewer\u2019s assessment of Joseph Smith and his efforts as \u201ctranslator\u201d are not flattering; he (or she?) is, nevertheless, admiring and complimentary of the movement Smith launched.<\/span><\/p>\n As it happens, the article is less about the Book of Abraham than it is his conduit for studying faith as a “potential superpower”, which Mormonism represents well. He argues that while Mormonism’s claims are fantastical, they are uniquely<\/span>\u00a0<\/span>testable<\/span>:<\/span><\/p>\n The result [of being a young religion] is that we today have large quantities of very reliable records detailing exact quotes and events pertaining to early Mormon history… You can even read all the original source texts yourself exactly as Joseph intended them because they\u2019re originally written in English!<\/span><\/p>\n<\/blockquote>\n The earliest records testifying of Moses\u2019 existence, for example, are fragmentary papyri dating 1,000 years after his sojourn. Jesus\u2019 resurrection is obscured by centuries of Patristic debate. For lack of abundant first-hand evidence, the reviewer argues that your typical Christian’s faith claims simply can\u2019t be critiqued as easily as a Mormon’s.<\/span><\/p>\n So, we can freely ask questions like: Did Joseph Smith actually exist? What did he teach? While scholars can\u2019t answer these questions with as much certainty for, say, Jesus, the Mormon historical record (the \u201creceipts\u201d) offers satisfying answers to these kinds of questions.<\/span><\/p>\n As most Times & Seasons readers know, however, the receipts in Mormon history have left pesky\u2014indeed, existentially pesky!\u2014details that have nipped at the heals of believers for 200 years, including\u2026 well, the entire conceptualization of the Book of Abraham.<\/span><\/p>\n In the end, our reviewer concludes that the Book of Abraham, \u201cwritten by his own hand, upon papyrus,\u201d is not in fact what Smith claimed. Speaking somewhat tongue-in-cheek, he says:<\/span><\/p>\n I guess this is the part where we could wrap up with a neat, triumphant moral:\u00a0<\/span>Joseph Smith was a fraud, the papyri proved it, and the entire edifice of Mormonism is a monument to human gullibility<\/span>.<\/span><\/p>\n<\/blockquote>\n Indeed, the failures evident in the Book of Abraham, he argues, extend to all of Smith\u2019s translation efforts. But as I mentioned, he is startlingly generous to the Church:<\/span><\/p>\n On average, [Latter-day Saints are] kinder, more hard working, more moral and more educated, than the average non-Mormon\u2026 It has been hard for me to not feel inspired by the light in their eyes, which I rarely see otherwise in my largely atheistic circles.<\/span><\/p>\n<\/blockquote>\n He quotes South Park, in which Stan, the new kid in town, says:<\/span><\/p>\n All I know is that because of my religion, I have a family that loves me, a family that gets together every Monday night to play games\u2026 A religion that teaches us to be kind, and welcoming, and to help others. If my religion is a bunch of crap, then fine. But I still got a great life, and a bunch of people who love me. So you can kiss my a\u2014, Kyle.<\/span><\/p>\n<\/blockquote>\n Three times he posts the same graph, as if to say, \u201cHave atheists ever accomplished anything like this?\u201d<\/span><\/p>\n The reviewer believes that groups like Mormons who share the same religious delusions solve important problems like the<\/span>\u00a0<\/span>Prisoner’s dilemma<\/span>\u00a0<\/a>, because people who practice costly rituals together are more likely to cooperate than save themselves. Mormonism is also…<\/span><\/p>\n … almost surgically optimized for psychological and prosocial output. Death anxiety: you\u2019re eternal. Sense of purpose: you were chosen by name. The problem of suffering: you consented to this in advance. Tribal bonding: the people in the pew next to you are your pre-mortal siblings, also chosen, also noble, also great. Long-term motivation: infinite, the trajectory only goes up.<\/span><\/p>\n<\/blockquote>\n I think many Latter-day Saints are prone to reject this line of reasoning from outsiders, because rewards are not so much the point of Mormonism as the byproduct of living according to Truth. In fact, the Latter-day Saints I saw responding to the article seemed to have missed the reviewers positive assessment of the faith entirely, distracted by the wrong-headed conclusions he made about Smith, claiming he read the wrong sources and used the wrong vocabulary.<\/span><\/p>\n I think the complaint deserves a closer look. Believing Christians broadly argue that tallying historical \u201dreceipts\u201d is a necessary but insufficient approach to knowledge. As Paul says:<\/span><\/p>\n But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. \u2014 1 Corinthians 2:14<\/span><\/p>\n<\/blockquote>\n Indeed, in 1993, Elder Dallin Oaks<\/span>\u00a0<\/span>echoed this alternative epistemology<\/span>\u00a0<\/a>in defense of Book of Mormon historicity at an annual FARMS event:<\/span><\/p>\n Persons who practice that kind of \u201creasoning\u201d deny themselves the choice experience someone has described as our heart telling us things that our mind does not know.<\/span><\/p>\n<\/blockquote>\n This spiritual superpower allows the \u201dheart\u201d to fill the spaces between gaps of knowledge, where even the reviewer would admit is incomplete. Elder Oaks goes on to say, the \u201cauthenticity [of the Book of Mormon] depends, as it says, on a witness of the Holy Spirit,\u201d placing the Book of Mormon and other evidences of the Restoration beyond critical analysis.<\/span><\/p>\n This is logical Judo, unfortunately, and it means that when the \u201cfoolishness\u201d of the heart comes in direct combat with \u201creasoning\u201d of the \u201cnatural man,\u201d the believer must bear a burden of dissonance. What surprised me is the reviewer has first-hand experience with this:<\/span><\/p>\n If you pay attention to the way Mormons deal with religious doubt, you\u2019ll often hear the word \u201cpersonal testimony,\u201d which is when you withdraw inwards in prayer and let the Holy Ghost come to you… Mormon religious leaders will say stuff like \u201cif worldly wisdom confuses you, trust instead in what you can directly witness.\u201d<\/span><\/p>\n<\/blockquote>\n Yeah, for dissident Mormons, this is a maddening dynamic. Something they desperately plead with their Mormon friends and family to appreciate.<\/span><\/p>\n Ironically, our reviewer and Elder Oaks (at least in 1993) both approach Mormonism from a rationalistic paradigm. Early Church fathers of the 2nd century, such as Irenaeus and Tertullian, battled mystics who preached ideas like<\/span>\u00a0<\/span>docetism<\/span>\u00a0<\/a>, which argued that Jesus appeared to be human but was actually a spiritual illusion\u2014an illusion carrying truth that could not be comprehended in the physical realm.<\/span><\/p>\n\n
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